Surah Al-Baqarah Verse 26

A-
A+
Loading verse.
Mathematical
Mathematical
According to the Hafs Mushaf order, this verse is verse 33 from the beginning and verse 6204 from the end; it is in surah 2 and is verse 26 of Surah Al-Baqarah. The word count of verse 26 of Surah Al-Baqarah is 39, its letter count is 155, and its total Abjad value has been calculated as 12666. The total Abjad value of Surah Al-Baqarah has been calculated as 1820072. Abjad counts include the letter ء (Hamza) where present. This surah begins with the muqatta'at letters الم. This verse contains ا (33) ل (16) م (12) occurrences.
Arabic Text
Arabic Text
ان الله لا يستحـي ان يضرب مثلا ما بعوضة فما فوقها فاما الذين امنوا فيعلمون انه الحق من ربهم واما الذين كفروا فيقولون ماذا اراد الله بهذا مثلا يضل به كثيرا ويهدي به كثيرا وما يضل به الا الفاسقين
Letter Count
Letter Count
اناللهلايستحـيانيضربمثلامابعوضةفمافوقهافاماالذينامنوافيعلمونانهالحقمنربهمواماالذينكفروافيقولونماذااراداللهبهذامثلايضلبهكثيراويهديبهكثيراومايضلبهالاالفاسقين
Transliteration in Latin Letters
Transliteration in Latin Letters
İnna(A)llâhe lâ yestahyî en yadribe meśelen mâ be’ûdaten femâ fevkahâ(c) feemme-lleżîne âmenû feya’lemûne ennehu-lhakku min rabbihim(s) veemme-lleżîne keferû feyekûlûne mâżâ erâda(A)llâhu bihâżâ meśelen yudillu bihi keśîran veyehdî bihi keśîra(n)(c) vemâ yudillu bihi ille-lfâsikîn(e)
M. Pickthall (English)
M. Pickthall (English)
Lo! Allah disdaineth not to coin the similitude even of a gnat. Those who believe know that it is the truth from their Lord; but those who disbelieve say: What doth Allah wish (to teach) by such a similitude? He misleadeth many thereby, and He guideth many thereby; and He misleadeth thereby only miscreants;
Yusuf Ali (English)
Yusuf Ali (English)
Allah disdains not to use the similitude of things, lowest(45) as well as highest. Those who believe know that it is truth from their Lord; but those who reject Faith say: "What means Allah by this similitude?" By it He causes many to stray, and many He leads into the right path; but He causes not to stray, except those who forsake (the path),-*