320 In connection with charity this means that we must relieve those really in need, whether they are good or bad, on the right path or not, Muslims or otherwise. It is not for us to judge in these matters. Allah will give light according to His wisdom. Incidentally it adds a further meaning to the command, "Let there be no compulsion in religion" (
2:256). For compulsion may not only be by force, but by economic necessity. In matters of religion we must not even compel by a bribe of charity. The chief motive in charity should be Allah's pleasure and our own Spiritual good. This was addressed in the first instance to Al Mustafa in Madinah, but it is of universal application. 321 See note to
2:112, Wajh means literally: face, countenance; hence, favour, glory, Self, Presence.