Katâde b. Diâme

Ebü'l-Hattâb · Generation 4

Katâde b. Diâme b. Katâde…

Died117 AH
KunyaEbü'l-Hattâb
Nisbaes-Sedûsî, el-Basrî, el-A'mâ, el-Hâfız
Generation (tabaqa)Generation 4
Jarh wa-ta'dilsika sebt

Narrator names are parsed automatically from the isnad; identity and biographical details are matched from rijal sources (Itqan narrator profiles, muslimscholars.info).

Hadiths where he is the source of the saying

The above hadith has been mentioned with a different chain and slightly different wording
Mis'ar transmitted it with the same chain of narrators from Qatada except that in the hadith narrated by Waki' (the Prophet) said:" He was endowed," and in the hadith reported by Abu Usama (the words are):" It is reported from the Messenger of Allah (ﷺ)
Chain of narrators (path 2): Muslim ← Ibrahim bin Sa'id al-Juhari ← Hammad bin Usamah ← Mas'ar bin Kadam ← Katâde b. Diâme
This hadith is narrated by Qatida with the same chain of transmitters, but with minor alterations. Here instead of the word - (jahada, (ijtahada) has been used, and the words;" Even if there is no orgasm" have been omitted
Chain of narrators (path 1): Muslim ← Muhammed b. Amr ← İbn Ebû Adî ← Shu'bah bin al-Hajjaj ← Katâde b. Diâme
Qatada has narrated a hadith like this with another chain of transmitters. In the hadith transmitted by Jarir on the authority of Sulaiman, Qatada's further words are:When (the Qur'an) is recited (in prayer), you should observe silence, and (the following words are) not found in the hadith narrated by anyone except by Abu Kamil who heard it from Abu 'Awina (and the words are): Verily Allah vouchsafed through the tongue of the Messenger of Allah (ﷺ) this: Allah listens to him who praises Him. Abu Ishaq (a student of Imam Muslim) said: Abu Bakr the son of Abu Nadr's sister has (critically) discussed this hadith. Imam Muslim said: Whom can you find a more authentic transmitter of hadith than Sulaiman? Abu Bakr said to him (Imam Muslim): What about the hadith narrated by Abu Huraira, i.e. the hadith that when the Qur'an is recited (in prayer) observe silence? He (Abu Bakr again) said: Then, why have you not included it (in your compilation)? He (Imam Muslim) said: I have not included in this every hadith which I deem authentic; I have recorded only such ahadith on which there is an agreement (amongst the Muhaddithin apart from their being authentic)
Chain of narrators (path 1): Muslim ← Ebû Bekir b. Ebî Şeybe ← Hammad bin Usamah ← Sa'id bin Abi 'Aruba
This hadith has been narrated by Qatada with the same chain of transmitters
Chain of narrators (path 1): Muslim ← Ebû Bekir b. Ebî Şeybe ← İsmâil b. İbrâhîm ← Sa'id bin Abi 'Aruba ← Katâde b. Diâme
This hadith has heed narrated by Qatada with the same chain of transmitters. And he said:Their houses and their graves (be filled with fire), and did not express doubt over the words," houses" and" graves
A hadith like this has been narrated by Abu Qatada with the same chain of transmitters
Chain of narrators (path 1): Muslim ← Muhammed b. Minhâl ← Yazid bin Zari' ← Sa'id bin Abi 'Aruba ← Katâde b. Diâme
This hadith has been narrated by Qatada with the same chain of transmitters but with one alteration that instead of the word:" hypocrite" (Munafiq), there it is" wicked" (fajir)
Chain of narrators (path 1): Muslim ← Hadba bin Khalid bin al-Aswad ← Hmam bin Yahya bin Dinar ← Katâde b. Diâme
This hadith has been reported with the same chain of transmitters by Qatada except with this change:" He who finds it hard (to recite the Qur'an) will have a double reward
Chain of narrators (path 1): Muslim ← Muhammad bin al-Muthna - al-Zaman ← İbn Ebû Adî ← Sa'id bin Abi 'Aruba ← Katâde b. Diâme
This hadith has been narrated by Qatada with the same chain of transmitters with a minor alteration of words
This hadith has been narrated by Anas b. Malik through another chain of transmitters
This hadith has been narrated by Qatada with the same chain of transmitters. And in the hadith transmitted by Sa'id and Hisham, (the words are):" The Apostle of Allah (ﷺ) was asked about qirat, and he said: It is equivalent to Uhud
Chain of narrators (path 2): Muslim ← Zuhayr bin Harb ← 'Affan bin Muslim ← Ebân el-Attâr ← Katâde b. Diâme
Qatada narrated this hadith with the same chain of transmitters saying:(That 'Umar also said): Separate your Hajj from 'Umra, for that is the most complete Hajj, and complete your Umra
This hadith has been narrated on the authority of Qatada with the same chain of transmitters but with this variation (of words):" When Allah's Apostle (ﷺ) came to Dhu'l-Hulaifa" and he made no mention (of the fact) that he led the Zuhr prayer
Qatada said:I asked Anas (Allah be pleased with him) as to how many Pilgrimages had been performed by Allah's Messenger (ﷺ), and he replied: One Hajj and four `Umras were performed by him. The rest of the hadith is the same
This hadith has been narrated on the authority of Qatada with the same chain of transmitters and he said:" More than three (days) except in the company of a Mahram
A hadith like this is narrated on the authority of Hammam, Sa'id, Bishr b 'Umar, but with a small variation of words
Chain of narrators (path 2): Muslim ← Muhammad bin Yahya bin Abi Hazm ← Bişr b. Ömer ← Shu'bah bin al-Hajjaj ← Katâde b. Diâme
Chain of narrators (path 3): Muslim ← Ebû Bekir b. Ebî Şeybe ← 'Ali bin Ms'hr ← Sa'id bin Abi 'Aruba ← Katâde b. Diâme
A hadith like this is reported on the authority of the same chain of transmitters but with a slight change of words
This hadith has been narrated on the authority of Qatada with the same chain of transmitters (but with a change of these words):" He is more entitled to get it than any other creditor
Chain of narrators (path 1): Muslim ← Zuhayr bin Harb ← İsmâil b. İbrâhîm ← Saîd ← Katâde b. Diâme
This hadith has been narrated on the authority of Qatada with the same chain of transmitters
Chain of narrators (path 1): Muslim ← Ebû Bekir b. Ebî Şeybe ← İsmâil b. İbrâhîm ← Sa'id bin Abi 'Aruba ← Katâde b. Diâme
This hadith has been reported on the authority of Qatada with the same chain of transmitters except with this variation that the unmarried is to be lashed and exiled, and the married one is to be lashed and stoned. There is neither any mention of one year nor that of one hundred
This hadith has been reported on the authority of Qatada with the same chain of transmitters that Allah's Apostle (ﷺ) forbade (the preparation of) Nabidh, the rest of the hadith is the same
This hadith has been narrated on the authority of Shu'ba with the chain of transmitters but with a slight variation of wording and Qatada explained the word" lam yasiru" as:" I find no good in store for rxie in the eye of Allah
Chain of narrators (path 3): Muslim ← İbn Müsennâ ← Ebü'l-Velîd ← Ebû Avâne
This hadith has been transmitted on the authority of 'Aun b. Utba
This hadith has been narrated on the authority of Qatada with the same chain of transmitters but with a slight variation of wording
Shu'ba reported:I heard Qatada and Abu Tayyab narrating that both of them heard Anas as narrating that Allah's Messenger (ﷺ) said: I and the Last Hour have been sent like this, and Shu'ba drew his forefinger and middle finger near each other while narrating it