Waki' bin al-Jarrah

Ebû Süfyân · Senior rank of generation 9

Vekî' b. el-Cerrâh…

Born129 AH
Died196 AH
KunyaEbû Süfyân
Nisbaer-Ruvâsî, en-Nîsâbûrî, el-Kûfî, el-Hâfız, el-A'ver, el-Kaysî
Places livedIrak, Kûfe
Generation (tabaqa)Senior rank of generation 9
Jarh wa-ta'dilsika hâfız

Family

Father
al-Jarrah bin Malih bin 'Ady
Children
Sufyan bin Wky' bin al-Jrah, Mlyh bin Wky' bin al-Jrah, 'Ubaid bin Wky' bin al-Jrah

Narrator names are parsed automatically from the isnad; identity and biographical details are matched from rijal sources (Itqan narrator profiles, muslimscholars.info).

Hadiths in whose chain he appears

This hadith has been narrated on the authority of Shu`ba through another chain of transmitters. But there is no mention of "I personally saw him" in this hadith
Chain of narrators (path 1): Muslim ← Ebû Bekir b. Ebî Şeybe ← Waki' bin al-Jarrah ← Shu'bah bin al-Hajjaj
Chain of narrators (path 2): Muslim ← İbn Müsennâ and Muhammed b. Beşşâr ← Muhammad bin Ja'far Ghandar ← Shu'bah bin al-Hajjaj
Chain of narrators (path 3): Muslim ← Muhammad bin al-Muthna - al-Zaman ← İbn Ebû Adî ← Shu'bah bin al-Hajjaj
Chain of narrators (path 4): Muslim ← 'Abdur Rahman bin Bashr ← Behz b. Esed ← Shu'bah bin al-Hajjaj
Ali reported that Ukaidir of Duma presented to Allah's Apostle (ﷺ) a silk garment, and he presented it to 'Ali. and said:Tear it to make head covering for Fitimas out of it. This tradition is transmitted on the authority of Abu Bakr, and Abu Kuraib said: Among the women
Anas reported that Allah's Messenger (ﷺ) granted concession, or Zubair b. Awwam and 'Abd Al-Rahman b. Auf were granted concession, for the wearing of silk because of the itch that they both had
This hadith has been reported on the authority of Yahya b. Abu Kathir with the same chain of trarnmitteis
Jabir b. Abdullah reported:When I was married. Allah's Messenger (ﷺ) asked me if I had got carpets. I said: How can we have carpets? Thereupon he said: You will soon have. Jabir said: My wife had possessed a carpet, and I said to her to remove that away from me, but she would say: Allah's Messenger (ﷺ) had said: You will soon have
This hadith has been narrpted on the authority of Waki' with the same chain of transmitters but with a slight variation of wording
Chain of narrators (path 1): Muslim ← Ebû Bekir b. Ebî Şeybe ← Abd'h bin Sulaiman
Chain of narrators (path 2): Muslim ← Abu Karayb, Muhammad bin al-'Ala' ← Waki' bin al-Jarrah
A'isha reported:Allah's Apostle (ﷺ) visited me when I had screened (my door) with a carpet having pictures on it. He removed it and we made cushions out of that
Abdullah reported Allah's Messenger (ﷺ) as saying:Verity the most grievously tormented people on the Day of Resurrection would be the painters of pictures. Ashajj (one of the narrators) in the hadith narrated by him did not make mention of the word" verity
This hadith has been transmitted on the authority of Shu'ba with a slight variation of wording
Chain of narrators (path 1): Muslim ← Ebû Bekir b. Ebî Şeybe ← Abd'h bin Sulaiman
Chain of narrators (path 2): Muslim ← İbn Nümeyr ← babam and Abde
Chain of narrators (path 3): Muslim ← Abu Karayb, Muhammad bin al-'Ala' ← Waki' bin al-Jarrah
A'isha reported that a woman said:Allah's Messenger, may I say to my (co-wife) that my husband has given me (such and such) a thing but which he has not in fact gives me? 'Thereupon Allah's Messenger (ﷺ) said: The one who makes a false statement of that which one has not been given is like one who wears a garment of falsehood
Jabir b. Abdullah reported Allah's Messenger (ﷺ) as saying:Give the name after my name, but do not give (the kunya of Abu'l-Qasim after my) kunya, for I am Abu'l-Qasim (in the sense) that I distribute amongst you (the spoils of war) and disseminate the knowledge (of revelation). This hadith has been transmitted on the authority of Abu Bakr but with a slight variation of wording
This hadith has been reported on the authority of Ismail, with the same chain of transmitters but with a slight variation of wording
Chain of narrators (path 2): Muslim ← Sryj bin Yonus bin Ibrahim ← Hüşeym b. Beşîr
Chain of narrators (path 3): Muslim ← İshâk b. İbrâhîm ← Cerîr
Chain of narrators (path 4): Muslim ← Muhammad bin Rafa'i ← Hammad bin Usamah
Jabir b. Abdullah reported:I sought permission from Allah's Messenger (may peace be upoh him) to see him. He said: Who is it? I said: It is I. Thereupon Allah's Messenger (ﷺ) said: It is I. it is I (these words lead me to no conclusion)
This hadith has been narrated on the authority of Yunus through another chain of transmitters
Chain of narrators (path 1): Muslim ← İshâk b. İbrâhîm ← Abdüla'lâ b. Abdüla'lâ
Link 5 from the end of the chain
This hadith has been narrated on the authority of Suhail with the same chain of transmitters but with a slight variation of wording. The hadith transmitted on the authority of Waki', the words are 'When you meet the Jews." And in the hadith transmitted on the authority of Shu'ba, the words are:'When you meet the People of the Book." And in the hadith transmitted on the authority of Jarir the words are:" When you meet them," but none amongst the polytheists has been mentioned explicitly by name
Chain of narrators (path 3): Muslim ← Zuhayr bin Harb ← Cerîr ← Suhayl bin Abi Salah ← babası ← Abu Hurairah
Link 6 from the end of the chain
Umm Salama reported that she had a eunuch (as a slave) in her house. Allah's Messenger imay peace be upon him) was once in the house that he (the eunuch) said to the brother of Umm Salama:Abdullahb. Aba Umayya. if Allah grants you victory in Ta'if on the next day, I will show you the daughter of Ghailan for she has four folds (upon her body) on the front side of her stomach and eight folds on the back. Allah's Messenger (ﷺ) heard this and he said: Such (people) should not visit you
Chain of narrators (path 2): Muslim ← İshâk b. İbrâhîm ← Cerîr ← Hişâm ← babası ← Zaynab bint Abi Salamah ← Ümmü Seleme
Chain of narrators (path 4): Muslim ← Abu Karayb, Muhammad bin al-'Ala' ← İbn Nümeyr ← Hişâm ← babası ← Zaynab bint Abi Salamah ← Ümmü Seleme
Link 4 from the end of the chain
Jabir b. 'Abdullah reported I had a maternal uncle who treated the sting of the scorpion with the help of incantation. Allah's Messenger (ﷺ) forbade incantation. He came to him and said:Allah's Messenger, you forbade to practise incantation, whereas I employ it for curing the sting of the scorpion, whereupon he said: He who amongst you is capable of employing it as a means to do good should do that
Link 5 from the end of the chain
Anas b. Malik reported that Allah's Messenger (ﷺ) got himself cupped and never withheld the wages of anyone
Link 5 from the end of the chain
This hadith has been transmitted on the authority of Sa'd b. Malik, Khuzaima b. Thabit and Usama b. Zaid
Link 5 from the end of the chain
This hadith has been reported on the authority of Abu Huraira through another chain of transmitters (and the words are):- He who killed a gecko with the first stroke for him are ordained one hundred virtues, and with the second one less than that and with the third one less than that
Chain of narrators (path 1): Muslim ← Qutayba bin Sa'id bin Jamil ← Ebû Avâne ← Suhayl bin Abi Salah ← babası ← Abu Hurairah
Chain of narrators (path 2): Muslim ← Zuhayr bin Harb ← Cerîr ← Suhayl bin Abi Salah ← babası ← Abu Hurairah
This hadith has been reported on the authority of al-A'mash with the same chain of transmitters, and the words are that the servant should not say to his chief:My Lord, and Abu Mu'awiya made an addition:" For it is Allah, the Exalted and Glorious, Who is your Lord
Chain of narrators (path 2): Muslim ← 'Abdullah bin Sa'id al-Ashaj ← Waki' bin al-Jarrah ← Sulaiman al-A'mash
Link 4 from the end of the chain
Abu Huraira reported Allah's Messenger (ﷺ) as saying:It is better for a man's belly to be stuffed with pus which corrodes it than to stuff (one's mind) with frivolous poetry. Abu Bakr has reported it with a slight variation of wording
Chain of narrators (path 3): Muslim ← 'Abdullah bin Sa'id al-Ashaj ← Waki' bin al-Jarrah ← Sulaiman al-A'mash ← Ebû Sâlih ← Abu Hurairah
Link 4 from the end of the chain
Jabir reported that a person came to Allah's Apostle (ﷺ) and said:Allah's Messenger, I have seen in the state of sleep as if my head had been cut off. Thereupon Allah's Apostle (ﷺ) laughed and said: When the satan plays with any one of you in the state of sleep, do not mention it to the people; and in the hadith transmitted by Abu Bakr (the words are): "If one of you is played with, and he did not make any mention of the word: "Satan
Link 4 from the end of the chain
This hadith has been narrated on the authority of Jundab through another chain of transmitters
Link 4 from the end of the chain
Anas reported that there was consternation in Medina. The Messenger of Allah (ﷺ) borrowed the horse from Abu Talha which was called Mandub. He rode it and said:We have found no reason for consternation, and we have found it to be (as quick as a torrent) of water
Link 4 from the end of the chain
This hadith has been narrated on the authority of Jarir through other chains of transmitters
Link 5 from the end of the chain
This hadith had been narrated on the authority of al-A'mash through another chain of transmitters also
Link 2 from the end of the chain
This hadith has been narrated on the authority of Hisham through another chain of transmitters but with a slight variation of wording
Link 4 from the end of the chain
Al-Bara' reported:Never did I see anyone more handsome than Allah's Apostle (ﷺ) in the red mantle. His hair had been hanging down on the shoulders and his shoulders were very broad, and he was neither very tall nor short-statured. Ibn Kuraib said he had hair
Link 5 from the end of the chain
Abu Sa'id Kudari reported Allah's Messenger (ﷺ) having, said this:Don't make distinction amongst the Apostles. This hadith has been narrated through another chain of transmitters also
Chain of narrators (path 2): Muslim ← İbn Nümeyr ← babam ← Sufyan bin 'Uyaynah ← 'Amr bin Yahya bin 'Ammara ← Yahya bin 'Ammara ← Ebû Saîd el-Hudrî