Muhammad bin Ja'far Ghandar

Ebû Abdullah · Generation 9

Muhammed b. Ca'fer

Died192 AH
KunyaEbû Abdullah
Nisbael-Basrî, el-Hüzelî, el-Hâfız
Places livedal-Basra
Generation (tabaqa)Generation 9
Jarh wa-ta'dilİbn Hibbân es-Sikât'ta zikretmiştir

Narrator names are parsed automatically from the isnad; identity and biographical details are matched from rijal sources (Itqan narrator profiles, muslimscholars.info).

Hadiths in whose chain he appears

Link 2 from the end of the chain
A hadith like this has been narrated from Shu'ba with the same chain of transmitters except for the fact that in the hadith transmitted by Yahya those words are:" He (the Holy Prophet) gave concession in the case of the dog for looking after the herd, for hunting and for watching the cultivated land," and there is no mention of this addition (i. e. concession in case of watching the cultivated lands) except in the hadith transmitted by Yahya
Chain of narrators (path 1): Muslim ← Yahya bin Habib bin Arby ← Khalid bin al-Harith bin 'Ubaid ← Shu'bah bin al-Hajjaj
Chain of narrators (path 2): Muslim ← Muhammed b. Hâtim ← Yahya bin Sa'id bin Farroukh al-Qatan ← Shu'bah bin al-Hajjaj
This hadith has been transmitted by Shu'ba with the same chain of transmitters. Ibn at-Muthanna said in his narration:AI-Hakam narrated to us who heard from Ibrahim narrating that
Chain of narrators (path 2): Muslim ← Ubeydullah
Link 5 from the end of the chain
Jubair b. Mut'im reported it from the Messenger of Allah (ﷺ) that a mention was made before him about bathing because of sexual intercourse and he said:I pour water over my head thrice
Link 6 from the end of the chain
A'isha reported:Asma (daughter of Shakal) asked the Messenger of Allah (ﷺ) about washing after menstruation. He said: Everyone amongst you should use water (mixed with the leaves of) the lote-tree and cleanse herself well, and then pour water on her head and rub it vigorously till it reaches the roots of the hair. Then she should pour water on it. Afterwards she should take a piece of cotton smeared with musk and cleanse herself with it. Asma' said: How should she cleanse herself with the help of that? Upon this he (the Messenger of Allah) observed: Praise be to Allah, she should cleanse herself. 'A'isha said in a subdued tone that she should apply it to the trace of blood. She (Asma) then further asked about bathing after sexual intercourse. He (the Holy Prophet) said: She should take water and cleanse herself well or complete the ablution and then (pour water) on her head and rub it till it reaches the roots of the hair (of her) head and then pour water on her. 'A'isha said: How good are the women of Ansar (helpers) that their shyness does not prevent them from learning religion
Link 4 from the end of the chain
It is reported from Mu'adha that she asked 'A'isha:Should a menstruating woman complete the prayer (abandoned during the menstrual period)? 'A'isha said: Are you a Hurariya? The wives of the Messenger of Allah (ﷺ) have had their monthly courses, (but) did he order them to make compensation (for the abandoned prayers)? Muhammad b. Ja'far said: (Compensation) denotes their completion
Link 5 from the end of the chain
Abu Sa'id al-Khudri reported:The Messenger of Allah (ﷺ) happened to pass by (the house) of a man amongst the Ansar, and he sent for him. He came out and water was trickling down from his head. Upon this he (the Holy Prophet) said: Perhaps we put you to haste. He said: Yes. Messenger of Allah. He (the Holy Prophet) said: When you made haste or semen is not emitted, bathing is not obligatory for you, but ablution is binding. Ibn Bashshir has narrated it with a minor alteration
Link 8 from the end of the chain
Ubayy ibn Ka'b narrated it from the Messenger of Allah (ﷺ) that he said:If a person has sexual intercourse with his wife, but does not experience orgasm, he should wash his organ and perform an ablution
Link 5 from the end of the chain
Imran b. Husain reported:The Messenger of Allah (ﷺ) observed the Zuhr prayer and a person recited Sabbih Isma Rabbik al-a'la (Glorify the name of thy Lord, the Most High) behind him. When he (the Holy Pro- phet) concluded the prayer he said: Who amongst you recited (the above-mentioned verse) or who amongst you was the reciter? A person said: It was I. Upon this he (the Holy Prophet) observed: I thought as if someone amongst you was disputing with me (in what I was reciting)
Link 4 from the end of the chain
Anas reported:I observed prayer along with the Messenger of Allah (ﷺ) and with Abu Bakr, Umar and Uthman (may Allah be pleased with all of them), but I never heard any one of them reciting Bismillah-ir-Rahman-ir-Rahim loudly
Link 5 from the end of the chain
Shu'ba has narrated this on the authority of Mansur with the same chain of transmitters, but he made no mention of this:" Then he may choose any supplication which pleases him
Link 5 from the end of the chain
Ibn Abi Laila reported:Ka'b b. 'Ujra met me and said: Should I not offer you a present (and added): The Messenger of Allah (ﷺ) came to us and we said: We have learnt how to invoke peace upon you; (kindly tell us) how we should bless you. He (the Holy Prophet) said: Say:" O Allah: bless Muhammad and his family as Thou didst bless the family of Ibrahim. Verily Thou art Praiseworthy and Glorious, O Allah
Link 5 from the end of the chain
Abu Huraira reported:The Messenger of Allah (ﷺ) said: Verily the Imam is a shield, say prayer sitting when he says prayer sitting. And when he says:" Allah listens to him who praises Him," say:" O Allah, our Lord, to Thee be the praise." and when the utterance of the people of the earth synchronises with that of the beings of heaven (angels), all the previous sins would be pardoned
Chain of narrators (path 2): Muslim ← Ubeydullah b. Muâz ← babam ← Shu'bah bin al-Hajjaj ← Ya'la bin 'Ata' ← Ebû Alkame ← Abu Hurairah
Link 4 from the end of the chain
Anas b. Malik reported. The Messenger of Allah (ﷺ) said:Perform bowing and prostration well. By Allah, I see you even if you are behind me, or he said: (I see you) behind my back when you bow or prostrate
Link 4 from the end of the chain
Anas b. Malik reported:The Messenger of Allah (ﷺ) said: Straighten your rows. for the straightening of a row is a part of the perfection of prayer
Link 5 from the end of the chain
Nu'man b. Bashir reported:I heard the Messenger of Allah (ﷺ) say: Straighten your rows, or Allah would create dissension amongst you
Link 4 from the end of the chain
Ziyad b. 'Ilaqa reported it on the authority of his uncle that he said the morning prayer with the Messenger of Allah (ﷺ) and he recited in the first rak'ah:"And the tall palm trees having flower spikes piled one above another (l. 10) or perhaps Surah Qaf
Link 5 from the end of the chain
Uthman b. Abu'l-'As reported:The last thing which the Messenger of Allah (ﷺ) instructed me was: When you lead the people in prayer, be brief
Link 4 from the end of the chain
Hakam reported:When Matar b. Najiya dominated Kufa he ordered Abu Ubaida to lead people in prayer, and the rest of the hadith is the same
Link 4 from the end of the chain
Abdullah b. Aufa reported:The Messenger of Allah (ﷺ) used to recite this supplication: O Allah! our Lord, unto Thee be praise that would fill the heavens and the earth and fill that which will please Thee besides them
Link 4 from the end of the chain
Abdullah b. Abu Aufa reported that the Messenger of Allah (ﷺ) used to recite (this supplication):O Allah! our Lord, unto Thee be praise that would fill the heavens and the earth and fill that which will please Thee besides (them). O Allah! purify me with snow, (water of) hail and with cold water; O Allah. cleanse me from the sins and errors just as a white garment is cleansed from dirt
Link 6 from the end of the chain
Ibn 'Abbas reported:I was forbidden to recite (the Qur'an) while I was bowing, and there is no mention of 'Ali in the chain of transmitters
Link 5 from the end of the chain
Ibn 'Abbas reported from the Messenger of Allah (ﷺ):I was commanded to prostrate myself on seven bones and not to fold back clothing or hair
Link 2 from the end of the chain
This hadith has been narrated by Shu'ba with the same chain of transmitters. And in the hidith transmitted by Ibn Ja'far (the words are):" None of you should stretch out his forearms like the stretching out of a dog
Chain of narrators (path 2): Muslim ← Yahya bin Habib bin Arby ← Khalid bin al-Harith bin 'Ubaid ← Shu'bah bin al-Hajjaj
Link 4 from the end of the chain
Abu Juhaifa reported:The Messenger of Allah (ﷺ) went at noon towards al-Batha', he performed ablution, and said two rak'ahs of the Zuhr prayer and two of the 'Asr prayer, and there was a spear in front of him. Shu'ba said and Aun made this addition to it on the authority of his father Abu Juhaifa: And the woman and the donkey passed behind it
Link 2 from the end of the chain
This hadith has been transmitted by Humaid b. Hilal on the authority of Yunus
Chain of narrators (path 1): Muslim ← Shayban bin Farroukh ← Sulaiman bin al-Mughira al-Qaysy
Chain of narrators (path 4): Muslim ← Ishaq bin Ibrahim Shykh ← Ma'tmar bin Sulaiman-al-Taufayl ← Slm bin Abi al-Dhyal
Chain of narrators (path 5): Muslim ← Yusuf bin Hmad ← Ziyad bin 'Abdullah ← Âsım el-Ahvel ← Hameed bin Hilal
Link 4 from the end of the chain
Urwa b. Zubair reported:'A'isha asked: What disrupts the prayer? We said: The woman and the ass. Upon this she remarked: Is the woman an ugly animal? I lay in front of the Messenger of Allah (ﷺ) like the bier of a corpse and he said prayer
This hadith has been transmitted by Ibn Abi Shaiba
Chain of narrators (path 1): Muslim ← Muhammed b. Beşşâr ← Muhammad bin Ja'far Ghandar ← Shu'bah bin al-Hajjaj
Chain of narrators (path 2): Muslim ← Ebû Bekir b. Ebî Şeybe ← Shababa bin Sawar ← Shu'bah bin al-Hajjaj
Abu Huraira reported:I perceive as if I am looking at the Messenger of Allah (ﷺ) folding up a part of his cloth with another one
Chain of narrators (path 2): Muslim ← Yahyâ b. Yahyâ ← Hüşeym b. Beşîr ← el-Kâsım b. Mihrân ← Abu Rafi' al-Sa'agh ← Abu Hurairah
Anas b. Malik reported:The Messenger of Allah (ﷺ) said: When any one of you is engaged in prayer, he is holding intimate conversation with his Lord, so none of you must spit in front of him, or towards his right side, but towards his left side under his foot
This hadith has been narrated by Mansur with the same chain of transmitters and said:" He should aim at correctness and that is right