Sa'd bin Ibrahim

It has been narrated on the authority of Abu Ishaq, that he heard Bara' talking about the Qur'anic verse:" Those who sit (at home) from among the believers and those who go out for Jihad in the way of Allah are not aqual" (iv. 95). (He said that) the Messenger of Allah (ﷺ) ordered Zaid (to write the verse). He brought a shoulder-blade (of a slaughtered camel) and inscribed it (the verse) thereon. The son of Umm Maktum complained of his blindness to the Prophet (ﷺ). (At this) descended the revelation:" Those of the believers who sit (at home) without any trouble (illness, incapacity, disability)" (iv. 95). The tradition has been handed down through two other chains of transmitters

It has been reported on the authority of Bara! ' who stated:A man from Banu Nabit (one of the Ansar tribes) came to the Prophet (ﷺ) and said: I testify that there is no god except Allah and that thou art His bondman and Messenger. Then he went forward and fought until he was killed. The Prophet (ﷺ) said: He has done a little but shall be given a great reward

Ibn Ka'b b. Malik reported on the authority of his father that he saw Allah's Messenger (ﷺ) licking his three fingers (after having finished the food). Ibn Hatim made no mention of" three". This hadith is also narrated through another chain of transmitters

Abdullah b. Ja'far reported:I saw Allah's Messenger (ﷺ) eating cucumber with fresh dates

Sa`d reported that on the Day of Uhud I saw on the right side of Allah's Messenger (ﷺ) and on his left side two persons dressed in white clothes and whom I did not see before nor after that, and they were Gabriel and Michael (Allah be pleased with both of them)

Sa'd b. Abu Waqqas reported:I saw on the right side of Allah's Messenger (ﷺ) and on his left side two persons with white clothes on the Day of Uhtid fighting a desperate fight, and I saw them neither before nor after that

Al-Bara' reported that Allah's Messenger (ﷺ) was of medium height, having broad shoulders, with his hair hanging down on the lobes of his ears. He put on a red mantle over him, and never have I seen anyone more handsome than Allah's Apostle (ﷺ)

Abu Huraira reported Allah's Messenger (may prace be upon him) as saying that Allah, the Exalted and Majestic, said:It is not meet for a servant of Mine that he should say: I am better than Yunus b. Matta (peace be upon him)

Abdullah reported Allah's Messenger (ﷺ) as saying:If I were to choose from my Umma anyone as my bosom friend, I would have chosen Abu Bakr

This hadith has been narrated on the authority of Abu Huraira through another chain of transrritters

This hadith has been narrated on the authority of Sa'd b. Ibrahim with the same chain of transmitters

Sa'd reported Allah's Apostle (ﷺ) as saying to 'Ali:Aren't you satisfied with being unto me what Aaron was unto Moses?

Abdullah b. Shaddad reported that he heard `Ali saying:Allah's Messenger (ﷺ) did not gather his parents except in case of Sa`d b. Malik that he said to him on the Day of Uhud: Shoot an arrow, may my father and mother be taken as ransom for you

This hadith has been narrated on the authority of 'Ali through another chain of transmitters

A'isha reported:I heard that never a prophet dies until he is given an option to opt the life of (this) world or that of the Hereafter. She further said: I heard Allah's Messenger (ﷺ) say in his last illness in which he' died. I heard him saying in gruffness of the voice: Along with those persons upon whom Allah bestowed favours from amongst the Apostles, the testifiers of truth, the martyrs, the pious and goodly company are they (iv. 69). (It was on bearing these words) that I thought that he had been given choice (and he opted to live with these pious persons in the Paradise)

This hadith has been narrated on the authority of Sa'd with the same chain of transmitters

A'isha reported that Allah's Messenger (ﷺ) called his daughter Fatima (during his last illness). He said. to her something secretly and she wept. He again said to her something secretly and she laughed. 'A'isha further reported that she said to Fatima:What is that which Allah's Messenger (ﷺ) said to you secretly and you wept and then said to you something secretly and you laughed? Thereupon she said: He informed me secretly of his death and so I wept. He then again informed me secretly that I would be the first amongst the members of his family to follow him and so I laughed

Abu Ishaq reported that he heard Abu'l-Ahwas say:I was along with Abu Musa and Abu Mas'ud as Ibn Mas'ud died and one of them said to the other: Do you find one like him besides him? Thereupon he said: Do you say this (no one can be his rival)? He was admitted (to the company of the Holy Prophet) whereas we were detained and he had been present in the company of Allah's Messenger (ﷺ) whereas we had been absent

Al-Bara' reported that a garment of silk was presented to Allah's Messenger (ﷺ). His Companions touched it and admired its softness; there- upon he said:Do you admire the softness of this (cloth)? The handkerchiefs of Sa'd b. Mu'adh in Paradise are better than this

Abu Huraira reported Allah's Messenger (ﷺ) as saying:Quraish, Ansar, Muzaina, Juhaina and Ghifar, they are my friends and there is no friend of theirs besides Allah and His Messenger

This hadith has been transmitted on the authority of Sa'd b. Ibrahim with a slight variation of wording

Abu Huraira reported Allah's Messenger (ﷺ) as saying:The tribes of Ashja', Ghifar and Muzaina and from the tribe of Juhaina they are better than Banu Tamim, Banu Amir and the allies of Asad and Ghatfan

Jubair b. Mut'im reported Allah's Messenger (ﷺ) as saying:There is no alliance (hilf) in Islam but (the hilf) established in the pre-Islamic days (for good). Islam intensifies and strengthens it

Abdullah b. Mas'ud reported that Muhammad (ﷺ) said:Should I inform you that slandering, that is in fact a tale-carrying which creates dissension amongst people, (and) he (further) said: The person tells the truth until he is recorded as truthful, and lie tells a lie until lie is recorded as a liar

(Agharr Abi Muslim reported:I bear witness to the fact that both Abu Huraira and Abu Sa'id Khudri were present when Allah's Messenger may peace be upon him) said: The people do not sit but they are surrounded by angels and covered by Mercy, and there descends upon them tranquillity as they remember Allah, and Allah makes a mention of them to those who are near Him. This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters

(Agharr Abi Muslim reported:I bear witness to the fact that both Abu Huraira and Abu Sa'id Khudri were present when Allah's Messenger may peace be upon him) said: The people do not sit but they are surrounded by angels and covered by Mercy, and there descends upon them tranquillity as they remember Allah, and Allah makes a mention of them to those who are near Him. This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters

Abdullah reported that Allah's Messenger (ﷺ) used to supplicate (in these words):" O Allah. I beg of Thee the right guidance, safeguard against evils, chastity and freedom from want

Ka'b reported that Allah's Messenger (ﷺ) said that the similitude of a believer is that of a standing crop in a field which is shaken by wind and then it comes to its original position but it stands at its roots. The similitude of a non-believer is that of a cypress tree which stands on its roots and nothing shakes it but it is uprooted (with) one (violent stroke)

Ka'b b. Malik reported on the authority of his father that the similitude of a believer is that of a standing crop. The wind sometimes shakes it and sometimes raises it up and then it comes to its destined end. And the similitude of a hypocrite is that of a cypress tree which is not affected by anything but is uprooted once for all

This hadith has been narrated through a couple of other chains of transmitters, one which says "the similitude of the disbeliever" instead and another which agrees with the wording of the previous hadith