| Order | Occurrence | Arabic | Without diacritics | Pronunciation | Meaning | Root |
|---|---|---|---|---|---|---|
| 1 | Al-Baqarah Verse 193 (2:193:4) | تَكُونَ | تكون | tekûne | (there) is | ك و ن |
| Yusuf Ali (English) | And fight them on until there is no more Tumult or oppression, and there prevail justice and faith in Allah(207). but if they cease(208), Let there be no hostility except to those who practise oppression.* | |||||
| 2 | Al-Baqarah Verse 266 (2:266:4) | تَكُونَ | تكون | tekûne | it be | ك و ن |
| Yusuf Ali (English) | Does any of you wish that he should have a garden(312) with date-palms and vines and streams flowing underneath, and all kinds of fruit, while he is stricken with old age, and his children are not strong (enough(313) to look after themselves)- that it should be caught in a whirlwind, with fire therein, and be burnt up? Thus doth Allah make clear to you (His) Signs; that ye may consider.* | |||||
| 3 | Al-Baqarah Verse 282 (2:282:99) | تَكُونَ | تكون | tekûne | be | ك و ن |
| Yusuf Ali (English) | O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing(329) Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah(330) Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate(331), Let his guardian dictate faithfully, and get two witnesses, out of your own men(332), and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction hich ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Allah that teaches you. And Allah is well acquainted with all things(333). If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose)(334). And if one of you deposits a thing on trust with another(335), let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted(336) with sin. And Allah knoweth all that ye do.* | |||||
| 4 | An-Nisa Verse 29 (4:29:12) | تَكُونَ | تكون | tekûne | (there) be | ك و ن |
| Yusuf Ali (English) | O ye who believe!(541) Eat not up your property among yourselves in vanities: But let there be amongst you Traffic and trade by mutual good-will: Nor kill (or destroy) yourselves: for verily Allah hath been to you Most Merciful!* | |||||
| 5 | Al-Ma'idah Verse 71 (5:71:3) | تَكُونَ | تكون | tekûne | will be (for them) | ك و ن |
| Yusuf Ali (English) | They thought there would be no trial (or punishment); so they became blind and deaf;(781) yet Allah (in mercy) turned to them; yet again many of them became blind and deaf. But Allah sees well all that they do.* | |||||
| 6 | Al-Anfal Verse 39 (8:39:0) | تَكُونَ | تكون | tekûne | there is | ك و ن |
| Yusuf Ali (English) | And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah(1207) altogether and everywhere; but if they cease, verily Allah doth see all that they do.(1208)* | |||||
| 7 | Hud Verse 46 (11:46:22) | تَكُونَ | تكون | tekûne | you be | ك و ن |
| Yusuf Ali (English) | He said: "O Noah! He is not of thy family:(1540) For his conduct is unrighteous. So ask not of Me that of which thou hast no knowledge! I give thee counsel, lest thou act like the ignorant!"* | |||||
| 8 | Yusuf Verse 85 (12:85:7) | تَكُونَ | تكون | tekûne | you become | ك و ن |
| Yusuf Ali (English) | They said: "By Allah. (never) wilt thou cease to remember Joseph until thou reach the last extremity of illness, or until thou die!"(1759)* | |||||
| 9 | Yusuf Verse 85 (12:85:10) | تَكُونَ | تكون | tekûne | become | ك و ن |
| Yusuf Ali (English) | They said: "By Allah. (never) wilt thou cease to remember Joseph until thou reach the last extremity of illness, or until thou die!"(1759)* | |||||
| 10 | Al-Hijr Verse 32 (15:32:7) | تَكُونَ | تكون | tekûne | you are | ك و ن |
| Yusuf Ali (English) | ((Allah)) said: "O Iblis! what is your reason for not being among those who prostrated themselves?" | |||||
| 11 | An-Nahl Verse 92 (16:92:15) | تَكُونَ | تكون | tekûne | is | ك و ن |
| Yusuf Ali (English) | And be not like a woman who breaks into untwisted strands the yarn which she has spun, after it has become strong.(2129) Nor(2130) take your oaths to practise deception between yourselves, lest one party should be more numerous than another:(2131) for Allah will test you by this; and on the Day of Judgment He will certainly make clear to you (the truth of) that wherein ye disagree.(2132)* | |||||
| 12 | Al-Isra Verse 91 (17:91:2) | تَكُونَ | تكون | tekûne | you have | ك و ن |
| Yusuf Ali (English) | "Or (until) thou have a garden of date trees and vines, and cause rivers to gush forth in their midst, carrying abundant water;(2293)* | |||||
| 13 | Al-Qasas Verse 19 (28:19:24) | تَكُونَ | تكون | tekûne | you become | ك و ن |
| Yusuf Ali (English) | Then, when he decided to lay hold of the man who was(3345) an enemy to both of them, that man said: "O Moses! Is it thy intention to slay me as thou slewest a man yesterday? Thy intention is none other than to become a powerful violent man in the land, and not to be one who sets things right!"(3346)* | |||||
| 14 | Al-Qasas Verse 19 (28:19:31) | تَكُونَ | تكون | tekûne | you be | ك و ن |
| Yusuf Ali (English) | Then, when he decided to lay hold of the man who was(3345) an enemy to both of them, that man said: "O Moses! Is it thy intention to slay me as thou slewest a man yesterday? Thy intention is none other than to become a powerful violent man in the land, and not to be one who sets things right!"(3346)* | |||||