| Order | Occurrence | Arabic | Without diacritics | Pronunciation | Meaning | Root |
|---|---|---|---|---|---|---|
| 1 | Al-Baqarah Verse 11 (2:11:1) | وَاِذَا | واذا | ve iżâ | And when | إِذَا |
| Yusuf Ali (English) | When it is said to them: "Make not mischief on the earth," they say: "Why, we only Want to make peace!" | |||||
| 2 | Al-Baqarah Verse 13 (2:13:1) | وَاِذَا | واذا | ve iżâ | And when | إِذَا |
| Yusuf Ali (English) | When it is said to them: "Believe as the others believe:" They say: "Shall we believe as the fools believe?" Nay, of a surety they are the fools, but they do not know(36).* | |||||
| 3 | Al-Baqarah Verse 14 (2:14:1) | وَاِذَا | واذا | ve iżâ | And when | إِذَا |
| Yusuf Ali (English) | When they meet those who believe(37), they say: "We believe;" but when they are alone with their evil ones, they say: "We are really with you: We (were) only jesting."* | |||||
| 4 | Al-Baqarah Verse 20 (2:20:5) | كُلَّمَٓا | كلما | kullemâ | Whenever | ك ل ل |
| Yusuf Ali (English) | The lightning all but snatches away their sight; every time the light (Helps) them, they walk therein, and when the darkness grows on them, they stand still. And if Allah willed, He could take away their faculty of hearing and seeing; for Allah hath power over all things. | |||||
| 5 | Al-Baqarah Verse 20 (2:20:10) | وَاِذَٓا | واذا | ve iżâ | and when | إِذَا |
| Yusuf Ali (English) | The lightning all but snatches away their sight; every time the light (Helps) them, they walk therein, and when the darkness grows on them, they stand still. And if Allah willed, He could take away their faculty of hearing and seeing; for Allah hath power over all things. | |||||
| 6 | Al-Baqarah Verse 38 (2:38:5) | فَاِمَّا | فاما | fe-immâ | and when | إِمَّا |
| Yusuf Ali (English) | We said: "Get ye down all from here; and if, as is sure, there comes to you Guidance from me(56), whosoever follows My guidance, on them shall be no fear, nor shall they grieve.* | |||||
| 7 | Al-Baqarah Verse 76 (2:76:1) | وَاِذَا | واذا | ve iżâ | And when | إِذَا |
| Yusuf Ali (English) | Behold! when they meet(83) the men of Faith, they say: "We believe": But when they meet each other in private, they say: "Shall you tell them what Allah hath revealed to you, that they may engage you in argument about it before your Lord?"- Do ye not understand (their aim)?* | |||||
| 8 | Al-Baqarah Verse 76 (2:76:7) | وَاِذَا | واذا | ve iżâ | But when | إِذَا |
| Yusuf Ali (English) | Behold! when they meet(83) the men of Faith, they say: "We believe": But when they meet each other in private, they say: "Shall you tell them what Allah hath revealed to you, that they may engage you in argument about it before your Lord?"- Do ye not understand (their aim)?* | |||||
| 9 | Al-Baqarah Verse 91 (2:91:1) | وَاِذَا | واذا | ve iżâ | And when | إِذَا |
| Yusuf Ali (English) | When it is said to them, "Believe in what Allah Hath sent down, "they say, "We believe in what was sent down to us:" yet they reject all besides, even if it be Truth confirming what is with them. Say: "Why then have ye slain the prophets of Allah in times gone by, if ye did indeed believe(96)?"* | |||||
| 10 | Al-Baqarah Verse 117 (2:117:4) | وَاِذَا | واذا | ve iżâ | And when | إِذَا |
| Yusuf Ali (English) | To Him is due the primal origin of the heavens and the earth(120): When He decreeth a matter, He saith to it: "Be," and it is.* | |||||
| 11 | Al-Baqarah Verse 124 (2:124:1) | وَاِذِ | واذ | ve iżi | And when | إِذ |
| Yusuf Ali (English) | And remember that Abraham was tried by his Lord with certain commands(123), which he fulfilled: He said: "I will make thee an Imam(124) to the Nations." He pleaded: "And also (Imams) from my offspring!" He answered: "But My Promise is not within the reach of evil-doers."* | |||||
| 12 | Al-Baqarah Verse 133 (2:133:4) | اِذْ | اذ | iż | when | إِذ |
| Yusuf Ali (English) | Were ye witnesses(131) when death appeared before Jacob? Behold, he said to his sons: "What will ye worship after me?" They said: "We shall worship Thy Allah and the Allah of thy fathers(132), of Abraham, Isma´il and Isaac,- the one (True) Allah. To Him we bow (in Islam)."* | |||||
| 13 | Al-Baqarah Verse 156 (2:156:2) | اِذَٓا | اذا | iżâ | when | إِذَا |
| Yusuf Ali (English) | Who say, when afflicted with calamity: "To Allah We belong, and to Him is our return":- | |||||
| 14 | Al-Baqarah Verse 165 (2:165:21) | اِذْ | اذ | iż | when | إِذ |
| Yusuf Ali (English) | Yet there are men who take (for worship) others besides Allah, as equal (with Allah.: They love them as they should love Allah. But those of Faith are overflowing in their love for Allah. If only the unrighteous could see, behold, they would see the penalty: that to Allah belongs all power, and Allah will strongly enforce the Punishment(167).* | |||||
| 15 | Al-Baqarah Verse 170 (2:170:1) | وَاِذَا | واذا | ve iżâ | And when | إِذَا |
| Yusuf Ali (English) | When it is said to them: "Follow what Allah hath revealed:" They say: "Nay! we shall follow the ways of our fathers." What! even though their fathers Were void of wisdom and guidance? | |||||
| 16 | Al-Baqarah Verse 177 (2:177:38) | اِذَا | اذا | iżâ | when | إِذَا |
| Yusuf Ali (English) | It is not righteousness that ye turn your faces Towards east or West; but it is righteousness(177)- to believe in Allah(178) and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance(179), out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer(180), and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient(181), in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah.fearing.* | |||||
| 17 | Al-Baqarah Verse 180 (2:180:3) | اِذَا | اذا | iżâ | when | إِذَا |
| Yusuf Ali (English) | It is prescribed, when death approaches any of you, if he leave any goods that he make a bequest to parents and next of kin(186), according to reasonable usage; this is due from the Allah.fearing.* | |||||
| 18 | Al-Baqarah Verse 186 (2:186:10) | اِذَا | اذا | iżâ | when | إِذَا |
| Yusuf Ali (English) | When My servants ask thee concerning Me, I am indeed close (to them): I listen to the prayer of every suppliant when he calleth on Me: Let them also, with a will, Listen to My call, and believe in Me: That they may walk in the right way(194).* | |||||
| 19 | Al-Baqarah Verse 196 (2:196:34) | فَاِذَٓا | فاذا | fe-iżâ | Then when | إِذَا |
| Yusuf Ali (English) | And complete the Hajj or Umrah(212) in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill(213), or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again)(214), if any one wishes to continue the ´Umrah on to the Hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the Hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts(215) of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment(216).* | |||||
| 20 | Al-Baqarah Verse 196 (2:196:54) | اِذَا | اذا | iżâ | when | إِذَا |
| Yusuf Ali (English) | And complete the Hajj or Umrah(212) in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill(213), or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again)(214), if any one wishes to continue the ´Umrah on to the Hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the Hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts(215) of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment(216).* | |||||
| 21 | Al-Baqarah Verse 198 (2:198:9) | فَاِذَٓا | فاذا | fe-iżâ | And when | إِذَا |
| Yusuf Ali (English) | It is no crime in you if ye seek of the bounty of your Lord (during pilgrimage)(219). Then when ye pour down from (Mount) Arafat, celebrate the praises of Allah at the Sacred Monument(220), and celebrate His praises as He has directed you, even though, before this, ye went astray(221).* | |||||
| 22 | Al-Baqarah Verse 200 (2:200:1) | فَاِذَا | فاذا | fe-iżâ | Then when | إِذَا |
| Yusuf Ali (English) | So when ye have accomplished your holy rites, celebrate the praises of Allah, as ye used to celebrate the praises of your fathers(223)- yea, with far more Heart and soul. There are men who say: "Our Lord! Give us (Thy bounties) in this world!" but they will have no portion in the Hereafter(224).* | |||||
| 23 | Al-Baqarah Verse 205 (2:205:1) | وَاِذَا | واذا | ve iżâ | And when | إِذَا |
| Yusuf Ali (English) | When he turns his back, His aim everywhere is to spread mischief through the earth and destroy crops and cattle. But Allah loveth not mischief. | |||||
| 24 | Al-Baqarah Verse 222 (2:222:15) | فَاِذَا | فاذا | fe-iżâ | Then when | إِذَا |
| Yusuf Ali (English) | They ask thee concerning women´s courses. Say: They are a hurt and a pollution(247): So keep away from women in their courses, and do not approach them until they are clean. But when they have purified themselves, ye may approach them in any manner, time, or place(248) ordained for you by Allah. For Allah loves those who turn to Him constantly and He loves those who keep themselves pure and clean.* | |||||
| 25 | Al-Baqarah Verse 231 (2:231:1) | وَاِذَا | واذا | ve iżâ | And when | إِذَا |
| Yusuf Ali (English) | When ye divorce(261) women, and they are about to fulfil the term of their (´Iddat), either retain them back or let them go; but do not retain them to injure them, (or) to take undue advantage;(262) if any one does that; He wrongs his own soul. Do not treat Allah's Signs as a jest,(263) but solemnly rehearse(264) Allah.s favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction. And fear Allah, and know that Allah is well-acquainted with all things.* | |||||
| 26 | Al-Baqarah Verse 234 (2:234:11) | فَاِذَا | فاذا | fe-iżâ | Then when | إِذَا |
| Yusuf Ali (English) | If any of you die and leave widows behind, they shall wait concerning themselves four months and ten days:(267) When they have fulfilled their term, there is no blame on you if they dispose of themselves in a just and reasonable manner. And Allah is well acquainted with what ye do.* | |||||
| 27 | Al-Baqarah Verse 258 (2:258:13) | اِذْ | اذ | iż | When | إِذ |
| Yusuf Ali (English) | Hast thou not Turned thy vision to one who disputed with Abraham(302) About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust(303).* | |||||
| 28 | Al-Baqarah Verse 282 (2:282:5) | اِذَا | اذا | iżâ | When | إِذَا |
| Yusuf Ali (English) | O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing(329) Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah(330) Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate(331), Let his guardian dictate faithfully, and get two witnesses, out of your own men(332), and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction hich ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Allah that teaches you. And Allah is well acquainted with all things(333). If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose)(334). And if one of you deposits a thing on trust with another(335), let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted(336) with sin. And Allah knoweth all that ye do.* | |||||
| 29 | Al-Baqarah Verse 282 (2:282:76) | اِذَا | اذا | iżâ | when | إِذَا |
| Yusuf Ali (English) | O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing(329) Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah(330) Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate(331), Let his guardian dictate faithfully, and get two witnesses, out of your own men(332), and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction hich ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Allah that teaches you. And Allah is well acquainted with all things(333). If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose)(334). And if one of you deposits a thing on trust with another(335), let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted(336) with sin. And Allah knoweth all that ye do.* | |||||
| 30 | Ali 'Imran Verse 25 (3:25:2) | اِذَا | اذا | iżâ | when | إِذَا |
| Yusuf Ali (English) | But how (will they fare) when we gather them together against a day about which there is no doubt, and each soul will be paid out just what it has earned, without (favour or) injustice? | |||||
| 31 | Ali 'Imran Verse 44 (3:44:10) | اِذْ | اذ | iż | when | إِذ |
| Yusuf Ali (English) | This is part of the tidings of the things unseen(383), which We reveal unto thee (O Messenger.) by inspiration: Thou wast not with them when they cast lots with arrows(384), as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point)(385).* | |||||
| 32 | Ali 'Imran Verse 44 (3:44:19) | اِذْ | اذ | iż | when | إِذ |
| Yusuf Ali (English) | This is part of the tidings of the things unseen(383), which We reveal unto thee (O Messenger.) by inspiration: Thou wast not with them when they cast lots with arrows(384), as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point)(385).* | |||||
| 33 | Ali 'Imran Verse 47 (3:47:16) | اِذَا | اذا | iżâ | When | إِذَا |
| Yusuf Ali (English) | She said: "O my Lord(389)! How shall I have a son when no man hath touched me?" He said: "Even so: Allah createth what He willeth: When He hath decreed a plan, He but saith to it, ´Be,´ and it is!* | |||||
| 34 | Ali 'Imran Verse 119 (3:119:10) | وَاِذَا | واذا | ve iżâ | And when | إِذَا |
| Yusuf Ali (English) | Ah! ye are those who love them, but they love you not,- though ye believe in the whole of the Book(440). When they meet you, they say, "We believe":(441) But when they are alone, they bite off the very tips of their fingers at you in their rage. Say: "Perish in you rage; Allah knoweth well all the secrets of the heart."* | |||||
| 35 | Ali 'Imran Verse 135 (3:135:2) | اِذَا | اذا | iżâ | when | إِذَا |
| Yusuf Ali (English) | And those who,(454) having done something to be ashamed of, or wronged their own souls,(455) earnestly bring Allah to mind, and ask for forgiveness for their sins,- and who can forgive sins except Allah.- and are never obstinate in persisting knowingly in (the wrong) they have done.* | |||||
| 36 | Ali 'Imran Verse 156 (3:156:11) | اِذَا | اذا | iżâ | when | إِذَا |
| Yusuf Ali (English) | O ye who believe! Be not like the Unbelievers, who say of their brethren, when they are travelling through the Earth or engaged in fighting: "If they had stayed with us, they would not have died, or been slain." This that Allah may make it a cause of sighs and regrets in their hearts. It is Allah that gives Life and Death,(469) and Allah sees well all that ye do.* | |||||
| 37 | Ali 'Imran Verse 159 (3:159:22) | فَاِذَا | فاذا | fe iżâ | Then when | إِذَا |
| Yusuf Ali (English) | It is part of the Mercy of Allah that thou dost deal gently with them(471) Wert thou severe or harshhearted, they would have broken away from about thee: so pass over (Their faults), and ask for ((Allah)´s) forgiveness for them; and consult them in affairs (of moment). Then, when thou hast Taken a decision put thy trust in Allah. For Allah loves those who put their trust (in Him).* | |||||
| 38 | An-Nisa Verse 18 (4:18:7) | اِذَا | اذا | iżâ | when | إِذَا |
| Yusuf Ali (English) | Of no effect is the repentance of those who continue(526) to do evil, until death faces one of them, and he says, "Now have I repented indeed;" nor of those who die rejecting Faith: for them have We prepared a punishment most grievous.* | |||||
| 39 | An-Nisa Verse 41 (4:41:2) | اِذَا | اذا | iżâ | when | إِذَا |
| Yusuf Ali (English) | How then if We brought from each people a witness, and We brought thee as a witness against these people!(560)* | |||||
| 40 | An-Nisa Verse 64 (4:64:11) | اِذْ | اذ | iż | when | إِذ |
| Yusuf Ali (English) | We sent not a messenger, but to be obeyed, in accordance with the will of Allah. If they had only, when they were unjust to themselves, come unto thee and asked Allah.s forgiveness, and the Messenger had asked forgiveness for them, they would have found Allah indeed Oft-returning, Most Merciful. | |||||
| 41 | An-Nisa Verse 77 (4:77:13) | فَلَمَّا | فلما | fe-lemmâ | Then when | لَمَّا |
| Yusuf Ali (English) | Hast thou not turned Thy vision to those who were told to hold back(595) their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah. They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term,(596) near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least!* | |||||
| 42 | An-Nisa Verse 94 (4:94:5) | اِذَا | اذا | iżâ | When | إِذَا |
| Yusuf Ali (English) | O ye who believe! When ye go abroad(613) in the cause of Allah, investigate carefully, and say not to any one who offers you a salutation: "Thou art none of a believer!" Coveting the perishable goods of this life: with Allah are profits and spoils abundant. Even thus were ye yourselves before, till Allah conferred on you His favours: Therefore carefully investigate. For Allah is well aware of all that ye do.* | |||||
| 43 | An-Nisa Verse 103 (4:103:1) | فَاِذَا | فاذا | fe iżâ | Then when | إِذَا |
| Yusuf Ali (English) | When ye pass(619) (Congregational) prayers, celebrate Allah.s praises, standing, sitting down, or lying down on your sides; but when ye are free from danger, set up Regular Prayers: For such prayers are enjoined on believers at stated times.* | |||||
| 44 | An-Nisa Verse 103 (4:103:10) | فَاِذَا | فاذا | fe iżâ | But when | إِذَا |
| Yusuf Ali (English) | When ye pass(619) (Congregational) prayers, celebrate Allah.s praises, standing, sitting down, or lying down on your sides; but when ye are free from danger, set up Regular Prayers: For such prayers are enjoined on believers at stated times.* | |||||
| 45 | An-Nisa Verse 108 (4:108:10) | اِذْ | اذ | iż | when | إِذ |
| Yusuf Ali (English) | They may hide (Their crimes) from men, but they cannot hide (Them) from Allah, seeing that He is in their midst when they plot by night, in words that He cannot approve: And Allah Doth compass round(623) all that they do.* | |||||
| 46 | An-Nisa Verse 140 (4:140:7) | اِذَا | اذا | iżâ | when | إِذَا |
| Yusuf Ali (English) | Already has He sent you(649) Word in the Book, that when ye hear the signs of Allah held in defiance and ridicule, ye are not to sit with them unless they turn to a different theme: if ye did, ye would be like them. For Allah will collect the hypocrites and those who defy faith - all in Hell:-* | |||||
| 47 | An-Nisa Verse 142 (4:142:7) | وَاِذَا | واذا | ve iżâ | And when | إِذَا |
| Yusuf Ali (English) | The Hypocrites - they think they are over-reaching Allah, but He will over- reach them: When they stand up to prayer, they stand without earnestness, to be seen of men, but little do they hold Allah in remembrance; | |||||
| 48 | Al-Ma'idah Verse 5 (5:5:24) | اِذَٓا | اذا | iżâ | when | إِذَا |
| Yusuf Ali (English) | This day are (all) things good and pure made lawful unto you. The food of the People of the Book(699) is lawful unto you and yours is lawful unto them. (Lawful unto you in marriage) are (not only) chaste women who are believers, but chaste women among the People of the Book,(700) revealed before your time,- when ye give them their due dowers, and desire chastity, not lewdness, nor secret intrigues if any one rejects faith,(701) fruitless is his work, and in the Hereafter he will be in the ranks of those who have lost (all spiritual good).* | |||||
| 49 | Al-Ma'idah Verse 6 (5:6:5) | اِذَا | اذا | iżâ | When | إِذَا |
| Yusuf Ali (English) | O ye who believe! when(702) ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity,(703) bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth,(704) and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.* | |||||
| 50 | Al-Ma'idah Verse 89 (5:89:35) | اِذَا | اذا | iżâ | when | إِذَا |
| Yusuf Ali (English) | Allah will not call you to account for what is futile in your oaths,(792) but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth Allah make clear to you His signs, that ye may be grateful.* | |||||