| Order | Occurrence | Arabic | Without diacritics | Pronunciation | Meaning | Root |
|---|---|---|---|---|---|---|
| 100 | Al-Baqarah Verse 243 (2:243:27) | لَا | لا | lâ | (are) not | لَا |
| Yusuf Ali (English) | Didst thou not Turn by vision to those who abandoned their homes, though they were thousands (In number), for fear of death? Allah said to them: "Die": Then He restored them to life.(274) For Allah is full of bounty to mankind, but Most of them are ungrateful.* | |||||
| 101 | Al-Baqarah Verse 249 (2:249:37) | لَا | لا | lâ | No | لَا |
| Yusuf Ali (English) | When Talut set forth with the armies, he said(284): "(Allah) will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river,- He and the faithful ones with him,they said: "This day(285) We cannot cope with Goliath and his forces." but those who were convinced that they must meet Allah, said: "How oft, by Allah.s will, Hath a small force vanquished a big one? Allah is with those who steadfastly persevere."* | |||||
| 102 | Al-Baqarah Verse 254 (2:254:13) | لَا | لا | lâ | no | لَا |
| Yusuf Ali (English) | O ye who believe! Spend out of (the bounties)(294) We have provided for you, before the Day comes when no bargaining (Will avail), nor friendship nor intercession(295). Those who reject Faith they are the wrong-doers.* | |||||
| 103 | Al-Baqarah Verse 254 (2:254:16) | وَلَا | ولا | velâ | and no | لَا |
| Yusuf Ali (English) | O ye who believe! Spend out of (the bounties)(294) We have provided for you, before the Day comes when no bargaining (Will avail), nor friendship nor intercession(295). Those who reject Faith they are the wrong-doers.* | |||||
| 104 | Al-Baqarah Verse 254 (2:254:18) | وَلَا | ولا | velâ | and no | لَا |
| Yusuf Ali (English) | O ye who believe! Spend out of (the bounties)(294) We have provided for you, before the Day comes when no bargaining (Will avail), nor friendship nor intercession(295). Those who reject Faith they are the wrong-doers.* | |||||
| 105 | Al-Baqarah Verse 255 (2:255:2) | لَٓا | لا | lâ | (there is) no | لَا |
| Yusuf Ali (English) | Allah. There is no god but He,-the Living, the Selfsubsisting, Eternal(296). No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them(297). Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend(298) over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them(299) for He is the Most High, the Supreme (in glory).* | |||||
| 106 | Al-Baqarah Verse 255 (2:255:8) | لَا | لا | lâ | Not | لَا |
| Yusuf Ali (English) | Allah. There is no god but He,-the Living, the Selfsubsisting, Eternal(296). No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them(297). Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend(298) over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them(299) for He is the Most High, the Supreme (in glory).* | |||||
| 107 | Al-Baqarah Verse 255 (2:255:11) | وَلَا | ولا | velâ | [and] not | لَا |
| Yusuf Ali (English) | Allah. There is no god but He,-the Living, the Selfsubsisting, Eternal(296). No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them(297). Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend(298) over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them(299) for He is the Most High, the Supreme (in glory).* | |||||
| 108 | Al-Baqarah Verse 255 (2:255:33) | وَلَا | ولا | velâ | And not | لَا |
| Yusuf Ali (English) | Allah. There is no god but He,-the Living, the Selfsubsisting, Eternal(296). No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them(297). Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend(298) over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them(299) for He is the Most High, the Supreme (in glory).* | |||||
| 109 | Al-Baqarah Verse 255 (2:255:45) | وَلَا | ولا | velâ | And not | لَا |
| Yusuf Ali (English) | Allah. There is no god but He,-the Living, the Selfsubsisting, Eternal(296). No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them(297). Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend(298) over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them(299) for He is the Most High, the Supreme (in glory).* | |||||
| 110 | Al-Baqarah Verse 256 (2:256:1) | لَٓا | لا | lâ | (There is) no | لَا |
| Yusuf Ali (English) | Let there be no compulsion(300) in religion: Truth stands out clear from Error: whoever rejects evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks(301). And Allah heareth and knoweth all things.* | |||||
| 111 | Al-Baqarah Verse 256 (2:256:19) | لَا | لا | lâ | (which) not | لَا |
| Yusuf Ali (English) | Let there be no compulsion(300) in religion: Truth stands out clear from Error: whoever rejects evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks(301). And Allah heareth and knoweth all things.* | |||||
| 112 | Al-Baqarah Verse 258 (2:258:40) | لَا | لا | lâ | (does) not | لَا |
| Yusuf Ali (English) | Hast thou not Turned thy vision to one who disputed with Abraham(302) About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust(303).* | |||||
| 113 | Al-Baqarah Verse 262 (2:262:8) | لَا | لا | lâ | not | لَا |
| Yusuf Ali (English) | Those who spend their substance in the cause of Allah, and follow not up their gifts with reminders of their generosity or with injury,-for them their reward is with their Lord: on them shall be no fear, nor shall they grieve. | |||||
| 114 | Al-Baqarah Verse 262 (2:262:13) | وَلَٓا | ولا | velâ | and not | لَا |
| Yusuf Ali (English) | Those who spend their substance in the cause of Allah, and follow not up their gifts with reminders of their generosity or with injury,-for them their reward is with their Lord: on them shall be no fear, nor shall they grieve. | |||||
| 115 | Al-Baqarah Verse 262 (2:262:19) | وَلَا | ولا | velâ | and (there will be) no | لَا |
| Yusuf Ali (English) | Those who spend their substance in the cause of Allah, and follow not up their gifts with reminders of their generosity or with injury,-for them their reward is with their Lord: on them shall be no fear, nor shall they grieve. | |||||
| 116 | Al-Baqarah Verse 262 (2:262:22) | وَلَا | ولا | velâ | and not | لَا |
| Yusuf Ali (English) | Those who spend their substance in the cause of Allah, and follow not up their gifts with reminders of their generosity or with injury,-for them their reward is with their Lord: on them shall be no fear, nor shall they grieve. | |||||
| 117 | Al-Baqarah Verse 264 (2:264:15) | وَلَا | ولا | velâ | and (does) not | لَا |
| Yusuf Ali (English) | O ye who believe! cancel not your charity by reminders of your generosity or by injury,- like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day(310). They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject faith.* | |||||
| 118 | Al-Baqarah Verse 264 (2:264:29) | لَا | لا | lâ | Not | لَا |
| Yusuf Ali (English) | O ye who believe! cancel not your charity by reminders of your generosity or by injury,- like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day(310). They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject faith.* | |||||
| 119 | Al-Baqarah Verse 264 (2:264:36) | لَا | لا | lâ | (does) not | لَا |
| Yusuf Ali (English) | O ye who believe! cancel not your charity by reminders of your generosity or by injury,- like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day(310). They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject faith.* | |||||
| 120 | Al-Baqarah Verse 273 (2:273:7) | لَا | لا | lâ | not | لَا |
| Yusuf Ali (English) | (Charity is) for those in need, who, in Allah.s cause (322)are restricted (from travel), and cannot move about in the land, seeking (For trade or work): the ignorant man thinks, because of their modesty, that they are free from want. Thou shalt know them by their (Unfailing) mark: They beg not importunately from all the sundry. And whatever of good ye give, be assured Allah knoweth it well.* | |||||
| 121 | Al-Baqarah Verse 273 (2:273:19) | لَا | لا | lâ | Not | لَا |
| Yusuf Ali (English) | (Charity is) for those in need, who, in Allah.s cause (322)are restricted (from travel), and cannot move about in the land, seeking (For trade or work): the ignorant man thinks, because of their modesty, that they are free from want. Thou shalt know them by their (Unfailing) mark: They beg not importunately from all the sundry. And whatever of good ye give, be assured Allah knoweth it well.* | |||||
| 122 | Al-Baqarah Verse 274 (2:274:12) | وَلَا | ولا | velâ | and no | لَا |
| Yusuf Ali (English) | Those who (in charity)(323) spend of their goods by night and by day, in secret and in public, have their reward with their Lord: on them shall be no fear, nor shall they grieve.* | |||||
| 123 | Al-Baqarah Verse 274 (2:274:15) | وَلَا | ولا | velâ | and not | لَا |
| Yusuf Ali (English) | Those who (in charity)(323) spend of their goods by night and by day, in secret and in public, have their reward with their Lord: on them shall be no fear, nor shall they grieve.* | |||||
| 124 | Al-Baqarah Verse 275 (2:275:4) | لَا | لا | lâ | not | لَا |
| Yusuf Ali (English) | Those who devour usury(324) will not stand except as stand one whom the Evil one by his touch Hath driven to madness(325). That is because they say: "Trade is like usury(326)," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).* | |||||
| 125 | Al-Baqarah Verse 276 (2:276:7) | لَا | لا | lâ | (does) not | لَا |
| Yusuf Ali (English) | Allah will deprive usury of all blessing, but will give increase for deeds of charity: For He loveth not creatures ungrateful and wicked. | |||||
| 126 | Al-Baqarah Verse 277 (2:277:14) | وَلَا | ولا | velâ | and no | لَا |
| Yusuf Ali (English) | Those who believe, and do deeds of righteousness, and establish regular prayers and regular charity, will have their reward with their Lord: on them shall be no fear, nor shall they grieve(327).* | |||||
| 127 | Al-Baqarah Verse 277 (2:277:17) | وَلَا | ولا | velâ | and not | لَا |
| Yusuf Ali (English) | Those who believe, and do deeds of righteousness, and establish regular prayers and regular charity, will have their reward with their Lord: on them shall be no fear, nor shall they grieve(327).* | |||||
| 128 | Al-Baqarah Verse 279 (2:279:14) | لَا | لا | lâ | (do) not | لَا |
| Yusuf Ali (English) | If ye do it not, Take notice of war(328) from Allah and His Messenger. But if ye turn back, ye shall have your capital sums: Deal not unjustly, and ye shall not be dealt with unjustly.* | |||||
| 129 | Al-Baqarah Verse 281 (2:281:14) | لَا | لا | lâ | not | لَا |
| Yusuf Ali (English) | And fear the Day when ye shall be brought back to Allah. Then shall every soul be paid what it earned, and none shall be dealt with unjustly. | |||||
| 130 | Al-Baqarah Verse 282 (2:282:16) | وَلَا | ولا | velâ | And not | لَا |
| Yusuf Ali (English) | O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing(329) Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah(330) Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate(331), Let his guardian dictate faithfully, and get two witnesses, out of your own men(332), and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction hich ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Allah that teaches you. And Allah is well acquainted with all things(333). If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose)(334). And if one of you deposits a thing on trust with another(335), let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted(336) with sin. And Allah knoweth all that ye do.* | |||||
| 131 | Al-Baqarah Verse 282 (2:282:45) | لَا | لا | lâ | not | لَا |
| Yusuf Ali (English) | O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing(329) Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah(330) Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate(331), Let his guardian dictate faithfully, and get two witnesses, out of your own men(332), and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction hich ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Allah that teaches you. And Allah is well acquainted with all things(333). If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose)(334). And if one of you deposits a thing on trust with another(335), let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted(336) with sin. And Allah knoweth all that ye do.* | |||||
| 132 | Al-Baqarah Verse 282 (2:282:73) | وَلَا | ولا | velâ | And not | لَا |
| Yusuf Ali (English) | O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing(329) Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah(330) Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate(331), Let his guardian dictate faithfully, and get two witnesses, out of your own men(332), and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction hich ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Allah that teaches you. And Allah is well acquainted with all things(333). If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose)(334). And if one of you deposits a thing on trust with another(335), let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted(336) with sin. And Allah knoweth all that ye do.* | |||||
| 133 | Al-Baqarah Verse 282 (2:282:112) | وَلَا | ولا | velâ | And not | لَا |
| Yusuf Ali (English) | O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing(329) Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah(330) Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate(331), Let his guardian dictate faithfully, and get two witnesses, out of your own men(332), and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction hich ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Allah that teaches you. And Allah is well acquainted with all things(333). If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose)(334). And if one of you deposits a thing on trust with another(335), let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted(336) with sin. And Allah knoweth all that ye do.* | |||||
| 134 | Al-Baqarah Verse 282 (2:282:115) | وَلَا | ولا | velâ | and not | لَا |
| Yusuf Ali (English) | O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing(329) Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah(330) Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate(331), Let his guardian dictate faithfully, and get two witnesses, out of your own men(332), and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction hich ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Allah that teaches you. And Allah is well acquainted with all things(333). If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose)(334). And if one of you deposits a thing on trust with another(335), let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted(336) with sin. And Allah knoweth all that ye do.* | |||||
| 135 | Al-Baqarah Verse 285 (2:285:15) | لَا | لا | lâ | Not | لَا |
| Yusuf Ali (English) | The Messenger believeth in what hath been revealed to him from his Lord, as do the men of faith. Each one (of them) believeth in Allah, His angels, His books, and His Messengers(337). "We make no distinction (they say) between one and another(338) of His messengers." And they say: "We hear, and we obey: (We seek) Thy forgiveness(339), our Lord, and to Thee is the end of all journeys."* | |||||
| 136 | Al-Baqarah Verse 286 (2:286:1) | لَا | لا | lâ | (Does) not | لَا |
| Yusuf Ali (English) | On no soul doth Allah Place a burden greater than it can bear(340). It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us(341); Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."* | |||||
| 137 | Al-Baqarah Verse 286 (2:286:35) | لَا | لا | lâ | not | لَا |
| Yusuf Ali (English) | On no soul doth Allah Place a burden greater than it can bear(340). It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us(341); Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."* | |||||
| 138 | Ali 'Imran Verse 2 (3:2:2) | لَٓا | لا | lâ | (there is) no | لَا |
| Yusuf Ali (English) | Allah. There is no god but He,-the Living, the Self- Subsisting, Eternal(343).* | |||||
| 139 | Ali 'Imran Verse 5 (3:5:3) | لَا | لا | lâ | not | لَا |
| Yusuf Ali (English) | From Allah, verily nothing is hidden on earth or in the heavens. | |||||
| 140 | Ali 'Imran Verse 5 (3:5:9) | وَلَا | ولا | velâ | and not | لَا |
| Yusuf Ali (English) | From Allah, verily nothing is hidden on earth or in the heavens. | |||||
| 141 | Ali 'Imran Verse 6 (3:6:8) | لَٓا | لا | lâ | (There is) no | لَا |
| Yusuf Ali (English) | He it is Who shapes you in the wombs as He pleases(346). There is no god but He, the Exalted in Might, the Wise.* | |||||
| 142 | Ali 'Imran Verse 9 (3:9:6) | لَا | لا | lâ | (there is) no | لَا |
| Yusuf Ali (English) | "Our Lord! Thou art He that will gather mankind Together against a day about which there is no doubt; for Allah never fails in His promise(349)."* | |||||
| 143 | Ali 'Imran Verse 9 (3:9:11) | لَا | لا | lâ | (does) not | لَا |
| Yusuf Ali (English) | "Our Lord! Thou art He that will gather mankind Together against a day about which there is no doubt; for Allah never fails in His promise(349)."* | |||||
| 144 | Ali 'Imran Verse 10 (3:10:8) | وَلَٓا | ولا | velâ | and not | لَا |
| Yusuf Ali (English) | Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah. They are themselves but fuel for the Fire. | |||||
| 145 | Ali 'Imran Verse 18 (3:18:4) | لَٓا | لا | lâ | (there is) no | لَا |
| Yusuf Ali (English) | There is no god but He: That is the witness of Allah, His angels, and those endued with knowledge, standing firm(358)on justice. There is no god but He, the Exalted in Power, the Wise.* | |||||
| 146 | Ali 'Imran Verse 18 (3:18:13) | لَٓا | لا | lâ | (There is) no | لَا |
| Yusuf Ali (English) | There is no god but He: That is the witness of Allah, His angels, and those endued with knowledge, standing firm(358)on justice. There is no god but He, the Exalted in Power, the Wise.* | |||||
| 147 | Ali 'Imran Verse 25 (3:25:5) | لَا | لا | lâ | no | لَا |
| Yusuf Ali (English) | But how (will they fare) when we gather them together against a day about which there is no doubt, and each soul will be paid out just what it has earned, without (favour or) injustice? | |||||
| 148 | Ali 'Imran Verse 25 (3:25:14) | لَا | لا | lâ | (will) not | لَا |
| Yusuf Ali (English) | But how (will they fare) when we gather them together against a day about which there is no doubt, and each soul will be paid out just what it has earned, without (favour or) injustice? | |||||
| 149 | Ali 'Imran Verse 32 (3:32:9) | لَا | لا | lâ | (does) not | لَا |
| Yusuf Ali (English) | Say: "Obey Allah and His Messenger.: But if they turn back, Allah loveth not those who reject Faith. | |||||