| Order | Occurrence | Arabic | Without diacritics | Pronunciation | Meaning | Root |
|---|---|---|---|---|---|---|
| 1 | Al-Baqarah Verse 20 (2:20:11) | اَظْلَمَ | اظلم | azleme | it darkens | ظ ل م |
| Yusuf Ali (English) | The lightning all but snatches away their sight; every time the light (Helps) them, they walk therein, and when the darkness grows on them, they stand still. And if Allah willed, He could take away their faculty of hearing and seeing; for Allah hath power over all things. | |||||
| 2 | Al-Baqarah Verse 37 (2:37:10) | التَّوَّابُ | التواب | ttevvâbu | (is) the Oft-returning (to mercy) | ت و ب |
| Yusuf Ali (English) | Then learnt Adam from his Lord words of inspiration(55), and his Lord Turned towards him; for He is Oft-Returning, Most Merciful.* | |||||
| 3 | Al-Baqarah Verse 37 (2:37:11) | الرَّح۪يمُ | الرحيم | rrahîm(u) | the Most Merciful | ر ح م |
| Yusuf Ali (English) | Then learnt Adam from his Lord words of inspiration(55), and his Lord Turned towards him; for He is Oft-Returning, Most Merciful.* | |||||
| 4 | Al-Baqarah Verse 54 (2:54:26) | التَّوَّابُ | التواب | ttevvâbu | (is) the-returning | ت و ب |
| Yusuf Ali (English) | And remember Moses said to his people: "O my people! Ye have indeed wronged yourselves by your worship of the calf: So turn (in repentance) to your Maker, and slay yourselves (the wrongdoers)(69); that will be better for you in the sight of your Maker." Then He turned towards you (in forgiveness): For He is Oft- Returning, Most Merciful.* | |||||
| 5 | Al-Baqarah Verse 88 (2:88:8) | فَقَل۪يلًا | فقليلا | fe-kalîlen | so little | ق ل ل |
| Yusuf Ali (English) | They say, "Our hearts are the wrappings(92) (which preserve Allah.s Word: we need no more)." Nay, Allah.s curse is on them for their blasphemy(93): Little is it they believe.* | |||||
| 6 | Al-Baqarah Verse 100 (2:100:8) | اَكْثَرُهُمْ | اكثرهم | ekśeruhum | most of them | ك ث ر |
| Yusuf Ali (English) | Is it not (the case) that every time they make a covenant, some party among them throw it aside?- Nay, Most of them are faithless. | |||||
| 7 | Al-Baqarah Verse 128 (2:128:17) | الرَّح۪يمُ | الرحيم | rrahîm(u) | the Most Merciful | ر ح م |
| Yusuf Ali (English) | "Our Lord! make of us Muslims, bowing to Thy (Will), and of our progeny a people Muslim, bowing to Thy (will); and show us our place for the celebration of (due) rites; and turn unto us (in Mercy); for Thou art the Oft-Returning, Most Merciful. | |||||
| 8 | Al-Baqarah Verse 160 (2:160:10) | التَّوَّابُ | التواب | ttevvâbu | the Acceptor of Repentance | ت و ب |
| Yusuf Ali (English) | Except those who repent and make amends and openly declare (the Truth): To them I turn; for I am Oft-returning, Most Merciful. | |||||
| 9 | Al-Baqarah Verse 160 (2:160:11) | الرَّح۪يمُ | الرحيم | rrahîm(u) | the Most Merciful | ر ح م |
| Yusuf Ali (English) | Except those who repent and make amends and openly declare (the Truth): To them I turn; for I am Oft-returning, Most Merciful. | |||||
| 10 | Al-Baqarah Verse 165 (2:165:14) | اَشَدُّ | اشد | eşeddu | (are) stronger | ش د د |
| Yusuf Ali (English) | Yet there are men who take (for worship) others besides Allah, as equal (with Allah.: They love them as they should love Allah. But those of Faith are overflowing in their love for Allah. If only the unrighteous could see, behold, they would see the penalty: that to Allah belongs all power, and Allah will strongly enforce the Punishment(167).* | |||||
| 11 | Al-Baqarah Verse 173 (2:173:24) | غَفُورٌ | غفور | ġafûrun | (is) Oft-Forgiving | غ ف ر |
| Yusuf Ali (English) | He hath only forbidden you dead meat(173), and blood, and the flesh of swine, and that on which any other name hath been invoked besides that of Allah(174). But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then is he guiltless. For Allah is Oft-forgiving Most Merciful.* | |||||
| 12 | Al-Baqarah Verse 173 (2:173:25) | رَح۪يمٌ | رحيم | rahîm(un) | Most Merciful | ر ح م |
| Yusuf Ali (English) | He hath only forbidden you dead meat(173), and blood, and the flesh of swine, and that on which any other name hath been invoked besides that of Allah(174). But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then is he guiltless. For Allah is Oft-forgiving Most Merciful.* | |||||
| 13 | Al-Baqarah Verse 207 (2:207:10) | رَؤُ۫فٌ | رؤف | raûfun | (is) full of Kindness | ر أ ف |
| Yusuf Ali (English) | And there is the type of man who gives his life to earn the pleasure of Allah. And Allah is full of kindness to (His) devotees(229).* | |||||
| 14 | Al-Baqarah Verse 218 (2:218:15) | غَفُورٌ | غفور | ġafûrun | (is) Oft-Forgiving | غ ف ر |
| Yusuf Ali (English) | Those who believed and those who suffered exile and fought (and strove and struggled) in the path of Allah,- they have the hope of the Mercy of Allah. And Allah is Oft-forgiving, Most Merciful. | |||||
| 15 | Al-Baqarah Verse 218 (2:218:16) | رَح۪يمٌ | رحيم | rahîm(un) | Most Merciful | ر ح م |
| Yusuf Ali (English) | Those who believed and those who suffered exile and fought (and strove and struggled) in the path of Allah,- they have the hope of the Mercy of Allah. And Allah is Oft-forgiving, Most Merciful. | |||||
| 16 | Al-Baqarah Verse 249 (2:249:55) | كَث۪يرَةً | كثيرة | keśîraten | large | ك ث ر |
| Yusuf Ali (English) | When Talut set forth with the armies, he said(284): "(Allah) will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river,- He and the faithful ones with him,they said: "This day(285) We cannot cope with Goliath and his forces." but those who were convinced that they must meet Allah, said: "How oft, by Allah.s will, Hath a small force vanquished a big one? Allah is with those who steadfastly persevere."* | |||||
| 17 | Al-Baqarah Verse 269 (2:269:11) | كَث۪يرًاۜ | كثيرا | keśîrâ(an) | abundant | ك ث ر |
| Yusuf Ali (English) | He granteth wisdom to whom He pleaseth; and he to whom wisdom is granted receiveth indeed a benefit overflowing; but none will grasp the Message but men of understanding. | |||||
| 18 | Al-Baqarah Verse 282 (2:282:85) | كَب۪يرًا | كبيرا | kebîran | large | ك ب ر |
| Yusuf Ali (English) | O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing(329) Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah(330) Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate(331), Let his guardian dictate faithfully, and get two witnesses, out of your own men(332), and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction hich ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Allah that teaches you. And Allah is well acquainted with all things(333). If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose)(334). And if one of you deposits a thing on trust with another(335), let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted(336) with sin. And Allah knoweth all that ye do.* | |||||
| 19 | Ali 'Imran Verse 8 (3:8:15) | الْوَهَّابُ | الوهاب | l-vehhâb(u) | (are) the Bestower | و ه ب |
| Yusuf Ali (English) | "Our Lord!" (they say), "Let not our hearts deviate now after Thou hast guided us, but grant us mercy from Thine own Presence; for Thou art the Grantor of bounties without measure. | |||||
| 20 | Ali 'Imran Verse 41 (3:41:17) | كَث۪يرًا | كثيرا | keśîran | much | ك ث ر |
| Yusuf Ali (English) | He said: "O my Lord! Give me a Sign!" "Thy Sign," was the answer, "Shall be that thou shalt speak to no man for three days but with signals. Then celebrate the praises of thy Lord again and again, and glorify Him in the evening and in the morning." | |||||
| 21 | Ali 'Imran Verse 89 (3:89:10) | غَفُورٌ | غفور | ġafûrun | (is) Oft-Forgiving | غ ف ر |
| Yusuf Ali (English) | Except for those that repent (Even) after that, and make amends; for verily Allah is Oft-Forgiving, Most Merciful. | |||||
| 22 | Ali 'Imran Verse 89 (3:89:11) | رَح۪يمٌ | رحيم | rahîm(un) | Most Merciful | ر ح م |
| Yusuf Ali (English) | Except for those that repent (Even) after that, and make amends; for verily Allah is Oft-Forgiving, Most Merciful. | |||||
| 23 | Ali 'Imran Verse 110 (3:110:22) | وَاَكْثَرُهُمُ | واكثرهم | ve ekśeruhumu | but most of them | ك ث ر |
| Yusuf Ali (English) | Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah.(434) If only the People of the Book had faith, it were best for them: among them are some who have faith, but most of them are perverted transgressors.* | |||||
| 24 | Ali 'Imran Verse 129 (3:129:15) | غَفُورٌ | غفور | ġafûrun | (is) Oft-Forgiving | غ ف ر |
| Yusuf Ali (English) | To Allah belongeth all that is in the heavens and on earth. He forgiveth whom He pleaseth and punisheth whom He pleaseth; but Allah is Oft-Forgiving, Most Merciful. | |||||
| 25 | Ali 'Imran Verse 129 (3:129:16) | رَح۪يمٌ۟ | رحيم | rahîm(un) | Most Merciful | ر ح م |
| Yusuf Ali (English) | To Allah belongeth all that is in the heavens and on earth. He forgiveth whom He pleaseth and punisheth whom He pleaseth; but Allah is Oft-Forgiving, Most Merciful. | |||||
| 26 | Ali 'Imran Verse 146 (3:146:7) | كَث۪يرٌۚ | كثير | keśîrun | many | ك ث ر |
| Yusuf Ali (English) | How many of the prophets fought (in Allah.s way), and with them (fought) Large bands of godly men? but they never lost heart if they met with disaster in Allah.s way, nor did they weaken (in will) nor give in. And Allah Loves those who are firm and steadfast. | |||||
| 27 | Ali 'Imran Verse 155 (3:155:20) | غَفُورٌ | غفور | ġafûrun | (is) Oft-Forgiving | غ ف ر |
| Yusuf Ali (English) | Those of you(468) who turned back on the day the two hosts Met,-it was Satan who caused them to fail, because of some (evil) they had done. But Allah Has blotted out (their fault): For Allah is Oft-Forgiving, Most Forbearing.* | |||||
| 28 | Ali 'Imran Verse 167 (3:167:23) | لِلْا۪يمَانِۚ | للايمان | lil-îmân(i) | to the faith | أ م ن |
| Yusuf Ali (English) | And the Hypocrites also.(476) These were told: "Come, fight in the way of Allah, or (at least) drive (The foe from your city)." They said: "Had we known how to fight, we should certainly have followed you." They were that day nearer to Unbelief than to Faith, saying with their lips what was not in their hearts but Allah hath full knowledge of all they conceal.* | |||||
| 29 | Ali 'Imran Verse 167 (3:167:31) | اَعْلَمُ | اعلم | a’lemu | (is) Most Knowing | ع ل م |
| Yusuf Ali (English) | And the Hypocrites also.(476) These were told: "Come, fight in the way of Allah, or (at least) drive (The foe from your city)." They said: "Had we known how to fight, we should certainly have followed you." They were that day nearer to Unbelief than to Faith, saying with their lips what was not in their hearts but Allah hath full knowledge of all they conceal.* | |||||
| 30 | Ali 'Imran Verse 186 (3:186:16) | كَث۪يرًاۜ | كثيرا | keśîrâ(an) | many | ك ث ر |
| Yusuf Ali (English) | Ye shall certainly be tried and tested in your possessions and in your personal selves;(493) and ye shall certainly Hear much that will grieve you, from those who received the Book before you and from those who worship many gods. But if ye persevere patiently, and guard against evil,-then that will be a determining factor in all affairs.* | |||||
| 31 | An-Nisa Verse 1 (4:1:17) | كَث۪يرًا | كثيرا | keśîran | many | ك ث ر |
| Yusuf Ali (English) | O mankind! reverence your Guardian-Lord, who created you from a single person,(504) created, of like nature, His mate, and from them twain scattered (like seeds) countless men and women;- reverence Allah, through whom(505) ye demand your mutual (rights), and (reverence) the wombs(506) (That bore you): for Allah ever watches over you.* | |||||
| 32 | An-Nisa Verse 16 (4:16:13) | تَوَّابًا | توابا | tevvâben | Oft-Forgiving | ت و ب |
| Yusuf Ali (English) | If two men among you are guilty of lewdness, punish them both. If they repent and amend, Leave them alone; for Allah is Oft-returning, Most Merciful. | |||||
| 33 | An-Nisa Verse 16 (4:16:14) | رَح۪يمًا | رحيما | rahîmâ(n) | Most-Merciful | ر ح م |
| Yusuf Ali (English) | If two men among you are guilty of lewdness, punish them both. If they repent and amend, Leave them alone; for Allah is Oft-returning, Most Merciful. | |||||
| 34 | An-Nisa Verse 19 (4:19:35) | كَث۪يرًا | كثيرا | keśîrâ(n) | much | ك ث ر |
| Yusuf Ali (English) | O ye who believe! Ye are forbidden to inherit women against their will.(527) Nor should ye treat them with harshness, that ye may Take away part of the dower(528) ye have given them,-except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good.* | |||||
| 35 | An-Nisa Verse 23 (4:23:53) | غَفُورًا | غفورا | ġafûran | Oft-Forgiving | غ ف ر |
| Yusuf Ali (English) | Prohibited to you (For marriage) are:-(531) Your mothers, daughters,(532) sisters; father´s sisters, Mother´s sisters; brother´s daughters, sister´s daughters; foster-mothers(533) (Who gave you suck), foster-sisters; your wives´ mothers; your stepdaughters under your(534) guardianship, born of your wives to whom ye have gone in,- no prohibition if ye have not gone in;- (Those who have been) wives of your sons(535) proceeding from your loins; and two sisters in wedlock at one and the same time,(536) except for what is past; for Allah is Oft-forgiving, Most Merciful;-* | |||||
| 36 | An-Nisa Verse 23 (4:23:54) | رَح۪يمًاۙ | رحيما | rahîmâ(n) | Most-Merciful | ر ح م |
| Yusuf Ali (English) | Prohibited to you (For marriage) are:-(531) Your mothers, daughters,(532) sisters; father´s sisters, Mother´s sisters; brother´s daughters, sister´s daughters; foster-mothers(533) (Who gave you suck), foster-sisters; your wives´ mothers; your stepdaughters under your(534) guardianship, born of your wives to whom ye have gone in,- no prohibition if ye have not gone in;- (Those who have been) wives of your sons(535) proceeding from your loins; and two sisters in wedlock at one and the same time,(536) except for what is past; for Allah is Oft-forgiving, Most Merciful;-* | |||||
| 37 | An-Nisa Verse 29 (4:29:24) | رَح۪يمًا | رحيما | rahîmâ(n) | Most Merciful | ر ح م |
| Yusuf Ali (English) | O ye who believe!(541) Eat not up your property among yourselves in vanities: But let there be amongst you Traffic and trade by mutual good-will: Nor kill (or destroy) yourselves: for verily Allah hath been to you Most Merciful!* | |||||
| 38 | An-Nisa Verse 43 (4:43:48) | عَفُوًّا | عفوا | ‘afuvven | Oft-Pardoning | ع ف و |
| Yusuf Ali (English) | O ye who believe! Approach not prayers with a mind befogged,(562) until ye can understand all that ye say,- nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water,(563) then take for yourselves clean sand or earth, and rub therewith your faces and hands. For Allah doth blot out sins and forgive again and again.* | |||||
| 39 | An-Nisa Verse 43 (4:43:49) | غَفُورًا | غفورا | ġafûrâ(n) | Oft-Forgiving | غ ف ر |
| Yusuf Ali (English) | O ye who believe! Approach not prayers with a mind befogged,(562) until ye can understand all that ye say,- nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water,(563) then take for yourselves clean sand or earth, and rub therewith your faces and hands. For Allah doth blot out sins and forgive again and again.* | |||||
| 40 | An-Nisa Verse 82 (4:82:13) | كَث۪يرًا | كثيرا | keśîrâ(n) | much | ك ث ر |
| Yusuf Ali (English) | Do they not consider the Qur´an (with care)? Had it been from other Than Allah, they would surely have found therein Much discrepancy.(601)* | |||||
| 41 | An-Nisa Verse 94 (4:94:26) | كَث۪يرَةٌۜ | كثيرة | keśîra(tun) | abundant | ك ث ر |
| Yusuf Ali (English) | O ye who believe! When ye go abroad(613) in the cause of Allah, investigate carefully, and say not to any one who offers you a salutation: "Thou art none of a believer!" Coveting the perishable goods of this life: with Allah are profits and spoils abundant. Even thus were ye yourselves before, till Allah conferred on you His favours: Therefore carefully investigate. For Allah is well aware of all that ye do.* | |||||
| 42 | An-Nisa Verse 95 (4:95:33) | عَظ۪يمًاۙ | عظيما | ‘azîmâ(n) | great | ع ظ م |
| Yusuf Ali (English) | Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith)(614) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,-* | |||||
| 43 | An-Nisa Verse 99 (4:99:9) | عَفُوًّا | عفوا | ‘afuvven | Oft-Pardoning | ع ف و |
| Yusuf Ali (English) | For these, there is hope that Allah will forgive: For Allah doth blot out (sins) and forgive again and again. | |||||
| 44 | An-Nisa Verse 99 (4:99:10) | غَفُورًا | غفورا | ġafûrâ(n) | Oft-Forgiving | غ ف ر |
| Yusuf Ali (English) | For these, there is hope that Allah will forgive: For Allah doth blot out (sins) and forgive again and again. | |||||
| 45 | An-Nisa Verse 100 (4:100:10) | كَث۪يرًا | كثيرا | keśîran | many | ك ث ر |
| Yusuf Ali (English) | He who forsakes his home in the cause of Allah, finds in the earth Many a refuge, wide and spacious: Should he die as a refugee from home for Allah and His Messenger, His reward becomes due and sure with Allah. And Allah is Oft-forgiving, Most Merciful. | |||||
| 46 | An-Nisa Verse 152 (4:152:16) | غَفُورًا | غفورا | ġafûran | Oft-Forgiving | غ ف ر |
| Yusuf Ali (English) | To those who believe in Allah and His messengers and make no distinction between any of the messengers, we shall soon give their (due) rewards: for Allah is Oft- forgiving, Most Merciful. | |||||
| 47 | An-Nisa Verse 152 (4:152:17) | رَح۪يمًا۟ | رحيما | rahîmâ(n) | Most Merciful | ر ح م |
| Yusuf Ali (English) | To those who believe in Allah and His messengers and make no distinction between any of the messengers, we shall soon give their (due) rewards: for Allah is Oft- forgiving, Most Merciful. | |||||
| 48 | An-Nisa Verse 160 (4:160:14) | كَث۪يرًاۙ | كثيرا | keśîrâ(n) | many | ك ث ر |
| Yusuf Ali (English) | For the iniquity of the Jews We made unlawful for them(667) certain (foods) good and wholesome which had been lawful for them;- in that they hindered many from Allah.s Way;-* | |||||
| 49 | An-Nisa Verse 169 (4:169:11) | يَس۪يرًا | يسيرا | yesîrâ(n) | easy | ي س ر |
| Yusuf Ali (English) | Except the way of Hell, to dwell therein for ever. And this to Allah is easy.(673)* | |||||
| 50 | An-Nisa Verse 176 (4:176:34) | كَانُٓوا | كانوا | kânû | they were | ك و ن |
| Yusuf Ali (English) | They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man(681) that dies, leaving a sister but no child, she shall have half the inheritance: If (such a deceased was) a woman, who left no child, her brother takes her inheritance: If there are two sisters, they shall have two-thirds of the inheritance (Between them): if there are Brothers and sisters, (they share), The male having twice the share of the female. Thus doth Allah make clear to you (His claw), lest ye err. And Allah hath knowledge of all things.* | |||||