| Order | Occurrence | Arabic | Without diacritics | Pronunciation | Meaning | Root |
|---|---|---|---|---|---|---|
| 50 | Al-Baqarah Verse 217 (2:217:46) | فَاُو۬لٰٓئِكَ | فاولئك | fe-ulâike | for those | أُولَٰئِكَ |
| Yusuf Ali (English) | They ask thee concerning fighting in the Prohibited Month(237). Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members(238)." Tumult and oppression(239) are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein.* | |||||
| 51 | Al-Baqarah Verse 218 (2:218:10) | اُو۬لٰٓئِكَ | اولئك | ulâike | those | أُولَٰئِكَ |
| Yusuf Ali (English) | Those who believed and those who suffered exile and fought (and strove and struggled) in the path of Allah,- they have the hope of the Mercy of Allah. And Allah is Oft-forgiving, Most Merciful. | |||||
| 52 | Al-Baqarah Verse 228 (2:228:28) | اَرَادُٓوا | ارادوا | erâdû | they wish | ر و د |
| Yusuf Ali (English) | Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah Hath created in their wombs, if they have faith in Allah and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation(254). And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them(255). And Allah is Exalted in Power, Wise.* | |||||
| 53 | Al-Baqarah Verse 229 (2:229:35) | تِلْكَ | تلك | tilke | These | ذَٰلِكَ |
| Yusuf Ali (English) | A divorce is only(256) permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness.(257) It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah.(258) If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah. so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).(259)* | |||||
| 54 | Al-Baqarah Verse 229 (2:229:44) | فَاُو۬لٰٓئِكَ | فاولئك | fe-ulâike | then those | أُولَٰئِكَ |
| Yusuf Ali (English) | A divorce is only(256) permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness.(257) It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah.(258) If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah. so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).(259)* | |||||
| 55 | Al-Baqarah Verse 230 (2:230:25) | وَتِلْكَ | وتلك | ve tilke | And these | ذَٰلِكَ |
| Yusuf Ali (English) | So if a husband divorces his wife (irrevocably)(260), he cannot, after that, remarry her until after she has married another husband and he has divorced her. In that case there is no blame on either of them if they reunite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand.* | |||||
| 56 | Al-Baqarah Verse 233 (2:233:7) | اَرَادَ | اراد | erâde | wishes | ر و د |
| Yusuf Ali (English) | The mothers shall give suck(266) to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing(266-A) on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way, If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.* | |||||
| 57 | Al-Baqarah Verse 233 (2:233:35) | اَرَادَا | ارادا | erâdâ | they both desire | ر و د |
| Yusuf Ali (English) | The mothers shall give suck(266) to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing(266-A) on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way, If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.* | |||||
| 58 | Al-Baqarah Verse 233 (2:233:45) | اَرَدْتُمْ | اردتم | eradtum | you want | ر و د |
| Yusuf Ali (English) | The mothers shall give suck(266) to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing(266-A) on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way, If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.* | |||||
| 59 | Al-Baqarah Verse 235 (2:235:8) | خِطْبَةِ | خطبة | ḣitbeti | marriage proposal | خ ط ب |
| Yusuf Ali (English) | There is no blame on you if ye make an offer of betrothal or hold it in your hearts.(268) Allah knows that ye cherish them in your hearts: But do not make a secret contract with them except that you speak to them in terms honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-Forgiving, Most Forbearing.* | |||||
| 60 | Al-Baqarah Verse 253 (2:253:1) | تِلْكَ | تلك | tilke | These | ذَٰلِكَ |
| Yusuf Ali (English) | Those messengers We endowed with gifts, some above others(289): To one of them Allah spoke(290); others He raised to degrees (of honour)(291); to Jesus the son of Mary We gave clear (Signs)(292), and strengthened him with the holy spirit(292-A). If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan(293).* | |||||
| 61 | Al-Baqarah Verse 257 (2:257:19) | اُو۬لٰٓئِكَ | اولئك | ulâike | Those | أُولَٰئِكَ |
| Yusuf Ali (English) | Allah is the Protector of those who have faith: from the depths of darkness He will lead them forth into light. Of those who reject faith the patrons are the evil ones: from light they will lead them forth into the depths of darkness. They will be companions of the fire, to dwell therein (For ever). | |||||
| 62 | Al-Baqarah Verse 266 (2:266:1) | اَيَوَدُّ | ايود | eyeveddu | Would like | و د د |
| Yusuf Ali (English) | Does any of you wish that he should have a garden(312) with date-palms and vines and streams flowing underneath, and all kinds of fruit, while he is stricken with old age, and his children are not strong (enough(313) to look after themselves)- that it should be caught in a whirlwind, with fire therein, and be burnt up? Thus doth Allah make clear to you (His) Signs; that ye may consider.* | |||||
| 63 | Al-Baqarah Verse 273 (2:273:20) | يَسْـَٔلُونَ | يسـلون | yes-elûne | (do) they ask | س أ ل |
| Yusuf Ali (English) | (Charity is) for those in need, who, in Allah.s cause (322)are restricted (from travel), and cannot move about in the land, seeking (For trade or work): the ignorant man thinks, because of their modesty, that they are free from want. Thou shalt know them by their (Unfailing) mark: They beg not importunately from all the sundry. And whatever of good ye give, be assured Allah knoweth it well.* | |||||
| 64 | Al-Baqarah Verse 275 (2:275:34) | سَلَفَۜ | سلف | selefe | (has) passed | س ل ف |
| Yusuf Ali (English) | Those who devour usury(324) will not stand except as stand one whom the Evil one by his touch Hath driven to madness(325). That is because they say: "Trade is like usury(326)," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).* | |||||
| 65 | Al-Baqarah Verse 277 (2:277:10) | لَهُمْ | لهم | lehum | (to,for) them | لَهُم |
| Yusuf Ali (English) | Those who believe, and do deeds of righteousness, and establish regular prayers and regular charity, will have their reward with their Lord: on them shall be no fear, nor shall they grieve(327).* | |||||
| 66 | Ali 'Imran Verse 10 (3:10:13) | وَاُو۬لٰٓئِكَ | واولئك | ve ulâike | and those | أُولَٰئِكَ |
| Yusuf Ali (English) | Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah. They are themselves but fuel for the Fire. | |||||
| 67 | Ali 'Imran Verse 30 (3:30:14) | تَوَدُّ | تود | teveddu | it will wish | و د د |
| Yusuf Ali (English) | "On the Day when every soul will be confronted with all the good it has done, and all the evil it has done, it will wish there were a great distance between it and its evil. But Allah cautions you (To remember) Himself. And Allah is full of kindness to those that serve Him." | |||||
| 68 | Ali 'Imran Verse 47 (3:47:17) | قَضٰٓى | قضى | kadâ | He decrees | ق ض ي |
| Yusuf Ali (English) | She said: "O my Lord(389)! How shall I have a son when no man hath touched me?" He said: "Even so: Allah createth what He willeth: When He hath decreed a plan, He but saith to it, ´Be,´ and it is!* | |||||
| 69 | Ali 'Imran Verse 58 (3:58:1) | ذٰلِكَ | ذلك | żâlike | That | ذَٰلِكَ |
| Yusuf Ali (English) | "This is what we rehearse unto thee of the Signs and the Message of Wisdom." | |||||
| 70 | Ali 'Imran Verse 66 (3:66:1) | هَٓا | ها | hâ | hā | هَٓا |
| Yusuf Ali (English) | Ah! Ye are those who fell to disputing (Even) in matters of which ye had some knowledge(403)! but why dispute ye in matters of which ye have no knowledge? It is Allah Who knows, and ye who know not!* | |||||
| 71 | Ali 'Imran Verse 69 (3:69:1) | وَدَّتْ | ودت | veddet | Wished | و د د |
| Yusuf Ali (English) | It is the wish of a section of the People of the Book to lead you astray. But they shall lead astray (Not you), but themselves, and they do not perceive! | |||||
| 72 | Ali 'Imran Verse 77 (3:77:9) | اُو۬لٰٓئِكَ | اولئك | ulâike | those | أُولَٰئِكَ |
| Yusuf Ali (English) | As for those who sell the faith they owe to Allah and their own plighted word for a small price(412), they shall have no portion in the Hereafter: Nor will Allah (Deign to) speak to them or look at them on the Day of Judgment, nor will He cleans them(413) (of sin): They shall have a grievous penalty.* | |||||
| 73 | Ali 'Imran Verse 82 (3:82:5) | فَاُو۬لٰٓئِكَ | فاولئك | fe-ulâike | then those | أُولَٰئِكَ |
| Yusuf Ali (English) | If any turn back after this, they are perverted transgressors. | |||||
| 74 | Ali 'Imran Verse 83 (3:83:11) | طَوْعًا | طوعا | tav’en | willingly | ط و ع |
| Yusuf Ali (English) | Do they seek for other than the Religion of Allah.- while all creatures in the heavens and on earth have, willing or unwilling(417), bowed to His Will (Accepted Islam), and to Him shall they all be brought back.* | |||||
| 75 | Ali 'Imran Verse 83 (3:83:12) | وَكَرْهًا | وكرها | ve kerhen | or unwillingly | ك ر ه |
| Yusuf Ali (English) | Do they seek for other than the Religion of Allah.- while all creatures in the heavens and on earth have, willing or unwilling(417), bowed to His Will (Accepted Islam), and to Him shall they all be brought back.* | |||||
| 76 | Ali 'Imran Verse 87 (3:87:1) | اُو۬لٰٓئِكَ | اولئك | ulâike | Those | أُولَٰئِكَ |
| Yusuf Ali (English) | Of such the reward is that on them (rests) the curse of Allah, of His angels, and of all mankind;- | |||||
| 77 | Ali 'Imran Verse 90 (3:90:12) | وَاُو۬لٰٓئِكَ | واولئك | ve ulâike | and those | أُولَٰئِكَ |
| Yusuf Ali (English) | But those who reject Faith after they accepted it, and then go on adding to their defiance of Faith,- never will their repentance be accepted; for they are those who have (of set purpose) gone astray. | |||||
| 78 | Ali 'Imran Verse 91 (3:91:17) | اُو۬لٰٓئِكَ | اولئك | ulâike | Those | أُولَٰئِكَ |
| Yusuf Ali (English) | As to those who reject Faith, and die rejecting,- never would be accepted from any such as much gold as the earth contains, though they should offer it for ransom. For such is (in store) a penalty grievous, and they will find no helpers. | |||||
| 79 | Ali 'Imran Verse 94 (3:94:9) | فَاُو۬لٰٓئِكَ | فاولئك | fe-ulâike | then those | أُولَٰئِكَ |
| Yusuf Ali (English) | If any, after this, invent a lie and attribute it to Allah, they are indeed unjust wrong-doers. | |||||
| 80 | Ali 'Imran Verse 104 (3:104:12) | وَاُو۬لٰٓئِكَ | واولئك | ve ulâike | and those | أُولَٰئِكَ |
| Yusuf Ali (English) | Let there arise out of you a band of people inviting to all that is good, enjoining what is right, and forbidding what is wrong: They are the ones to attain felicity(431).* | |||||
| 81 | Ali 'Imran Verse 105 (3:105:11) | وَاُو۬لٰٓئِكَ | واولئك | ve ulâike | And those | أُولَٰئِكَ |
| Yusuf Ali (English) | Be not like those who are divided amongst themselves and fall into disputations after receiving Clear Signs: For them is a dreadful penalty- | |||||
| 82 | Ali 'Imran Verse 108 (3:108:1) | تِلْكَ | تلك | tilke | These | ذَٰلِكَ |
| Yusuf Ali (English) | These are the Signs of Allah. We rehearse them to thee in Truth: And Allah means no injustice to any of His creatures. | |||||
| 83 | Ali 'Imran Verse 108 (3:108:9) | يُر۪يدُ | يريد | yurîdu | wants | ر و د |
| Yusuf Ali (English) | These are the Signs of Allah. We rehearse them to thee in Truth: And Allah means no injustice to any of His creatures. | |||||
| 84 | Ali 'Imran Verse 114 (3:114:13) | وَاُو۬لٰٓئِكَ | واولئك | ve ulâike | And those | أُولَٰئِكَ |
| Yusuf Ali (English) | They believe in Allah and the Last Day; they enjoin what is right, and forbid what is wrong; and they hasten (in emulation) in (all) good works: They are in the ranks of the righteous. | |||||
| 85 | Ali 'Imran Verse 118 (3:118:13) | وَدُّوا | ودوا | veddû | They wish | و د د |
| Yusuf Ali (English) | O ye who believe! Take not into your intimacy those outside your ranks: They will not fail to corrupt you. They only desire your ruin: Rank hatred has already appeared from their mouths: What their hearts conceal is far worse. We have made plain to you the Signs, if ye have wisdom. | |||||
| 86 | Ali 'Imran Verse 119 (3:119:1) | هَٓا | ها | hâ | hā | هَٓا |
| Yusuf Ali (English) | Ah! ye are those who love them, but they love you not,- though ye believe in the whole of the Book(440). When they meet you, they say, "We believe":(441) But when they are alone, they bite off the very tips of their fingers at you in their rage. Say: "Perish in you rage; Allah knoweth well all the secrets of the heart."* | |||||
| 87 | Ali 'Imran Verse 136 (3:136:1) | اُو۬لٰٓئِكَ | اولئك | ulâike | Those | أُولَٰئِكَ |
| Yusuf Ali (English) | For such the reward is forgiveness from their Lord, and Gardens with rivers flowing underneath,- an eternal dwelling: How excellent a recompense for those who work (and strive)! | |||||
| 88 | Ali 'Imran Verse 140 (3:140:9) | وَتِلْكَ | وتلك | ve tilke | And this | ذَٰلِكَ |
| Yusuf Ali (English) | If a wound hath touched you,(457) be sure a similar wound hath touched the others. Such days (of varying fortunes) We give to men and men by turns: that Allah may know those that believe, and that He may take to Himself from your ranks Martyr-witnesses (to Truth). And Allah loveth not those that do wrong.* | |||||
| 89 | Ali 'Imran Verse 143 (3:143:9) | فَقَدْ | فقد | fekad | then indeed | قَدْ |
| Yusuf Ali (English) | Ye did indeed wish for death before ye met him: Now ye have seen him with your own eyes, (And ye flinch!) | |||||
| 90 | Ali 'Imran Verse 145 (3:145:12) | يُرِدْ | يرد | yurid | desires | ر و د |
| Yusuf Ali (English) | Nor can a soul die except by Allah.s leave, the term being fixed as by writing. If any do desire a reward in this life, We shall give it(461) to him; and if any do desire a reward in the Hereafter, We shall give it to him. And swiftly shall We reward those that (serve us with) gratitude.* | |||||
| 91 | Ali 'Imran Verse 145 (3:145:18) | يُرِدْ | يرد | yurid | desires | ر و د |
| Yusuf Ali (English) | Nor can a soul die except by Allah.s leave, the term being fixed as by writing. If any do desire a reward in this life, We shall give it(461) to him; and if any do desire a reward in the Hereafter, We shall give it to him. And swiftly shall We reward those that (serve us with) gratitude.* | |||||
| 92 | Ali 'Imran Verse 154 (3:154:26) | الْاَمْرِ | الامر | l-emri | the matter | أ م ر |
| Yusuf Ali (English) | After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber,(465) while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah.suspicions due to ignorance. They said: "What affair is this of ours?"(466) Say thou: "Indeed, this affair is wholly Allah.s." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was)(467) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts.* | |||||
| 93 | Ali 'Imran Verse 154 (3:154:46) | الْاَمْرِ | الامر | l-emri | the matter | أ م ر |
| Yusuf Ali (English) | After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber,(465) while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah.suspicions due to ignorance. They said: "What affair is this of ours?"(466) Say thou: "Indeed, this affair is wholly Allah.s." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was)(467) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts.* | |||||
| 94 | Ali 'Imran Verse 155 (3:155:9) | اسْتَزَلَّهُمُ | استزلهم | -stezellehumu | made them slip | ز ل ل |
| Yusuf Ali (English) | Those of you(468) who turned back on the day the two hosts Met,-it was Satan who caused them to fail, because of some (evil) they had done. But Allah Has blotted out (their fault): For Allah is Oft-Forgiving, Most Forbearing.* | |||||
| 95 | Ali 'Imran Verse 170 (3:170:7) | وَيَسْتَبْشِرُونَ | ويستبشرون | ve yestebşirûne | and they receive good tidings | ب ش ر |
| Yusuf Ali (English) | They rejoice in the bounty provided by Allah. And with regard to those left behind, who have not yet joined them (in their bliss), the (Martyrs) glory in the fact that on them is no fear, nor have they (cause to) grieve.(478)* | |||||
| 96 | Ali 'Imran Verse 175 (3:175:2) | ذٰلِكُمُ | ذلكم | żâlikumu | that | ذَٰلِكَ |
| Yusuf Ali (English) | It is only the Evil One that suggests to you the fear of his votaries: Be ye not afraid of them, but fear Me, if ye have Faith. | |||||
| 97 | Ali 'Imran Verse 185 (3:185:16) | فَقَدْ | فقد | fekad | then surely | قَدْ |
| Yusuf Ali (English) | Every soul shall have a taste of death:(491) And only on the Day of Judgment shall you be paid your full recompense. Only he who is saved far from the Fire and admitted to the Garden will have attained the object (of Life): For the life of this world is but goods and chattels of deception.(492)* | |||||
| 98 | Ali 'Imran Verse 186 (3:186:21) | ذٰلِكَ | ذلك | żâlike | that | ذَٰلِكَ |
| Yusuf Ali (English) | Ye shall certainly be tried and tested in your possessions and in your personal selves;(493) and ye shall certainly Hear much that will grieve you, from those who received the Book before you and from those who worship many gods. But if ye persevere patiently, and guard against evil,-then that will be a determining factor in all affairs.* | |||||
| 99 | An-Nisa Verse 4 (4:4:11) | نَفْسًا | نفسا | nefsen | (on their) own | ن ف س |
| Yusuf Ali (English) | And give the women (on marriage) their dower as a free gift; but if they, of their own good pleasure, remit any part of it to you, Take it and enjoy it with right good cheer. | |||||