| Order | Occurrence | Arabic | Without diacritics | Pronunciation | Meaning | Root |
|---|---|---|---|---|---|---|
| 1 | Al-Baqarah Verse 96 (2:96:10) | اَحَدُهُمْ | احدهم | ehaduhum | (each) one of them | أ ح د |
| Yusuf Ali (English) | Thou wilt indeed find them, of all people, most greedy of life,-even more than the idolaters: Each one of them wishes He could be given a life of a thousand years: But the grant of such life will not save him from (due) punishment. For Allah sees well all that they do. | |||||
| 2 | Al-Baqarah Verse 102 (2:102:27) | اَحَدٍ | احد | ehadin | one | أ ح د |
| Yusuf Ali (English) | They followed what the evil ones(103) gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut(104). But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them(105) the means to sow discord between man and wife. But they could not thus harm anyone except by Allah.s permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew!* | |||||
| 3 | Al-Baqarah Verse 102 (2:102:48) | اَحَدٍ | احد | ehadin | one | أ ح د |
| Yusuf Ali (English) | They followed what the evil ones(103) gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut(104). But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them(105) the means to sow discord between man and wife. But they could not thus harm anyone except by Allah.s permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew!* | |||||
| 4 | Al-Baqarah Verse 136 (2:136:27) | اَحَدٍ | احد | ehadin | any | أ ح د |
| Yusuf Ali (English) | Say ye: "We believe in Allah, and the revelation given to us, and to Abraham, Isma´il, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) prophets from their Lord: We make no difference between one and another of them: And we bow to Allah (in Islam)(135)."* | |||||
| 5 | Al-Baqarah Verse 180 (2:180:5) | اَحَدَكُمُ | احدكم | ehadekumu | any of you | أ ح د |
| Yusuf Ali (English) | It is prescribed, when death approaches any of you, if he leave any goods that he make a bequest to parents and next of kin(186), according to reasonable usage; this is due from the Allah.fearing.* | |||||
| 6 | Al-Baqarah Verse 266 (2:266:2) | اَحَدُكُمْ | احدكم | ehadukum | any of you | أ ح د |
| Yusuf Ali (English) | Does any of you wish that he should have a garden(312) with date-palms and vines and streams flowing underneath, and all kinds of fruit, while he is stricken with old age, and his children are not strong (enough(313) to look after themselves)- that it should be caught in a whirlwind, with fire therein, and be burnt up? Thus doth Allah make clear to you (His) Signs; that ye may consider.* | |||||
| 7 | Al-Baqarah Verse 282 (2:282:69) | اِحْدٰيهُمَا | احديهما | ihdâhumâ | one of the two | أ ح د |
| Yusuf Ali (English) | O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing(329) Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah(330) Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate(331), Let his guardian dictate faithfully, and get two witnesses, out of your own men(332), and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction hich ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Allah that teaches you. And Allah is well acquainted with all things(333). If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose)(334). And if one of you deposits a thing on trust with another(335), let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted(336) with sin. And Allah knoweth all that ye do.* | |||||
| 8 | Al-Baqarah Verse 282 (2:282:71) | اِحْدٰيهُمَا | احديهما | ihdâhume | one of the two | أ ح د |
| Yusuf Ali (English) | O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing(329) Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah(330) Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate(331), Let his guardian dictate faithfully, and get two witnesses, out of your own men(332), and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction hich ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Allah that teaches you. And Allah is well acquainted with all things(333). If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose)(334). And if one of you deposits a thing on trust with another(335), let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted(336) with sin. And Allah knoweth all that ye do.* | |||||
| 9 | Al-Baqarah Verse 285 (2:285:18) | اَحَدٍ | احد | ehadin | any | أ ح د |
| Yusuf Ali (English) | The Messenger believeth in what hath been revealed to him from his Lord, as do the men of faith. Each one (of them) believeth in Allah, His angels, His books, and His Messengers(337). "We make no distinction (they say) between one and another(338) of His messengers." And they say: "We hear, and we obey: (We seek) Thy forgiveness(339), our Lord, and to Thee is the end of all journeys."* | |||||
| 10 | Ali 'Imran Verse 73 (3:73:14) | اَحَدٌ | احد | ehadun | (to) one | أ ح د |
| Yusuf Ali (English) | "And believe no one unless he follows your religion." Say: "True guidance is the Guidance of Allah. (Fear ye) Lest a revelation(407) be sent to someone (else) Like unto that which was sent unto you? or that those (Receiving such revelation) should engage you in argument before your Lord(408)?" Say: "All bounties are in the hand of Allah. He granteth them to whom He pleaseth: And Allah careth for all, and He knoweth all things."* | |||||
| 11 | Ali 'Imran Verse 84 (3:84:25) | اَحَدٍ | احد | ehadin | any | أ ح د |
| Yusuf Ali (English) | Say: "We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Isma´il, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the prophets, from their Lord: We make no distinction between one and another among them, and to Allah do we bow our will (in Islam)." | |||||
| 12 | Ali 'Imran Verse 91 (3:91:10) | اَحَدِهِمْ | احدهم | ehadihim | any one of them | أ ح د |
| Yusuf Ali (English) | As to those who reject Faith, and die rejecting,- never would be accepted from any such as much gold as the earth contains, though they should offer it for ransom. For such is (in store) a penalty grievous, and they will find no helpers. | |||||
| 13 | Ali 'Imran Verse 153 (3:153:6) | اَحَدٍ | احد | ehadin | anyone | أ ح د |
| Yusuf Ali (English) | Behold! ye were climbing up the high ground, without even casting a side glance at any one, and the Messenger in your rear was calling you back. There did Allah give you one distress after another by way of requital,(464) to teach you not to grieve for (the booty) that had escaped you and for (the ill) that had befallen you. For Allah is well aware of all that ye do.* | |||||
| 14 | An-Nisa Verse 18 (4:18:9) | اَحَدَهُمُ | احدهم | ehadehumu | one of them | أ ح د |
| Yusuf Ali (English) | Of no effect is the repentance of those who continue(526) to do evil, until death faces one of them, and he says, "Now have I repented indeed;" nor of those who die rejecting Faith: for them have We prepared a punishment most grievous.* | |||||
| 15 | An-Nisa Verse 20 (4:20:8) | اِحْدٰيهُنَّ | احديهن | ihdâhunne | one of them | أ ح د |
| Yusuf Ali (English) | But if ye decide to take one wife in place of another, even if ye had given the latter a whole treasure(529) for dower, Take not the least bit of it back: Would ye take it by slander and manifest wrong?* | |||||
| 16 | An-Nisa Verse 43 (4:43:29) | اَحَدٌ | احد | ehadun | one | أ ح د |
| Yusuf Ali (English) | O ye who believe! Approach not prayers with a mind befogged,(562) until ye can understand all that ye say,- nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water,(563) then take for yourselves clean sand or earth, and rub therewith your faces and hands. For Allah doth blot out sins and forgive again and again.* | |||||
| 17 | An-Nisa Verse 152 (4:152:8) | اَحَدٍ | احد | ehadin | (any) one | أ ح د |
| Yusuf Ali (English) | To those who believe in Allah and His messengers and make no distinction between any of the messengers, we shall soon give their (due) rewards: for Allah is Oft- forgiving, Most Merciful. | |||||
| 18 | Al-Ma'idah Verse 6 (5:6:31) | اَحَدٌ | احد | ehadun | anyone | أ ح د |
| Yusuf Ali (English) | O ye who believe! when(702) ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity,(703) bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth,(704) and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.* | |||||
| 19 | Al-Ma'idah Verse 20 (5:20:21) | اَحَدًا | احدا | ehaden | (to) anyone | أ ح د |
| Yusuf Ali (English) | Remember Moses said to his people: "O my people! Call in remembrance the favour of Allah unto you, when He produced prophets among you,(721) made you kings,(722) and gave you what He had not given to any other among the peoples.(723)* | |||||
| 20 | Al-Ma'idah Verse 27 (5:27:12) | اَحَدِهِمَا | احدهما | ehadihimâ | one of them | أ ح د |
| Yusuf Ali (English) | Recite to them the truth(730) of the story of the two sons(731) of Adam. Behold! they each presented a sacrifice (to Allah.: It was accepted from one, but not from the other. Said the latter: "Be sure I will slay thee." "Surely," said the former, "(Allah) doth accept of the sacrifice of those who are righteous.* | |||||
| 21 | Al-Ma'idah Verse 106 (5:106:9) | اَحَدَكُمُ | احدكم | ehadekumu | one of you | أ ح د |
| Yusuf Ali (English) | O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests,- two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by Allah. "We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before Allah. if we do, then behold! the sin be upon us!(812)"* | |||||
| 22 | Al-Ma'idah Verse 115 (5:115:15) | اَحَدًا | احدا | ehaden | anyone | أ ح د |
| Yusuf Ali (English) | Allah said: "I will send it down unto you: But if any of you after that resisteth faith, I will punish him with a penalty such as I have not inflicted on any one among all the peoples."(828)* | |||||
| 23 | Al-An'am Verse 61 (6:61:11) | اَحَدَكُمُ | احدكم | ehadekumu | (to) anyone of you | أ ح د |
| Yusuf Ali (English) | He is the irresistible, (watching) from above over His worshippers, and He sets guardians(882) over you. At length, when death approaches one of you, Our angels(883) take his soul, and they never fail in their duty.* | |||||
| 24 | Al-A'raf Verse 80 (7:80:11) | اَحَدٍ | احد | ehadin | one | أ ح د |
| Yusuf Ali (English) | We also (sent) Lut:(1049) He said to his people: "Do ye commit lewdness such as no people in creation (ever) committed before you?* | |||||
| 25 | Al-Anfal Verse 7 (8:7:0) | اِحْدَى | احدى | ihdâ | one | أ ح د |
| Yusuf Ali (English) | Behold! Allah promised you one of the two (enemy) parties,(1183) that it should be yours: Ye wished that the one unarmed should be yours, but Allah willed to justify the Truth according to His words and to cut off the roots of the Unbelievers;-* | |||||
| 26 | At-Tawbah Verse 4 (9:4:0) | اَحَدًا | احدا | ehaden | anyone | أ ح د |
| Yusuf Ali (English) | (But the treaties are) not dissolved(1249) with those Pagans with whom ye have entered into alliance and who have not subsequently failed you in aught, nor aided any one against you. So fulfil your engagements with them to the end of their term: for Allah loveth the righteous.* | |||||
| 27 | At-Tawbah Verse 6 (9:6:0) | اَحَدٌ | احد | ehadun | anyone | أ ح د |
| Yusuf Ali (English) | If one amongst the Pagans(1253) ask thee for asylum, grant it to him, so that he may hear the word of Allah. and then escort him to where he can be secure.(1254) That is because they are men without knowledge.* | |||||
| 28 | At-Tawbah Verse 52 (9:52:0) | اِحْدَى | احدى | ihdâ | one | أ ح د |
| Yusuf Ali (English) | Say: "Can you expect for us (any fate) other than one of two glorious things- (Martyrdom or victory)? But we can expect for you either that Allah will send his punishment from Himself, or by our hands. So wait (expectant); we too will wait with you."(1313)* | |||||
| 29 | At-Tawbah Verse 84 (9:84:0) | اَحَدٍ | احد | ehadin | any | أ ح د |
| Yusuf Ali (English) | Nor do thou ever pray for any of them that dies, nor stand at his grave;(1337) for they rejected Allah and His Messenger, and died in a state of perverse rebellion.* | |||||
| 30 | At-Tawbah Verse 127 (9:127:0) | اَحَدٍ | احد | ehadin | one | أ ح د |
| Yusuf Ali (English) | Whenever there cometh down a Sura, they look at each other, (saying), "Doth anyone see you?" Then they turn aside: Allah hath turned their hearts(1378) (from the light); for they are a people that understand not.* | |||||
| 31 | Hud Verse 81 (11:81:18) | اَحَدٌ | احد | ehadun | anyone of you | أ ح د |
| Yusuf Ali (English) | (The Messengers) said: "O Lut! We are Messengers from thy Lord! By no means shall they reach thee! now travel with thy family while yet a part of the night remains, and let not any of you look back: but thy wife(1577) (will remain behind): To her will happen what happens to the people. Morning is their time appointed: Is not the morning nigh?"* | |||||
| 32 | Yusuf Verse 4 (12:4:9) | اَحَدَ | احد | ehade | eleven | أ ح د |
| Yusuf Ali (English) | Behold! Joseph said to his father: "O my father!(1632) I did see eleven stars and the sun and the moon: I saw them prostrate themselves to me!"(1633)* | |||||
| 33 | Yusuf Verse 36 (12:36:6) | اَحَدُهُمَٓا | احدهما | ehaduhumâ | one of them | أ ح د |
| Yusuf Ali (English) | Now with him there came into the prison two young men.(1685) Said one of them: "I see myself (in a dream) pressing wine." said the other: "I see myself (in a dream) carrying bread on my head, and birds are eating, thereof."(1686) "Tell us" (they said) "The truth and meaning thereof: for we see thou art one that doth good (to all)."(1687)* | |||||
| 34 | Yusuf Verse 41 (12:41:5) | اَحَدُكُمَا | احدكما | ehadukumâ | one of you | أ ح د |
| Yusuf Ali (English) | "O my two companions(1694) of the prison! As to one of you, he will pour out the wine for his lord to drink:(1695) as for the other, he will hang from the cross, and the birds will eat from off his head(1696). (So) hath been decreed that matter whereof ye twain do enquire"...* | |||||
| 35 | Yusuf Verse 78 (12:78:11) | اَحَدَنَا | احدنا | ehadenâ | one of us | أ ح د |
| Yusuf Ali (English) | They said: "O exalted one!(1750) Behold! he has a father, aged and venerable, (who will grieve for him); so take one of us in his place; for we see that thou art (gracious) in doing good."* | |||||
| 36 | Al-Hijr Verse 65 (15:65:11) | اَحَدٌ | احد | ehadun | anyone | أ ح د |
| Yusuf Ali (English) | "Then travel by night with thy household, when a portion of the night (yet remains), and do thou bring up the rear: let no one amongst you look back, but pass on whither ye are ordered." | |||||
| 37 | An-Nahl Verse 58 (16:58:3) | اَحَدُهُمْ | احدهم | ehaduhum | (to) one of them | أ ح د |
| Yusuf Ali (English) | When news is brought to one of them, of (the birth of) a female (child), his face darkens, and he is filled with inward grief! | |||||
| 38 | An-Nahl Verse 76 (16:76:5) | اَحَدُهُمَٓا | احدهما | ehaduhumâ | one of them | أ ح د |
| Yusuf Ali (English) | Allah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good:(2108) is such a man equal with one who commands Justice, and is on a Straight Way?(2109)* | |||||
| 39 | Al-Isra Verse 23 (17:23:13) | اَحَدُهُمَٓا | احدهما | ehaduhumâ | one of them | أ ح د |
| Yusuf Ali (English) | Thy Lord hath decreed that ye worship none but Him, and that ye be kind to parents. Whether one or both of them attain old age in thy life,(2204) say not to them a word of contempt, nor repel them, but address them in terms of honour.* | |||||
| 40 | Al-Kahf Verse 19 (18:19:22) | اَحَدَكُمْ | احدكم | ehadekum | one of you | أ ح د |
| Yusuf Ali (English) | Such (being their state), we raised them up (from sleep), that they might question(2352) each other. Said one of them, "How long have ye stayed (here)?" They said, "We have stayed (perhaps) a day, or part of a day." (At length) they (all) said, "(Allah) (alone) knows best how long ye have stayed here.... Now send ye then one of you with this money of yours(2353) to the town: let him find out which is the best(2354) food (to be had) and bring some to you, that (ye may) satisfy your hunger therewith: And let him behave with care and courtesy, and let him not inform any one about you.* | |||||
| 41 | Al-Kahf Verse 19 (18:19:38) | اَحَدًا | احدا | ehadâ(n) | anyone | أ ح د |
| Yusuf Ali (English) | Such (being their state), we raised them up (from sleep), that they might question(2352) each other. Said one of them, "How long have ye stayed (here)?" They said, "We have stayed (perhaps) a day, or part of a day." (At length) they (all) said, "(Allah) (alone) knows best how long ye have stayed here.... Now send ye then one of you with this money of yours(2353) to the town: let him find out which is the best(2354) food (to be had) and bring some to you, that (ye may) satisfy your hunger therewith: And let him behave with care and courtesy, and let him not inform any one about you.* | |||||
| 42 | Al-Kahf Verse 22 (18:22:33) | اَحَدًا۟ | احدا | ehadâ(n) | (from) anyone | أ ح د |
| Yusuf Ali (English) | (Some) say they were three, the dog being the fourth among them; (others) say they were five, the dog being the sixth,- doubtfully guessing at the unknown;(2359) (yet others) say they were seven, the dog being the eighth. Say thou: "My Lord knoweth best their number; It is but few that know(2360) their (real case)." Enter not, therefore, into controversies concerning them, except on a matter that is clear,(2361) nor consult any of them about (the affair of) the Sleepers.(2362)* | |||||
| 43 | Al-Kahf Verse 26 (18:26:23) | اَحَدًا | احدا | ehadâ(n) | (with) anyone | أ ح د |
| Yusuf Ali (English) | Say: "(Allah) knows best how long they stayed: with Him is (the knowledge of) the secrets of the heavens and the earth: how clearly He sees, how finely He hears (everything)! They have no protector(2366) other than Him; nor does He share His Command with any person whatsoever.(2367)* | |||||
| 44 | Al-Kahf Verse 32 (18:32:6) | لِاَحَدِهِمَا | لاحدهما | li-ehadihimâ | for one of them | أ ح د |
| Yusuf Ali (English) | Set forth to them the parable of two men: for one of them We provided two gardens of grape-vines and surrounded them with date palms; in between the two We placed cornfields.(2375)* | |||||
| 45 | Al-Kahf Verse 38 (18:38:8) | اَحَدًا | احدا | ehadâ(n) | anyone | أ ح د |
| Yusuf Ali (English) | "But (I think) for my part that He is Allah, My Lord, and none shall I associate with my Lord. | |||||
| 46 | Al-Kahf Verse 42 (18:42:20) | اَحَدًا | احدا | ehadâ(n) | anyone | أ ح د |
| Yusuf Ali (English) | So his fruits (and enjoyment) were encompassed (with ruin), and he remained twisting and turning his hands over what he had spent(2382) on his property, which had (now) tumbled to pieces to its very foundations, and he could only say, "Woe is me! Would I had never ascribed partners to my Lord and Cherisher!"(2383)* | |||||
| 47 | Al-Kahf Verse 47 (18:47:11) | اَحَدًاۚ | احدا | ehadâ(n) | anyone | أ ح د |
| Yusuf Ali (English) | One Day We shall remove the mountains, and thou wilt see the earth as a level stretch,(2388) and We shall gather them, all together, nor shall We leave out any one of them.* | |||||
| 48 | Al-Kahf Verse 49 (18:49:28) | اَحَدًا۟ | احدا | ehadâ(n) | (with) anyone | أ ح د |
| Yusuf Ali (English) | And the Book (of Deeds) will be placed (before you); and thou wilt see the sinful in great terror because of what is (recorded) therein; they will say, "Ah! woe to us! what a Book is this! It leaves out nothing small or great, but takes account thereof!" They will find all that they did, placed before them: And not one will thy Lord treat with injustice.(2391)* | |||||
| 49 | Al-Kahf Verse 110 (18:110:24) | اَحَدًا | احدا | ehadâ(n) | anyone | أ ح د |
| Yusuf Ali (English) | Say: "I am but a man like yourselves, (but) the inspiration has come to me, that your Allah is one Allah. whoever expects to meet his Lord, let him work righteousness, and, in the worship of his Lord, admit no one as partner.(2454)* | |||||
| 50 | Maryam Verse 26 (19:26:9) | اَحَدًاۙ | احدا | ehaden | anyone | أ ح د |
| Yusuf Ali (English) | "So eat and drink and cool (thine) eye.(2478) And if thou dost see any man, say, ´I have vowed a fast to ((Allah)) Most Gracious, and this day will I enter into not talk with any human being´"(2479)* | |||||