| Order | Occurrence | Arabic | Without diacritics | Pronunciation | Meaning | Root |
|---|---|---|---|---|---|---|
| 1 | Al-Baqarah Verse 18 (2:18:2) | بُكْمٌ | بكم | bukmun | dumb | ب ك م |
| Yusuf Ali (English) | Deaf, dumb, and blind, they will not return (to the path). | |||||
| 2 | Al-Baqarah Verse 21 (2:21:5) | رَبَّكُمُ | ربكم | rabbekumu | your Lord | ر ب ب |
| Yusuf Ali (English) | O ye people! Adore your Guardian-Lord, who created you and those who came before you, that ye may have the chance to learn righteous(40);* | |||||
| 3 | Al-Baqarah Verse 49 (2:49:17) | رَبِّكُمْ | ربكم | rabbikum | your Lord | ر ب ب |
| Yusuf Ali (English) | And remember, We delivered you from the people of Pharaoh: They set you hard tasks and punishments, slaughtered your sons and let your women-folk live(64); therein was a tremendous trial from your Lord.* | |||||
| 4 | Al-Baqarah Verse 50 (2:50:3) | بِكُمُ | بكم | bikumu | for you | بِكُمْ |
| Yusuf Ali (English) | And remember We divided the sea for you and saved you and drowned Pharaoh´s people within your very sight(65).* | |||||
| 5 | Al-Baqarah Verse 74 (2:74:3) | قُلُوبُكُمْ | قلوبكم | kulûbukum | your hearts | ق ل ب |
| Yusuf Ali (English) | Thenceforth were your hearts hardened: They became like a rock and even worse in hardness. For among rocks there are some from which rivers gush forth; others there are which when split asunder send forth water; and others which sink for fear of Allah. And Allah is not unmindful of what ye do(82).* | |||||
| 6 | Al-Baqarah Verse 76 (2:76:21) | رَبِّكُمْۜ | ربكم | rabbikum | your Lord | ر ب ب |
| Yusuf Ali (English) | Behold! when they meet(83) the men of Faith, they say: "We believe": But when they meet each other in private, they say: "Shall you tell them what Allah hath revealed to you, that they may engage you in argument about it before your Lord?"- Do ye not understand (their aim)?* | |||||
| 7 | Al-Baqarah Verse 105 (2:105:16) | رَبِّكُمْۜ | ربكم | rabbikum | your Lord | ر ب ب |
| Yusuf Ali (English) | It is never the wish of those without Faith among the People of the Book, nor of the Pagans, that anything good should come down to you from your Lord. But Allah will choose for His special Mercy whom He will - for Allah is Lord of grace abounding. | |||||
| 8 | Al-Baqarah Verse 139 (2:139:7) | وَرَبُّكُمْۚ | وربكم | ve rabbukum | and your Lord | ر ب ب |
| Yusuf Ali (English) | Say: Will ye dispute with us about Allah, seeing that He is our Lord and your Lord; that we are responsible for our doings and ye for yours; and that We are sincere (in our faith) in Him? | |||||
| 9 | Al-Baqarah Verse 148 (2:148:11) | بِكُمُ | بكم | bikumu | for you | بِكُمْ |
| Yusuf Ali (English) | To each is a goal to which Allah(153) turns him; then strive together (as in a race) Towards all that is good. Wheresoever ye are, Allah will bring you Together. For Allah Hath power over all things.* | |||||
| 10 | Al-Baqarah Verse 171 (2:171:14) | بُكْمٌ | بكم | bukmun | dumb | ب ك م |
| Yusuf Ali (English) | The parable of those who reject Faith is as if one were to shout Like a goat-herd, to things that listen to nothing but calls and cries(170): Deaf, dumb, and blind(171), they are void of wisdom.* | |||||
| 11 | Al-Baqarah Verse 178 (2:178:30) | رَبِّكُمْ | ربكم | rabbikum | your Lord | ر ب ب |
| Yusuf Ali (English) | O ye who believe! the law of equality(182) is prescribed to you in cases of murder(183): the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother(184) of the slain, then grant any reasonable demand(185), and compensate him with handsome gratitude, this is a concession and a Mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty.* | |||||
| 12 | Al-Baqarah Verse 185 (2:185:30) | بِكُمُ | بكم | bikumu | for you | بِكُمْ |
| Yusuf Ali (English) | Ramadhan is the (month) in which was sent down the Qur´an, as a guide to mankind, also clear (Signs) for guidance and judgment(192) (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him(193) in that He has guided you; and perchance ye shall be grateful.* | |||||
| 13 | Al-Baqarah Verse 185 (2:185:34) | بِكُمُ | بكم | bikumu | for you | بِكُمْ |
| Yusuf Ali (English) | Ramadhan is the (month) in which was sent down the Qur´an, as a guide to mankind, also clear (Signs) for guidance and judgment(192) (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him(193) in that He has guided you; and perchance ye shall be grateful.* | |||||
| 14 | Al-Baqarah Verse 198 (2:198:8) | رَبِّكُمْۜ | ربكم | rabbikum | your Lord | ر ب ب |
| Yusuf Ali (English) | It is no crime in you if ye seek of the bounty of your Lord (during pilgrimage)(219). Then when ye pour down from (Mount) Arafat, celebrate the praises of Allah at the Sacred Monument(220), and celebrate His praises as He has directed you, even though, before this, ye went astray(221).* | |||||
| 15 | Al-Baqarah Verse 221 (2:221:24) | اَعْجَبَكُمْۜ | اعجبكم | a’cebekum | he pleases you | ع ج ب |
| Yusuf Ali (English) | Do not marry unbelieving(245-A) women (idolaters), until they believe: A slave woman who believes is better than an unbelieving woman, even though she allures you. Nor marry (your girls) to unbelievers until they believe: A man slave who believes is better than an unbeliever, even though he allures you. Unbelievers do (but) beckon you to the Fire. But Allah beckons by His Grace to the Garden (of bliss) and forgiveness, and makes His Signs clear to mankind: That they may celebrate His praise.* | |||||
| 16 | Al-Baqarah Verse 225 (2:225:11) | قُلُوبُكُمْۜ | قلوبكم | kulûbukum | your hearts | ق ل ب |
| Yusuf Ali (English) | Allah will not call you to account for thoughtlessness in your oaths, but for the intention in your hearts(252); and He is Oft-forgiving, Most Forbearing.* | |||||
| 17 | Al-Baqarah Verse 248 (2:248:13) | رَبِّكُمْ | ربكم | rabbikum | your Lord | ر ب ب |
| Yusuf Ali (English) | And (further) their Prophet said to them: "A Sign of his authority is that there shall come to you the Ark of the covenant(281), with (an assurance) therein of security(282) from your Lord, and the relics left by the family of Moses and the family of Aaron, carried by angels(283). In this is a symbol for you if ye indeed have faith."* | |||||
| 18 | Al-Baqarah Verse 282 (2:282:121) | بِكُمْۜ | بكم | bikum | for you | بِكُمْ |
| Yusuf Ali (English) | O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing(329) Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah(330) Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate(331), Let his guardian dictate faithfully, and get two witnesses, out of your own men(332), and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction hich ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Allah that teaches you. And Allah is well acquainted with all things(333). If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose)(334). And if one of you deposits a thing on trust with another(335), let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted(336) with sin. And Allah knoweth all that ye do.* | |||||
| 19 | Al-Baqarah Verse 284 (2:284:15) | يُحَاسِبْكُمْ | يحاسبكم | yuhâsibkum | will call you to account | ح س ب |
| Yusuf Ali (English) | To Allah belongeth all that is in the heavens and on earth. Whether ye show what is in your minds or conceal it, Allah Calleth you to account for it. He forgiveth whom He pleaseth, and punisheth whom He pleaseth, for Allah hath power over all things. | |||||
| 20 | Ali 'Imran Verse 31 (3:31:7) | يُحْبِبْكُمُ | يحببكم | yuhbibkumu | will love you | ح ب ب |
| Yusuf Ali (English) | Say: "If ye do love Allah, Follow me: Allah will love you and forgive you your sins: For Allah is Oft- Forgiving, Most Merciful." | |||||
| 21 | Ali 'Imran Verse 31 (3:31:11) | ذُنُوبَكُمْۜ | ذنوبكم | żunûbekum | your sins | ذ ن ب |
| Yusuf Ali (English) | Say: "If ye do love Allah, Follow me: Allah will love you and forgive you your sins: For Allah is Oft- Forgiving, Most Merciful." | |||||
| 22 | Ali 'Imran Verse 49 (3:49:10) | رَبِّكُمْۙ | ربكم | rabbikum | your Lord | ر ب ب |
| Yusuf Ali (English) | "And (appoint him) a messenger to the Children of Israel, (with this message): "´I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah's leave(390): And I heal those born blind, and the lepers, and I quicken the dead, by Allah.s leave; and I declare to you what ye eat, and what ye store(391) in your houses. Surely therein is a Sign for you if ye did believe;* | |||||
| 23 | Ali 'Imran Verse 50 (3:50:16) | رَبِّكُمْ | ربكم | rabbikum | your Lord | ر ب ب |
| Yusuf Ali (English) | "´(I have come to you), to attest the Law which was before me. And to make lawful to you part of what was (Before) forbidden to you; I have come to you with a Sign from your Lord. So fear Allah, and obey me. | |||||
| 24 | Ali 'Imran Verse 51 (3:51:4) | وَرَبُّكُمْ | وربكم | ve rabbukum | and your Lord | ر ب ب |
| Yusuf Ali (English) | "´It is Allah Who is my Lord and your Lord; then worship Him. This is a Way that is straight.´" | |||||
| 25 | Ali 'Imran Verse 73 (3:73:21) | رَبِّكُمْۜ | ربكم | rabbikum | your Lord | ر ب ب |
| Yusuf Ali (English) | "And believe no one unless he follows your religion." Say: "True guidance is the Guidance of Allah. (Fear ye) Lest a revelation(407) be sent to someone (else) Like unto that which was sent unto you? or that those (Receiving such revelation) should engage you in argument before your Lord(408)?" Say: "All bounties are in the hand of Allah. He granteth them to whom He pleaseth: And Allah careth for all, and He knoweth all things."* | |||||
| 26 | Ali 'Imran Verse 103 (3:103:16) | قُلُوبِكُمْ | قلوبكم | kulûbikum | your hearts | ق ل ب |
| Yusuf Ali (English) | And hold fast, all together, by the rope(429) which Allah (stretches out for you), and be not divided among yourselves; and remember with gratitude Allah.s favour on you; for ye were enemies(430) and He joined your hearts in love, so that by His Grace, ye became brethren; and ye were on the brink of the pit of Fire, and He saved you from it. Thus doth Allah make His Signs clear to you: That ye may be guided.* | |||||
| 27 | Ali 'Imran Verse 120 (3:120:6) | تُصِبْكُمْ | تصبكم | tusibkum | strikes you | ص و ب |
| Yusuf Ali (English) | If aught that is good befalls you, it grieves them; but if some misfortune overtakes you, they rejoice at it. But if ye are constant and do right, not the least harm will their cunning do to you; for Allah Compasseth round about all that they do. | |||||
| 28 | Ali 'Imran Verse 124 (3:124:8) | رَبُّكُمْ | ربكم | rabbukum | your Lord | ر ب ب |
| Yusuf Ali (English) | Remember thou saidst to the Faithful: "Is it not enough for you that Allah should help you with three thousand angels (Specially) sent down?(445)* | |||||
| 29 | Ali 'Imran Verse 125 (3:125:10) | رَبُّكُمْ | ربكم | rabbukum | your Lord | ر ب ب |
| Yusuf Ali (English) | "Yea, - if ye remain firm, and act aright, even if the enemy should rush here on you in hot haste, your Lord would help you with five thousand angels Making a terrific onslaught.(446)* | |||||
| 30 | Ali 'Imran Verse 126 (3:126:8) | قُلُوبُكُمْ | قلوبكم | kulûbukum | your hearts | ق ل ب |
| Yusuf Ali (English) | Allah made it but a message of hope for you, and an assurance to your hearts: (in any case) there is no help except from Allah. The Exalted, the Wise:(447)* | |||||
| 31 | Ali 'Imran Verse 133 (3:133:5) | رَبِّكُمْ | ربكم | rabbikum | your Lord | ر ب ب |
| Yusuf Ali (English) | Be quick in the race for forgiveness from your Lord, and for a Garden whose width is that (of the whole) of the heavens and of the earth,(452) prepared for the righteous,-* | |||||
| 32 | Ali 'Imran Verse 144 (3:144:16) | اَعْقَابِكُمْۜ | اعقابكم | a’kâbikum | your heels | ع ق ب |
| Yusuf Ali (English) | Muhammad is no more(460) than a messenger: many Were the messenger that passed away before him. If he died or were slain, will ye then Turn back on your heels? If any did turn back on his heels, not the least harm will he do to Allah. but Allah (on the other hand) will swiftly reward those who (serve Him) with gratitude.* | |||||
| 33 | Ali 'Imran Verse 149 (3:149:11) | اَعْقَابِكُمْ | اعقابكم | a’kâbikum | your heels | ع ق ب |
| Yusuf Ali (English) | O ye who believe! If ye obey the Unbelievers, they will drive you back on your heels, and ye will turn back (from Faith) to your own loss. | |||||
| 34 | Ali 'Imran Verse 153 (3:153:11) | فَاَثَابَكُمْ | فاثابكم | fe-eśâbekum | So (He) repaid you | ث و ب |
| Yusuf Ali (English) | Behold! ye were climbing up the high ground, without even casting a side glance at any one, and the Messenger in your rear was calling you back. There did Allah give you one distress after another by way of requital,(464) to teach you not to grieve for (the booty) that had escaped you and for (the ill) that had befallen you. For Allah is well aware of all that ye do.* | |||||
| 35 | Ali 'Imran Verse 153 (3:153:21) | اَصَابَكُمْۜ | اصابكم | esâbekum | (had) befallen you | ص و ب |
| Yusuf Ali (English) | Behold! ye were climbing up the high ground, without even casting a side glance at any one, and the Messenger in your rear was calling you back. There did Allah give you one distress after another by way of requital,(464) to teach you not to grieve for (the booty) that had escaped you and for (the ill) that had befallen you. For Allah is well aware of all that ye do.* | |||||
| 36 | Ali 'Imran Verse 154 (3:154:71) | قُلُوبِكُمْۜ | قلوبكم | kulûbikum | your hearts | ق ل ب |
| Yusuf Ali (English) | After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber,(465) while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah.suspicions due to ignorance. They said: "What affair is this of ours?"(466) Say thou: "Indeed, this affair is wholly Allah.s." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was)(467) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts.* | |||||
| 37 | Ali 'Imran Verse 166 (3:166:2) | اَصَابَكُمْ | اصابكم | esâbekum | struck you | ص و ب |
| Yusuf Ali (English) | What ye suffered on the day the two armies Met, was with the leave of Allah, in order that He might test(475) the believers,-* | |||||
| 38 | Ali 'Imran Verse 193 (3:193:9) | بِرَبِّكُمْ | بربكم | bi-rabbikum | in your Lord | ر ب ب |
| Yusuf Ali (English) | "Our Lord! we have heard the call of one calling (Us) to Faith, ´Believe ye in the Lord,´ and we have believed. Our Lord! Forgive us our sins, blot out from us our iniquities, and take to Thyself our souls in the company of the righteous. | |||||
| 39 | An-Nisa Verse 1 (4:1:5) | رَبَّكُمُ | ربكم | rabbekumu | your Lord | ر ب ب |
| Yusuf Ali (English) | O mankind! reverence your Guardian-Lord, who created you from a single person,(504) created, of like nature, His mate, and from them twain scattered (like seeds) countless men and women;- reverence Allah, through whom(505) ye demand your mutual (rights), and (reverence) the wombs(506) (That bore you): for Allah ever watches over you.* | |||||
| 40 | An-Nisa Verse 23 (4:23:20) | وَرَبَٓائِبُكُمُ | وربائبكم | ve rabâ-ibukumu | and your step daughters | ر ب ب |
| Yusuf Ali (English) | Prohibited to you (For marriage) are:-(531) Your mothers, daughters,(532) sisters; father´s sisters, Mother´s sisters; brother´s daughters, sister´s daughters; foster-mothers(533) (Who gave you suck), foster-sisters; your wives´ mothers; your stepdaughters under your(534) guardianship, born of your wives to whom ye have gone in,- no prohibition if ye have not gone in;- (Those who have been) wives of your sons(535) proceeding from your loins; and two sisters in wedlock at one and the same time,(536) except for what is past; for Allah is Oft-forgiving, Most Merciful;-* | |||||
| 41 | An-Nisa Verse 23 (4:23:41) | اَصْلَابِكُمْۙ | اصلابكم | aslâbikum | your loins | ص ل ب |
| Yusuf Ali (English) | Prohibited to you (For marriage) are:-(531) Your mothers, daughters,(532) sisters; father´s sisters, Mother´s sisters; brother´s daughters, sister´s daughters; foster-mothers(533) (Who gave you suck), foster-sisters; your wives´ mothers; your stepdaughters under your(534) guardianship, born of your wives to whom ye have gone in,- no prohibition if ye have not gone in;- (Those who have been) wives of your sons(535) proceeding from your loins; and two sisters in wedlock at one and the same time,(536) except for what is past; for Allah is Oft-forgiving, Most Merciful;-* | |||||
| 42 | An-Nisa Verse 29 (4:29:23) | بِكُمْ | بكم | bikum | for you | بِكُمْ |
| Yusuf Ali (English) | O ye who believe!(541) Eat not up your property among yourselves in vanities: But let there be amongst you Traffic and trade by mutual good-will: Nor kill (or destroy) yourselves: for verily Allah hath been to you Most Merciful!* | |||||
| 43 | An-Nisa Verse 73 (4:73:2) | اَصَابَكُمْ | اصابكم | esâbekum | befalls you | ص و ب |
| Yusuf Ali (English) | But if good fortune comes to you from Allah, they would be sure to say - as if there had never been Ties of affection between you and them - "Oh! I wish I had been with them; a fine thing should I then have made of it!"(590)* | |||||
| 44 | An-Nisa Verse 102 (4:102:45) | بِكُمْ | بكم | bikum | for you | بِكُمْ |
| Yusuf Ali (English) | When thou (O Messenger. art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush.(618) But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers Allah hath prepared a humiliating punishment.* | |||||
| 45 | An-Nisa Verse 103 (4:103:9) | جُنُوبِكُمْۚ | جنوبكم | cunûbikum | your sides | ج ن ب |
| Yusuf Ali (English) | When ye pass(619) (Congregational) prayers, celebrate Allah.s praises, standing, sitting down, or lying down on your sides; but when ye are free from danger, set up Regular Prayers: For such prayers are enjoined on believers at stated times.* | |||||
| 46 | An-Nisa Verse 133 (4:133:3) | يُذْهِبْكُمْ | يذهبكم | yużhibkum | He can take you away | ذ ه ب |
| Yusuf Ali (English) | If it were His will, He could destroy you, o mankind, and create another race; for He hath power this to do. | |||||
| 47 | An-Nisa Verse 141 (4:141:3) | بِكُمْۚ | بكم | bikum | for you | بِكُمْ |
| Yusuf Ali (English) | (These are) the ones who wait and watch about you: if ye do gain a victory from Allah, they say: "Were we not with you?"- but if the unbelievers gain a success, they say (to them): "Did we not gain an advantage over you, and did we not guard you from the believers?" but Allah will judge betwixt you on the Day of Judgment. And never will Allah grant to the unbelievers a way (to triumphs) over the Believers.(650)* | |||||
| 48 | An-Nisa Verse 147 (4:147:4) | بِعَذَابِكُمْ | بعذابكم | bi’ażâbikum | by punishing you | ع ذ ب |
| Yusuf Ali (English) | What can Allah gain by your punishment, if ye are grateful and ye believe? Nay, it is Allah that recogniseth(653) (all good), and knoweth all things.* | |||||
| 49 | An-Nisa Verse 170 (4:170:9) | رَبِّكُمْ | ربكم | rabbikum | your Lord | ر ب ب |
| Yusuf Ali (English) | O Mankind! The Messenger hath come to you in truth from Allah. believe in him: It is best for you.(674) But if ye reject Faith, to Allah belong all things in the heavens and on earth: And Allah is All-knowing, Allwise.* | |||||
| 50 | An-Nisa Verse 174 (4:174:8) | رَبِّكُمْ | ربكم | rabbikum | your Lord | ر ب ب |
| Yusuf Ali (English) | O mankind! verily there hath come to you a convincing proof from your Lord: For We have sent unto you a light (that is) manifest.(679)* | |||||