| Order | Occurrence | Arabic | Without diacritics | Pronunciation | Meaning | Root |
|---|---|---|---|---|---|---|
| 50 | Ali 'Imran Verse 61 (3:61:19) | ثُمَّ | ثم | śümme | then | ثُمَّ |
| Yusuf Ali (English) | If any one disputes in this matter with thee, now after (full) knowledge Hath come to thee, say: "Come! let us gather together,- our sons and your sons, our women and your women, ourselves and yourselves: Then let us earnestly pray, and invoke the curse of Allah on those who lie!(400)"* | |||||
| 51 | Ali 'Imran Verse 77 (3:77:7) | ثَمَنًا | ثمنا | śemenen | (for) a price | ث م ن |
| Yusuf Ali (English) | As for those who sell the faith they owe to Allah and their own plighted word for a small price(412), they shall have no portion in the Hereafter: Nor will Allah (Deign to) speak to them or look at them on the Day of Judgment, nor will He cleans them(413) (of sin): They shall have a grievous penalty.* | |||||
| 52 | Ali 'Imran Verse 79 (3:79:10) | ثُمَّ | ثم | śümme | then | ثُمَّ |
| Yusuf Ali (English) | It is not (possible) that a man, to whom is given the Book, and Wisdom, and the prophetic office, should say to people: "Be ye my worshippers rather than Allah's(414)": on the contrary (He would say) "Be ye worshippers of Him Who is truly the Cherisher of all: For ye have taught the Book and ye have studied it earnestly."* | |||||
| 53 | Ali 'Imran Verse 81 (3:81:11) | ثُمَّ | ثم | śümme | then | ثُمَّ |
| Yusuf Ali (English) | Behold! Allah took the covenant of the prophets(416), saying: "I give you a Book and Wisdom; then comes to you a messenger, confirming what is with you; do ye believe in him and render him help." Allah said: "Do ye agree, and take this my Covenant as binding on you?" They said: "We agree." He said: "Then bear witness, and I am with you among the witnesses."* | |||||
| 54 | Ali 'Imran Verse 90 (3:90:6) | ثُمَّ | ثم | śümme | then | ثُمَّ |
| Yusuf Ali (English) | But those who reject Faith after they accepted it, and then go on adding to their defiance of Faith,- never will their repentance be accepted; for they are those who have (of set purpose) gone astray. | |||||
| 55 | Ali 'Imran Verse 111 (3:111:9) | ثُمَّ | ثم | śümme | then | ثُمَّ |
| Yusuf Ali (English) | They will do you no harm, barring a trifling annoyance; if they come out to fight you, they will show you their backs, and no help shall they get. | |||||
| 56 | Ali 'Imran Verse 152 (3:152:29) | ثُمَّ | ثم | śümme | Then | ثُمَّ |
| Yusuf Ali (English) | Allah did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy,-until ye flinched and fell to disputing about the order,(462) and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you.(463) But He forgave you: For Allah is full of grace to those who believe.* | |||||
| 57 | Ali 'Imran Verse 154 (3:154:1) | ثُمَّ | ثم | śumme | Then | ثُمَّ |
| Yusuf Ali (English) | After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber,(465) while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah.suspicions due to ignorance. They said: "What affair is this of ours?"(466) Say thou: "Indeed, this affair is wholly Allah.s." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was)(467) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts.* | |||||
| 58 | Ali 'Imran Verse 161 (3:161:13) | ثُمَّ | ثم | śümme | Then | ثُمَّ |
| Yusuf Ali (English) | No prophet could (ever)(472) be false to his trust. If any person is so false, He shall, on the Day of Judgment, restore what he misappropriated; then shall every soul receive its due,- whatever it earned,- and none shall be dealt with unjustly.* | |||||
| 59 | Ali 'Imran Verse 178 (3:178:14) | اِثْمًاۚ | اثما | iśmâ(en) | (in) sins | أ ث م |
| Yusuf Ali (English) | Let not the Unbelievers think that our respite to them is good for themselves: We grant them respite that they may grow(480) in their iniquity: But they will have a shameful punishment.* | |||||
| 60 | Ali 'Imran Verse 187 (3:187:17) | ثَمَنًا | ثمنا | śemenen | (for) a price | ث م ن |
| Yusuf Ali (English) | And remember Allah took a covenant from the People of the Book,(494) to make it known and clear to mankind, and not to hide it; but they threw it away behind their backs,(495) and purchased with it some miserable gain! And vile was the bargain they made!* | |||||
| 61 | Ali 'Imran Verse 197 (3:197:3) | ثُمَّ | ثم | śümme | then | ثُمَّ |
| Yusuf Ali (English) | Little is it for enjoyment: Their ultimate abode is Hell: what an evil bed (To lie on)! | |||||
| 62 | Ali 'Imran Verse 199 (3:199:20) | ثَمَنًا | ثمنا | śemenen | (for) a price | ث م ن |
| Yusuf Ali (English) | And there are, certainly, among the People of the Book, those who believe in Allah, in the revelation to you, and in the revelation to them, bowing in humility to Allah. They will not sell the Signs of Allah for a miserable gain! For them is a reward with their Lord, and Allah is swift in account. | |||||
| 63 | An-Nisa Verse 12 (4:12:40) | الثُّمُنُ | الثمن | śśumunu | (is) the eighth | ث م ن |
| Yusuf Ali (English) | In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth,(519) if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants,(520) but has left a brother(521) or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss(522) is caused (to any one). Thus is it ordained by Allah. and Allah is All-knowing, Most Forbearing.* | |||||
| 64 | An-Nisa Verse 17 (4:17:9) | ثُمَّ | ثم | śümme | then | ثُمَّ |
| Yusuf Ali (English) | Allah accept the repentance of those who do evil in ignorance and repent soon afterwards; to them will Allah turn in mercy: For Allah is full of knowledge and wisdom. | |||||
| 65 | An-Nisa Verse 20 (4:20:16) | وَاِثْمًا | واثما | ve iśmen | and a sin | أ ث م |
| Yusuf Ali (English) | But if ye decide to take one wife in place of another, even if ye had given the latter a whole treasure(529) for dower, Take not the least bit of it back: Would ye take it by slander and manifest wrong?* | |||||
| 66 | An-Nisa Verse 48 (4:48:19) | اِثْمًا | اثما | iśmen | a sin | أ ث م |
| Yusuf Ali (English) | Allah forgiveth not that partners should be set up with Him; but He forgiveth anything else, to whom He pleaseth; to set up partners with Allah is to devise a sin(569) Most heinous indeed.* | |||||
| 67 | An-Nisa Verse 50 (4:50:9) | اِثْمًا | اثما | iśmen | (as) a sin | أ ث م |
| Yusuf Ali (English) | Behold! how they invent a lie against Allah. but that by itself is a manifest sin! | |||||
| 68 | An-Nisa Verse 62 (4:62:8) | ثُمَّ | ثم | śümme | then | ثُمَّ |
| Yusuf Ali (English) | How then, when they are seized by misfortune, because of the deeds which they hands have sent forth? Then their come to thee, swearing by Allah. "We meant no more than good-will and conciliation!" | |||||
| 69 | An-Nisa Verse 65 (4:65:10) | ثُمَّ | ثم | śümme | then | ثُمَّ |
| Yusuf Ali (English) | But no, by the Lord, they can have no (real) Faith, until they make thee judge in all disputes between them, and find in their souls no resistance against Thy decisions, but accept them with the fullest conviction.(583)* | |||||
| 70 | An-Nisa Verse 100 (4:100:20) | ثُمَّ | ثم | śümme | then | ثُمَّ |
| Yusuf Ali (English) | He who forsakes his home in the cause of Allah, finds in the earth Many a refuge, wide and spacious: Should he die as a refugee from home for Allah and His Messenger, His reward becomes due and sure with Allah. And Allah is Oft-forgiving, Most Merciful. | |||||
| 71 | An-Nisa Verse 110 (4:110:7) | ثُمَّ | ثم | śümme | then | ثُمَّ |
| Yusuf Ali (English) | If any one does evil or wrongs his own soul but afterwards seeks Allah.s forgiveness, he will find Allah Oft-forgiving, Most Merciful. | |||||
| 72 | An-Nisa Verse 111 (4:111:3) | اِثْمًا | اثما | iśmen | sin | أ ث م |
| Yusuf Ali (English) | And if any one earns(624) sin. he earns it against His own soul: for Allah is full of knowledge and wisdom.* | |||||
| 73 | An-Nisa Verse 112 (4:112:5) | اِثْمًا | اثما | iśmen | a sin | أ ث م |
| Yusuf Ali (English) | But if any one earns a fault or a sin and throws it on to one that is innocent, He carries (on himself) (Both) a falsehood and a flagrant sin. | |||||
| 74 | An-Nisa Verse 112 (4:112:6) | ثُمَّ | ثم | śümme | then | ثُمَّ |
| Yusuf Ali (English) | But if any one earns a fault or a sin and throws it on to one that is innocent, He carries (on himself) (Both) a falsehood and a flagrant sin. | |||||
| 75 | An-Nisa Verse 112 (4:112:13) | وَاِثْمًا | واثما | ve iśmen | and a sin | أ ث م |
| Yusuf Ali (English) | But if any one earns a fault or a sin and throws it on to one that is innocent, He carries (on himself) (Both) a falsehood and a flagrant sin. | |||||
| 76 | An-Nisa Verse 137 (4:137:4) | ثُمَّ | ثم | śümme | then | ثُمَّ |
| Yusuf Ali (English) | Those who believe, then reject faith, then believe (again) and (again) reject faith, and go on increasing in unbelief,- Allah will not forgive them nor guide them nor guide them on the Way.(647)* | |||||
| 77 | An-Nisa Verse 137 (4:137:6) | ثُمَّ | ثم | śümme | then | ثُمَّ |
| Yusuf Ali (English) | Those who believe, then reject faith, then believe (again) and (again) reject faith, and go on increasing in unbelief,- Allah will not forgive them nor guide them nor guide them on the Way.(647)* | |||||
| 78 | An-Nisa Verse 137 (4:137:8) | ثُمَّ | ثم | śümme | then | ثُمَّ |
| Yusuf Ali (English) | Those who believe, then reject faith, then believe (again) and (again) reject faith, and go on increasing in unbelief,- Allah will not forgive them nor guide them nor guide them on the Way.(647)* | |||||
| 79 | An-Nisa Verse 137 (4:137:10) | ثُمَّ | ثم | śümme | then | ثُمَّ |
| Yusuf Ali (English) | Those who believe, then reject faith, then believe (again) and (again) reject faith, and go on increasing in unbelief,- Allah will not forgive them nor guide them nor guide them on the Way.(647)* | |||||
| 80 | An-Nisa Verse 153 (4:153:23) | ثُمَّ | ثم | śümme | Then | ثُمَّ |
| Yusuf Ali (English) | The people of the Book ask thee to cause a book to descend to them from heaven: Indeed they asked Moses for an even greater (miracle), for they said: "Show us Allah in public,"(657) but they were dazed for their presumption, with thunder and lightning. Yet they worshipped the calf even after clear signs had come to them; even so we forgave them; and gave Moses manifest proofs of authority.* | |||||
| 81 | Al-Ma'idah Verse 2 (5:2:46) | الْاِثْمِ | الاثم | l-iśmi | [the] sin | أ ث م |
| Yusuf Ali (English) | O ye who believe! Violate not the sanctity of the symbols of Allah,(686) nor of the Sacred Month,(687) nor of the animals brought for sacrifice, nor the garlands that mark out such animals, nor the people resorting to the Sacred House,(688) seeking of the bounty and good pleasure of their Lord. But when ye are clear of the Sacred Precincts(689) and of pilgrim garb, ye may hunt and let not the hatred of some people in (once) shutting you out of the Sacred Mosque lead you to transgression (and hostility on your part).(690) Help ye one another in righteousness and piety, but help ye not one another in sin and rancour: fear Allah. for Allah is strict in punishment.* | |||||
| 82 | Al-Ma'idah Verse 3 (5:3:57) | لِاِثْمٍۙ | لاثم | li-iśmin | to sin | أ ث م |
| Yusuf Ali (English) | Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked The name of other than Allah;(691) that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form);(692) that which is sacrificed(693) on stone (altars); (forbidden) also is the division(694) (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion:(695) yet fear them not but fear Me. This day have I perfected your religion(696) for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful.* | |||||
| 83 | Al-Ma'idah Verse 29 (5:29:5) | بِاِثْم۪ي | باثمي | bi-iśmî | with my sin | أ ث م |
| Yusuf Ali (English) | "For me, I intend to let thee draw on thyself my sin as well as thine,(732) for thou wilt be among the companions of the fire, and that is the reward of those who do wrong."(733)* | |||||
| 84 | Al-Ma'idah Verse 29 (5:29:6) | وَاِثْمِكَ | واثمك | ve iśmike | and your sin | أ ث م |
| Yusuf Ali (English) | "For me, I intend to let thee draw on thyself my sin as well as thine,(732) for thou wilt be among the companions of the fire, and that is the reward of those who do wrong."(733)* | |||||
| 85 | Al-Ma'idah Verse 32 (5:32:32) | ثُمَّ | ثم | śümme | yet | ثُمَّ |
| Yusuf Ali (English) | On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people:(737) and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our messengers with clear signs, yet, even after that, many of them continued to commit excesses in the land.* | |||||
| 86 | Al-Ma'idah Verse 43 (5:43:8) | ثُمَّ | ثم | śümme | Then | ثُمَّ |
| Yusuf Ali (English) | But why do they come(749) to thee for decision, when they have (their own) law before them?- Therein is the (plain) command of Allah; yet even after that, they would turn away. For they are not (really) people of Faith.* | |||||
| 87 | Al-Ma'idah Verse 44 (5:44:31) | ثَمَنًا | ثمنا | śemenen | (for) a price | ث م ن |
| Yusuf Ali (English) | It was We who revealed the law (to Moses): therein was guidance and light(750). By its standard have been judged the Jews, by the prophets who bowed (as in Islam) to Allah.s will, by the rabbis(751) and the doctors of law: for to them was entrusted the protection of Allah.s book, and they were witnesses thereto(752): therefore fear not men, but fear me, and sell not my signs for a miserable price(753). If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) Unbelievers.* | |||||
| 88 | Al-Ma'idah Verse 62 (5:62:6) | الْاِثْمِ | الاثم | l-iśmi | [the] sin | أ ث م |
| Yusuf Ali (English) | Many of them dost thou see, racing each other in sin and rancour, and their eating of things(771) forbidden. Evil indeed are the things that they do.* | |||||
| 89 | Al-Ma'idah Verse 63 (5:63:7) | الْاِثْمَ | الاثم | l-iśme | the sinful | أ ث م |
| Yusuf Ali (English) | Why do not the rabbis and the doctors of Law forbid them from their (habit of) uttering sinful words and eating things forbidden? Evil indeed are their works. | |||||
| 90 | Al-Ma'idah Verse 71 (5:71:7) | ثُمَّ | ثم | śümme | Then | ثُمَّ |
| Yusuf Ali (English) | They thought there would be no trial (or punishment); so they became blind and deaf;(781) yet Allah (in mercy) turned to them; yet again many of them became blind and deaf. But Allah sees well all that they do.* | |||||
| 91 | Al-Ma'idah Verse 71 (5:71:11) | ثُمَّ | ثم | śümme | then (again) | ثُمَّ |
| Yusuf Ali (English) | They thought there would be no trial (or punishment); so they became blind and deaf;(781) yet Allah (in mercy) turned to them; yet again many of them became blind and deaf. But Allah sees well all that they do.* | |||||
| 92 | Al-Ma'idah Verse 75 (5:75:22) | ثُمَّ | ثم | śümme | then | ثُمَّ |
| Yusuf Ali (English) | Christ the son of Mary was no more than a messenger; many were the messengers that passed away before him. His mother was a woman of truth.(783) They had both to eat their (daily) food. See how Allah doth make His signs clear to them;(784) yet see in what ways they are deluded away from the truth!* | |||||
| 93 | Al-Ma'idah Verse 93 (5:93:16) | ثُمَّ | ثم | śümme | then | ثُمَّ |
| Yusuf Ali (English) | On those who believe and do deeds of righteousness there is no blame for what they ate (in the past), when they guard themselves from evil, and believe, and do deeds of righteousness,- (or) again, guard themselves from evil and believe,- (or) again, guard themselves from evil and do good. For Allah loveth those who do good.(798)* | |||||
| 94 | Al-Ma'idah Verse 93 (5:93:19) | ثُمَّ | ثم | śümme | then | ثُمَّ |
| Yusuf Ali (English) | On those who believe and do deeds of righteousness there is no blame for what they ate (in the past), when they guard themselves from evil, and believe, and do deeds of righteousness,- (or) again, guard themselves from evil and believe,- (or) again, guard themselves from evil and do good. For Allah loveth those who do good.(798)* | |||||
| 95 | Al-Ma'idah Verse 102 (5:102:6) | ثُمَّ | ثم | śümme | then | ثُمَّ |
| Yusuf Ali (English) | Some people before you did ask such questions,(808) and on that account lost their faith.* | |||||
| 96 | Al-Ma'idah Verse 106 (5:106:40) | ثَمَنًا | ثمنا | śemenen | a price | ث م ن |
| Yusuf Ali (English) | O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests,- two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by Allah. "We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before Allah. if we do, then behold! the sin be upon us!(812)"* | |||||
| 97 | Al-Ma'idah Verse 106 (5:106:52) | الْاٰثِم۪ينَ | الاثمين | l-âśimîn(e) | the sinners | أ ث م |
| Yusuf Ali (English) | O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests,- two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by Allah. "We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before Allah. if we do, then behold! the sin be upon us!(812)"* | |||||
| 98 | Al-Ma'idah Verse 107 (5:107:6) | اِثْمًا | اثما | iśmen | (of) sin | أ ث م |
| Yusuf Ali (English) | But if it gets known that these two were guilty of the sin (of perjury), let two others stand forth in their places,- nearest in kin from among those who claim a lawful right:(813) let them swear by Allah. "We affirm that our witness is truer than that of those two, and that we have not trespassed (beyond the truth): if we did, behold! the wrong be upon us!"* | |||||
| 99 | Al-An'am Verse 1 (6:1:10) | ثُمَّ | ثم | śümme | Then | ثُمَّ |
| Yusuf Ali (English) | Praise be Allah, Who created the heavens and the earth, and made the darkness and the light. Yet those who reject Faith hold (others) as equal,(834) with their Guardian-Lord.(835)* | |||||