| Order | Occurrence | Arabic | Without diacritics | Pronunciation | Meaning | Root |
|---|---|---|---|---|---|---|
| 1 | Al-An'am Verse 38 (6:38:9) | بِجَنَاحَيْهِ | بجناحيه | bi-cenâhayhi | with its wings | ج ن ح |
| Yusuf Ali (English) | There is not an animal (that lives) on the earth, nor a being that flies on its wings, but (forms part of) communities like you.(859) Nothing have we omitted from the Book, and they (all) shall be gathered to their Lord in the end.* | |||||
| 2 | Al-Isra Verse 24 (17:24:3) | جَنَاحَ | جناح | cenâha | (the) wing | ج ن ح |
| Yusuf Ali (English) | And, out of kindness, lower to them the wing(2205) of humility, and say: "My Lord! bestow on them thy Mercy even as they cherished me in childhood."(2206)* | |||||
| 3 | Al-Hijr Verse 88 (15:88:14) | جَنَاحَكَ | جناحك | cenâhake | your wing | ج ن ح |
| Yusuf Ali (English) | Strain not thine eyes. (Wistfully) at what We have bestowed on some(2009) of them, nor grieve over them:(2010) but lower thy wing (in gentleness)(2011) to the believers.* | |||||
| 4 | Ash-Shu'ara Verse 215 (26:215:2) | جَنَاحَكَ | جناحك | cenâhake | your wing | ج ن ح |
| Yusuf Ali (English) | And lower thy wing(3233) to the Believers who follow thee.* | |||||
| 5 | Al-Qasas Verse 32 (28:32:12) | جَنَاحَكَ | جناحك | cenâhake | your hand | ج ن ح |
| Yusuf Ali (English) | "Move thy hand into thy bosom, and it will come forth white without stain (or harm), and draw thy hand close to thy side (to guard) against fear.(3363) Those are the two credentials from thy Lord to Pharaoh and his Chiefs: for truly they are a people rebellious and wicked."* | |||||
| 6 | Ta-Ha Verse 22 (20:22:4) | جَنَاحِكَ | جناحك | cenâhike | your side | ج ن ح |
| Yusuf Ali (English) | "Now draw thy hand(2550) close to thy side: It shall come forth white (and shining), without harm (or stain),- as another Sign,-* | |||||
| 7 | Al-Anfal Verse 61 (8:61:0) | جَنَحُوا | جنحوا | cenahû | they incline | ج ن ح |
| Yusuf Ali (English) | But if the enemy incline towards peace, do thou (also) incline towards peace, and trust in Allah. for He is One that heareth and knoweth (All things).(1228)* | |||||
| 8 | Al-Baqarah Verse 158 (2:158:13) | جُنَاحَ | جناح | cunâha | blame | ج ن ح |
| Yusuf Ali (English) | Behold! Safa and Marwa are among the Symbols(160) of Allah. So if those who visit the House(161) in the Season or at other times, should compass them round, it is no sin in them. And if any one obeyeth his own impulse to good(162),- be sure that Allah is He Who recogniseth and knoweth.* | |||||
| 9 | Al-Baqarah Verse 229 (2:229:30) | جُنَاحَ | جناح | cunâha | sin | ج ن ح |
| Yusuf Ali (English) | A divorce is only(256) permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness.(257) It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah.(258) If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah. so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).(259)* | |||||
| 10 | Al-Baqarah Verse 230 (2:230:15) | جُنَاحَ | جناح | cunâha | sin | ج ن ح |
| Yusuf Ali (English) | So if a husband divorces his wife (irrevocably)(260), he cannot, after that, remarry her until after she has married another husband and he has divorced her. In that case there is no blame on either of them if they reunite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand.* | |||||
| 11 | Al-Baqarah Verse 233 (2:233:42) | جُنَاحَ | جناح | cunâha | blame | ج ن ح |
| Yusuf Ali (English) | The mothers shall give suck(266) to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing(266-A) on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way, If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.* | |||||
| 12 | Al-Baqarah Verse 233 (2:233:50) | جُنَاحَ | جناح | cunâha | blame | ج ن ح |
| Yusuf Ali (English) | The mothers shall give suck(266) to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing(266-A) on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way, If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.* | |||||
| 13 | Al-Baqarah Verse 234 (2:234:15) | جُنَاحَ | جناح | cunâha | blame | ج ن ح |
| Yusuf Ali (English) | If any of you die and leave widows behind, they shall wait concerning themselves four months and ten days:(267) When they have fulfilled their term, there is no blame on you if they dispose of themselves in a just and reasonable manner. And Allah is well acquainted with what ye do.* | |||||
| 14 | Al-Baqarah Verse 235 (2:235:2) | جُنَاحَ | جناح | cunâha | blame | ج ن ح |
| Yusuf Ali (English) | There is no blame on you if ye make an offer of betrothal or hold it in your hearts.(268) Allah knows that ye cherish them in your hearts: But do not make a secret contract with them except that you speak to them in terms honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-Forgiving, Most Forbearing.* | |||||
| 15 | Al-Baqarah Verse 236 (2:236:2) | جُنَاحَ | جناح | cunâha | blame | ج ن ح |
| Yusuf Ali (English) | There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means - A gift of a reasonable amount is due from those who wish to do the right thing. | |||||
| 16 | Al-Baqarah Verse 240 (2:240:16) | جُنَاحَ | جناح | cunâha | blame | ج ن ح |
| Yusuf Ali (English) | Those of you who die and leave widows should bequeath for their widows a year´s maintenance and residence;(273) but if they leave (The residence), there is no blame on you for what they do with themselves, provided it is reasonable. And Allah is Exalted in Power, Wise.* | |||||
| 17 | An-Nisa Verse 23 (4:23:35) | جُنَاحَ | جناح | cunâha | sin | ج ن ح |
| Yusuf Ali (English) | Prohibited to you (For marriage) are:-(531) Your mothers, daughters,(532) sisters; father´s sisters, Mother´s sisters; brother´s daughters, sister´s daughters; foster-mothers(533) (Who gave you suck), foster-sisters; your wives´ mothers; your stepdaughters under your(534) guardianship, born of your wives to whom ye have gone in,- no prohibition if ye have not gone in;- (Those who have been) wives of your sons(535) proceeding from your loins; and two sisters in wedlock at one and the same time,(536) except for what is past; for Allah is Oft-forgiving, Most Merciful;-* | |||||
| 18 | An-Nisa Verse 24 (4:24:30) | جُنَاحَ | جناح | cunâha | sin | ج ن ح |
| Yusuf Ali (English) | Also (prohibited are) women already married, except those whom your right hands possess:(537) Thus hath Allah ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property,- desiring chastity, not lust, (538)seeing that ye derive benefit from them, give them their dowers (at least)(539) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is All-knowing, All-wise.* | |||||
| 19 | An-Nisa Verse 102 (4:102:41) | جُنَاحَ | جناح | cunâha | blame | ج ن ح |
| Yusuf Ali (English) | When thou (O Messenger. art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush.(618) But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers Allah hath prepared a humiliating punishment.* | |||||
| 20 | An-Nisa Verse 128 (4:128:10) | جُنَاحَ | جناح | cunâha | sin | ج ن ح |
| Yusuf Ali (English) | If a wife fears cruelty or desertion on her husband´s part, there is no blame on them if they arrange an amicable settlement between themselves; and such settlement is best; even though men´s souls are swayed by greed.(638) But if ye do good and practise self-restraint, Allah is well-acquainted with all that ye do.* | |||||
| 21 | Al-Ahzab Verse 51 (33:51:14) | جُنَاحَ | جناح | cunâha | blame | ج ن ح |
| Yusuf Ali (English) | Thou mayest defer (the turn(3749) of) any of them that thou pleasest, and thou mayest receive any thou pleasest: and there is no blame on thee if thou invite one whose (turn)(3750) thou hadst set aside. This were nigher to the cooling of the eyes,(3751) the prevention of their grief, and their satisfaction - that of all of them - with that which thou hast to give them:(3752) and Allah knows (all) that is in your hearts:(3753) and Allah is All- Knowing, Most Forbearing.* | |||||
| 22 | Al-Ahzab Verse 55 (33:55:2) | جُنَاحَ | جناح | cunâha | blame | ج ن ح |
| Yusuf Ali (English) | There is no blame (on these ladies if they appear) before their fathers(3760) or their sons, their brothers, or their brother´s sons, or their sisters´ sons, or their women, or the (slaves) whom their right hands possess. And, (ladies), fear Allah. for Allah is Witness to all things.* | |||||
| 23 | Al-Mumtahanah Verse 10 (60:10:32) | جُنَاحَ | جناح | cunâha | any blame | ج ن ح |
| Yusuf Ali (English) | O ye who believe! When there come to you believing women refugees,(5422) examine (and test) them: Allah knows best as to their Faith: if ye ascertain(5423) that they are Believers, then send them not back to the Unbelievers. They are not lawful (wives) for the Unbelievers, nor are the (Unbelievers) lawful (husbands) for them. But pay the Unbelievers what they have spent (on their dower), and there will be no blame on you if ye marry them(5424) on payment of their dower to them. But hold not to the guardianship of(5425) unbelieving women: ask for what ye have spent on their dowers, and let the (Unbelievers) ask for what they have spent (on the dowers of women who come over to you). Such is the command of Allah. He judges (with justice) between you. And Allah is Full of Knowledge and Wisdom.* | |||||
| 24 | Al-Baqarah Verse 198 (2:198:3) | جُنَاحٌ | جناح | cunâhun | any sin | ج ن ح |
| Yusuf Ali (English) | It is no crime in you if ye seek of the bounty of your Lord (during pilgrimage)(219). Then when ye pour down from (Mount) Arafat, celebrate the praises of Allah at the Sacred Monument(220), and celebrate His praises as He has directed you, even though, before this, ye went astray(221).* | |||||
| 25 | Al-Baqarah Verse 282 (2:282:106) | جُنَاحٌ | جناح | cunâhun | any sin | ج ن ح |
| Yusuf Ali (English) | O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing(329) Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah(330) Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate(331), Let his guardian dictate faithfully, and get two witnesses, out of your own men(332), and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction hich ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Allah that teaches you. And Allah is well acquainted with all things(333). If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose)(334). And if one of you deposits a thing on trust with another(335), let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted(336) with sin. And Allah knoweth all that ye do.* | |||||
| 26 | An-Nisa Verse 101 (4:101:7) | جُنَاحٌ | جناح | cunâhun | (is) any blame | ج ن ح |
| Yusuf Ali (English) | When ye travel through the earth, there is no blame on you if ye shorten your prayers,(617) for fear the Unbelievers May attack you: For the Unbelievers are unto you open enemies.* | |||||
| 27 | Al-Ma'idah Verse 93 (5:93:7) | جُنَاحٌ | جناح | cunâhun | any sin | ج ن ح |
| Yusuf Ali (English) | On those who believe and do deeds of righteousness there is no blame for what they ate (in the past), when they guard themselves from evil, and believe, and do deeds of righteousness,- (or) again, guard themselves from evil and believe,- (or) again, guard themselves from evil and do good. For Allah loveth those who do good.(798)* | |||||
| 28 | An-Nur Verse 29 (24:29:3) | جُنَاحٌ | جناح | cunâhun | (is) any blame | ج ن ح |
| Yusuf Ali (English) | It is no fault on your part to enter houses not used for living in, which serve some (other) use for you:(2982) And Allah has knowledge of what ye reveal and what ye conceal.* | |||||
| 29 | An-Nur Verse 58 (24:58:36) | جُنَاحٌ | جناح | cunâhun | any blame | ج ن ح |
| Yusuf Ali (English) | O ye who believe!(3033) Let those whom your right hands(3034) possess, and the (children) among you who have not come of age(3035) ask your permission (before they come to your presence), on three occasions: before morning prayer; the while ye doff your clothes for the noonday heat; and after the latenight prayer: these are your three times(3036) of undress: outside those times it is not wrong for you or for them to move about attending to each other: Thus does Allah make clear the Signs to you: for Allah is full of knowledge and wisdom.* | |||||
| 30 | An-Nur Verse 60 (24:60:10) | جُنَاحٌ | جناح | cunâhun | any blame | ج ن ح |
| Yusuf Ali (English) | Such elderly women(3040) as are past the prospect of marriage,- there is no blame on them if they lay aside their (outer) garments, provided they make not a wanton display of their beauty: but it is best for them to be modest: and Allah is One Who sees and knows(3041) all things.* | |||||
| 31 | An-Nur Verse 61 (24:61:52) | جُنَاحٌ | جناح | cunâhun | any blame | ج ن ح |
| Yusuf Ali (English) | It is no fault in the blind nor in one born lame, nor in one afflicted with illness,(3042) nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father´s brothers or your father´s sisters, or your mohter´s brothers, or your mother´s sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah,(3043) thus does Allah make clear the signs to you: that ye may understand.(3044)* | |||||
| 32 | Al-Ahzab Verse 5 (33:5:17) | جُنَاحٌ | جناح | cunâhun | any blame | ج ن ح |
| Yusuf Ali (English) | Call them by (the names of) their fathers: that is juster in the sight of Allah. But if ye know not(3672) their father´s (names, call them) your Brothers in faith, or your maulas. But there is no blame on you if ye make(3673) a mistake therein: (what counts is) the intention of your hearts: and Allah is Oft- Returning, Most Merciful.* | |||||
| 33 | Fatir Verse 1 (35:1:10) | اَجْنِحَةٍ | اجنحة | ecnihatin | having wings | ج ن ح |
| Yusuf Ali (English) | Praise be to Allah,(3869) Who created (out of nothing)(3870) the heavens and the earth, Who made the angels,(3871) messengers with wings,- two, or three, or four (pairs): He adds to Creation(3872) as He pleases: for Allah has power over all things.* | |||||
| 34 | Al-Anfal Verse 61 (8:61:0) | فَاجْنَحْ | فاجنح | fe-cnah | then you (also) incline | ج ن ح |
| Yusuf Ali (English) | But if the enemy incline towards peace, do thou (also) incline towards peace, and trust in Allah. for He is One that heareth and knoweth (All things).(1228)* | |||||