| Order | Occurrence | Arabic | Without diacritics | Pronunciation | Meaning | Root |
|---|---|---|---|---|---|---|
| 1 | Al-Baqarah Verse 20 (2:20:15) | شَٓاءَ | شاء | şâe | had willed | ش ي أ |
| Yusuf Ali (English) | The lightning all but snatches away their sight; every time the light (Helps) them, they walk therein, and when the darkness grows on them, they stand still. And if Allah willed, He could take away their faculty of hearing and seeing; for Allah hath power over all things. | |||||
| 2 | Al-Baqarah Verse 20 (2:20:24) | شَيْءٍ | شيء | şey-in | thing | ش ي أ |
| Yusuf Ali (English) | The lightning all but snatches away their sight; every time the light (Helps) them, they walk therein, and when the darkness grows on them, they stand still. And if Allah willed, He could take away their faculty of hearing and seeing; for Allah hath power over all things. | |||||
| 3 | Al-Baqarah Verse 29 (2:29:18) | شَيْءٍ | شيء | şey-in | thing | ش ي أ |
| Yusuf Ali (English) | It is He Who hath created for you all things that are on earth; Moreover His design comprehended the heavens, for He gave order and perfection to the seven firmaments; and of all things He hath perfect knowledge. | |||||
| 4 | Al-Baqarah Verse 35 (2:35:12) | شِئْتُمَاۖ | شئتما | şi/tumâ | you [both] wish | ش ي أ |
| Yusuf Ali (English) | We said: "O Adam! dwell thou and thy wife in the Garden(50); and eat of the bountiful things therein as (where and when) ye will; but approach not this tree, or ye run into harm and transgression(51)."* | |||||
| 5 | Al-Baqarah Verse 48 (2:48:8) | شَيْـًٔا | شيـا | şey-en | anything | ش ي أ |
| Yusuf Ali (English) | Then guard yourselves against a day when one soul shall not avail another nor shall intercession be accepted for her, nor shall compensation be taken from her, nor shall anyone be helped (from outside)(63).* | |||||
| 6 | Al-Baqarah Verse 58 (2:58:9) | شِئْتُمْ | شئتم | şi/tum | you wish[ed] | ش ي أ |
| Yusuf Ali (English) | And remember We said: "Enter this town(72), and eat of the plenty therein as ye wish; but enter the gate with humility, in posture and in words, and We shall forgive you your faults and increase (the portion of) those who do good."* | |||||
| 7 | Al-Baqarah Verse 70 (2:70:15) | شَٓاءَ | شاء | şâe | wills | ش ي أ |
| Yusuf Ali (English) | They said: "Beseech on our behalf Thy Lord to make plain to us what she is: To us are all heifers alike: We wish indeed for guidance, if Allah wills." | |||||
| 8 | Al-Baqarah Verse 90 (2:90:18) | يَشَٓاءُ | يشاء | yeşâu | He wills | ش ي أ |
| Yusuf Ali (English) | Miserable is the price for which they have sold their souls, in that they deny (the revelation) which Allah has sent down, in insolent envy that Allah of His Grace should send it to any of His servants He pleases(95): Thus have they drawn on themselves Wrath upon Wrath. And humiliating is the punishment of those who reject Faith.* | |||||
| 9 | Al-Baqarah Verse 105 (2:105:21) | يَشَٓاءُۜ | يشاء | yeşâu | He wills | ش ي أ |
| Yusuf Ali (English) | It is never the wish of those without Faith among the People of the Book, nor of the Pagans, that anything good should come down to you from your Lord. But Allah will choose for His special Mercy whom He will - for Allah is Lord of grace abounding. | |||||
| 10 | Al-Baqarah Verse 106 (2:106:18) | شَيْءٍ | شيء | şey-in | thing | ش ي أ |
| Yusuf Ali (English) | None of Our revelations(107) do We abrogate or cause to be forgotten, but We substitute something better or similar: Knowest thou not that Allah Hath power over all things?* | |||||
| 11 | Al-Baqarah Verse 109 (2:109:32) | شَيْءٍ | شيء | şey-in | thing | ش ي أ |
| Yusuf Ali (English) | Quite a number of the People of the Book wish they could Turn you (people) back to infidelity after ye have believed, from selfish envy, after the Truth hath become Manifest unto them: But forgive and overlook(110), Till Allah accomplish His purpose; for Allah Hath power over all things(112).* | |||||
| 12 | Al-Baqarah Verse 113 (2:113:6) | شَيْءٍۖ | شيء | şey-in | anything | ش ي أ |
| Yusuf Ali (English) | The Jews say: "The Christians have naught (to stand) upon; and the Christians say: "The Jews have naught (To stand) upon." Yet they (Profess to) study the (same) Book. Like unto their word is what those say who know not(116); but Allah will judge between them in their quarrel on the Day of Judgment.* | |||||
| 13 | Al-Baqarah Verse 113 (2:113:12) | شَيْءٍۙ | شيء | şey-in | anything | ش ي أ |
| Yusuf Ali (English) | The Jews say: "The Christians have naught (to stand) upon; and the Christians say: "The Jews have naught (To stand) upon." Yet they (Profess to) study the (same) Book. Like unto their word is what those say who know not(116); but Allah will judge between them in their quarrel on the Day of Judgment.* | |||||
| 14 | Al-Baqarah Verse 123 (2:123:8) | شَيْـًٔا | شيـا | şey-en | anything | ش ي أ |
| Yusuf Ali (English) | Then guard yourselves against a-Day when one soul shall not avail another, nor shall compensation be accepted from her nor shall intercession profit her nor shall anyone be helped (from outside)(122).* | |||||
| 15 | Al-Baqarah Verse 142 (2:142:18) | يَشَٓاءُ | يشاء | yeşâu | He wills | ش ي أ |
| Yusuf Ali (English) | The fools among the people(140) will say: "What hath turned them from the Qiblah(141) to which they were used?" Say: To Allah belong both east and West: He guideth whom He will to a Way that is straight.* | |||||
| 16 | Al-Baqarah Verse 148 (2:148:18) | شَيْءٍ | شيء | sey-in | thing | ش ي أ |
| Yusuf Ali (English) | To each is a goal to which Allah(153) turns him; then strive together (as in a race) Towards all that is good. Wheresoever ye are, Allah will bring you Together. For Allah Hath power over all things.* | |||||
| 17 | Al-Baqarah Verse 155 (2:155:2) | بِشَيْءٍ | بشيء | bişey-in | with something | ش ي أ |
| Yusuf Ali (English) | Be sure we shall test you with something of fear and hunger, some loss in goods or lives or the fruits (of your toil), but give glad tidings(159) to those who patiently persevere,* | |||||
| 18 | Al-Baqarah Verse 170 (2:170:20) | شَيْـًٔا | شيـا | şey-en | anything | ش ي أ |
| Yusuf Ali (English) | When it is said to them: "Follow what Allah hath revealed:" They say: "Nay! we shall follow the ways of our fathers." What! even though their fathers Were void of wisdom and guidance? | |||||
| 19 | Al-Baqarah Verse 178 (2:178:21) | شَيْءٌ | شيء | şey-un | anything | ش ي أ |
| Yusuf Ali (English) | O ye who believe! the law of equality(182) is prescribed to you in cases of murder(183): the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother(184) of the slain, then grant any reasonable demand(185), and compensate him with handsome gratitude, this is a concession and a Mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty.* | |||||
| 20 | Al-Baqarah Verse 212 (2:212:18) | يَشَٓاءُ | يشاء | yeşâu | He wills | ش ي أ |
| Yusuf Ali (English) | The life of this world is alluring to those who reject faith, and they scoff at those who believe. But the righteous will be above them on the Day of Resurrection; for Allah bestows His abundance without measure on whom He will(234).* | |||||
| 21 | Al-Baqarah Verse 213 (2:213:46) | يَشَٓاءُ | يشاء | yeşâu | He wills | ش ي أ |
| Yusuf Ali (English) | Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight. | |||||
| 22 | Al-Baqarah Verse 216 (2:216:10) | شَيْـًٔا | شيـا | şey-en | a thing | ش ي أ |
| Yusuf Ali (English) | Fighting is prescribed for you, and ye dislike it(236). But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.* | |||||
| 23 | Al-Baqarah Verse 216 (2:216:17) | شَيْـًٔا | شيـا | şey-en | a thing | ش ي أ |
| Yusuf Ali (English) | Fighting is prescribed for you, and ye dislike it(236). But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.* | |||||
| 24 | Al-Baqarah Verse 220 (2:220:20) | شَٓاءَ | شاء | şâe | (had) willed | ش ي أ |
| Yusuf Ali (English) | (Their bearings) on this life and the Hereafter(243). They ask thee concerning orphans(244). Say: "The best thing to do is what is for their good; if ye mix their affairs with yours, they are your brethren; but Allah knows the man who means mischief from the man who means good. And if Allah had wished, He could have put you into difficulties: He is indeed Exalted in Power, Wise(245)."* | |||||
| 25 | Al-Baqarah Verse 223 (2:223:7) | شِئْتُمْۘ | شئتم | şi/tum | you wish | ش ي أ |
| Yusuf Ali (English) | Your wives are as a tilth(249) unto you; so approach your tilth when or how ye will; but do some good act for your souls beforehand; and fear Allah. And know that ye are to meet Him (in the Hereafter), and give (these) good tidings(250) to those who believe.* | |||||
| 26 | Al-Baqarah Verse 229 (2:229:15) | شَيْـًٔا | شيـا | şey-en | anything | ش ي أ |
| Yusuf Ali (English) | A divorce is only(256) permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness.(257) It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah.(258) If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah. so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).(259)* | |||||
| 27 | Al-Baqarah Verse 231 (2:231:44) | شَيْءٍ | شيء | şey-in | thing | ش ي أ |
| Yusuf Ali (English) | When ye divorce(261) women, and they are about to fulfil the term of their (´Iddat), either retain them back or let them go; but do not retain them to injure them, (or) to take undue advantage;(262) if any one does that; He wrongs his own soul. Do not treat Allah's Signs as a jest,(263) but solemnly rehearse(264) Allah.s favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction. And fear Allah, and know that Allah is well-acquainted with all things.* | |||||
| 28 | Al-Baqarah Verse 247 (2:247:40) | يَشَٓاءُۜ | يشاء | yeşâ(u) | He wills | ش ي أ |
| Yusuf Ali (English) | Their Prophet said to them: "(Allah) hath appointed Talut(280) as king over you." They said: "How can he exercise authority over us when we are better fitted than he to exercise authority, and he is not even gifted, with wealth in abundance?" He said: "(Allah) hath Chosen him above you, and hath gifted him abundantly with knowledge and bodily prowess: Allah Granteth His authority to whom He pleaseth. Allah careth for all, and He knoweth all things."* | |||||
| 29 | Al-Baqarah Verse 251 (2:251:13) | يَشَٓاءُۜ | يشاء | yeşâ(u) | He willed | ش ي أ |
| Yusuf Ali (English) | By Allah.s will they routed them; and David(286) slew Goliath; and Allah gave him power and wisdom and taught him whatever (else) He willed(287). And did not Allah Check one set of people by means of another, the earth would indeed be full of mischief: But Allah is full of bounty to all the worlds(288).* | |||||
| 30 | Al-Baqarah Verse 253 (2:253:23) | شَٓاءَ | شاء | şâe | (had) willed | ش ي أ |
| Yusuf Ali (English) | Those messengers We endowed with gifts, some above others(289): To one of them Allah spoke(290); others He raised to degrees (of honour)(291); to Jesus the son of Mary We gave clear (Signs)(292), and strengthened him with the holy spirit(292-A). If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan(293).* | |||||
| 31 | Al-Baqarah Verse 253 (2:253:44) | شَٓاءَ | شاء | şâe | (had) willed | ش ي أ |
| Yusuf Ali (English) | Those messengers We endowed with gifts, some above others(289): To one of them Allah spoke(290); others He raised to degrees (of honour)(291); to Jesus the son of Mary We gave clear (Signs)(292), and strengthened him with the holy spirit(292-A). If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan(293).* | |||||
| 32 | Al-Baqarah Verse 255 (2:255:35) | بِشَيْءٍ | بشيء | bi-şey-in | anything | ش ي أ |
| Yusuf Ali (English) | Allah. There is no god but He,-the Living, the Selfsubsisting, Eternal(296). No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them(297). Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend(298) over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them(299) for He is the Most High, the Supreme (in glory).* | |||||
| 33 | Al-Baqarah Verse 255 (2:255:40) | شَٓاءَۚ | شاء | şâ(e) | He willed | ش ي أ |
| Yusuf Ali (English) | Allah. There is no god but He,-the Living, the Selfsubsisting, Eternal(296). No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them(297). Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend(298) over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them(299) for He is the Most High, the Supreme (in glory).* | |||||
| 34 | Al-Baqarah Verse 259 (2:259:66) | شَيْءٍ | شيء | şey-in | thing | ش ي أ |
| Yusuf Ali (English) | Or (take) the similitude of one who passed by a hamlet, all in ruins(304) to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh(305)." When this was shown clearly to him, he said: "I know that Allah hath power over all things."* | |||||
| 35 | Al-Baqarah Verse 261 (2:261:21) | يَشَٓاءُۜ | يشاء | yeşâu | He wills | ش ي أ |
| Yusuf Ali (English) | The parable of those who spend their substance in the way of Allah is that of a grain of corn: it groweth seven ears, and each ear Hath a hundred grains. Allah giveth manifold increase to whom He pleaseth: And Allah careth for all and He knoweth all things. | |||||
| 36 | Al-Baqarah Verse 264 (2:264:32) | شَيْءٍ | شيء | şey-in | anything | ش ي أ |
| Yusuf Ali (English) | O ye who believe! cancel not your charity by reminders of your generosity or by injury,- like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day(310). They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject faith.* | |||||
| 37 | Al-Baqarah Verse 269 (2:269:4) | يَشَٓاءُۚ | يشاء | yeşâ(u) | He wills | ش ي أ |
| Yusuf Ali (English) | He granteth wisdom to whom He pleaseth; and he to whom wisdom is granted receiveth indeed a benefit overflowing; but none will grasp the Message but men of understanding. | |||||
| 38 | Al-Baqarah Verse 272 (2:272:8) | يَشَٓاءُۜ | يشاء | yeşâ(u) | He wills | ش ي أ |
| Yusuf Ali (English) | It is not required of thee (O Messenger., to set them on the right path(320), but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls, and ye shall only do so seeking the "Face(321)" of Allah. Whatever good ye give, shall be rendered back to you, and ye shall not Be dealt with unjustly.* | |||||
| 39 | Al-Baqarah Verse 282 (2:282:35) | شَيْـًٔاۜ | شيـا | şey-â(en) | anything | ش ي أ |
| Yusuf Ali (English) | O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing(329) Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah(330) Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate(331), Let his guardian dictate faithfully, and get two witnesses, out of your own men(332), and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction hich ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Allah that teaches you. And Allah is well acquainted with all things(333). If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose)(334). And if one of you deposits a thing on trust with another(335), let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted(336) with sin. And Allah knoweth all that ye do.* | |||||
| 40 | Al-Baqarah Verse 282 (2:282:128) | شَيْءٍ | شيء | şey-in | thing | ش ي أ |
| Yusuf Ali (English) | O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing(329) Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah(330) Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate(331), Let his guardian dictate faithfully, and get two witnesses, out of your own men(332), and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction hich ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Allah that teaches you. And Allah is well acquainted with all things(333). If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose)(334). And if one of you deposits a thing on trust with another(335), let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted(336) with sin. And Allah knoweth all that ye do.* | |||||
| 41 | Al-Baqarah Verse 284 (2:284:20) | يَشَٓاءُ | يشاء | yeşâu | He wills | ش ي أ |
| Yusuf Ali (English) | To Allah belongeth all that is in the heavens and on earth. Whether ye show what is in your minds or conceal it, Allah Calleth you to account for it. He forgiveth whom He pleaseth, and punisheth whom He pleaseth, for Allah hath power over all things. | |||||
| 42 | Al-Baqarah Verse 284 (2:284:23) | يَشَٓاءُۜ | يشاء | yeşâ(u) | He wills | ش ي أ |
| Yusuf Ali (English) | To Allah belongeth all that is in the heavens and on earth. Whether ye show what is in your minds or conceal it, Allah Calleth you to account for it. He forgiveth whom He pleaseth, and punisheth whom He pleaseth, for Allah hath power over all things. | |||||
| 43 | Al-Baqarah Verse 284 (2:284:27) | شَيْءٍ | شيء | şey-in | thing | ش ي أ |
| Yusuf Ali (English) | To Allah belongeth all that is in the heavens and on earth. Whether ye show what is in your minds or conceal it, Allah Calleth you to account for it. He forgiveth whom He pleaseth, and punisheth whom He pleaseth, for Allah hath power over all things. | |||||
| 44 | Ali 'Imran Verse 5 (3:5:6) | شَيْءٌ | شيء | şey-un | anything | ش ي أ |
| Yusuf Ali (English) | From Allah, verily nothing is hidden on earth or in the heavens. | |||||
| 45 | Ali 'Imran Verse 6 (3:6:7) | يَشَٓاءُۜ | يشاء | yeşâ(u) | He wills | ش ي أ |
| Yusuf Ali (English) | He it is Who shapes you in the wombs as He pleases(346). There is no god but He, the Exalted in Might, the Wise.* | |||||
| 46 | Ali 'Imran Verse 10 (3:10:12) | شَيْـًٔاۜ | شيـا | şey-â(en) | anything | ش ي أ |
| Yusuf Ali (English) | Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah. They are themselves but fuel for the Fire. | |||||
| 47 | Ali 'Imran Verse 13 (3:13:23) | يَشَٓاءُۜ | يشاء | yeşâ(u) | He wills | ش ي أ |
| Yusuf Ali (English) | "There has already been for you a Sign in the two armies that met (in combat)(352): One was fighting in the cause of Allah, the other resisting Allah. these saw with their own eyes Twice their number(353). But Allah doth support with His aid whom He pleaseth. In this is a warning for such as have eyes to see."* | |||||
| 48 | Ali 'Imran Verse 26 (3:26:8) | تَشَٓاءُ | تشاء | teşâu | You will | ش ي أ |
| Yusuf Ali (English) | Say: "O Allah. Lord of Power (And Rule), Thou givest power to whom Thou pleasest, and Thou strippest off power from whom Thou pleasest: Thou enduest with honour whom Thou pleasest, and Thou bringest low whom Thou pleasest: In Thy hand is all good(369). Verily, over all things Thou hast power.* | |||||
| 49 | Ali 'Imran Verse 26 (3:26:12) | تَشَٓاءُۘ | تشاء | teşâu | You will | ش ي أ |
| Yusuf Ali (English) | Say: "O Allah. Lord of Power (And Rule), Thou givest power to whom Thou pleasest, and Thou strippest off power from whom Thou pleasest: Thou enduest with honour whom Thou pleasest, and Thou bringest low whom Thou pleasest: In Thy hand is all good(369). Verily, over all things Thou hast power.* | |||||
| 50 | Ali 'Imran Verse 26 (3:26:15) | تَشَٓاءُ | تشاء | teşâu | You will | ش ي أ |
| Yusuf Ali (English) | Say: "O Allah. Lord of Power (And Rule), Thou givest power to whom Thou pleasest, and Thou strippest off power from whom Thou pleasest: Thou enduest with honour whom Thou pleasest, and Thou bringest low whom Thou pleasest: In Thy hand is all good(369). Verily, over all things Thou hast power.* | |||||