| Order | Occurrence | Arabic | Without diacritics | Pronunciation | Meaning | Root |
|---|---|---|---|---|---|---|
| 1 | Al-Baqarah Verse 133 (2:133:5) | حَضَرَ | حضر | hadara | came to | ح ض ر |
| Yusuf Ali (English) | Were ye witnesses(131) when death appeared before Jacob? Behold, he said to his sons: "What will ye worship after me?" They said: "We shall worship Thy Allah and the Allah of thy fathers(132), of Abraham, Isma´il and Isaac,- the one (True) Allah. To Him we bow (in Islam)."* | |||||
| 2 | Al-Baqarah Verse 180 (2:180:4) | حَضَرَ | حضر | hadara | approaches | ح ض ر |
| Yusuf Ali (English) | It is prescribed, when death approaches any of you, if he leave any goods that he make a bequest to parents and next of kin(186), according to reasonable usage; this is due from the Allah.fearing.* | |||||
| 3 | Al-Baqarah Verse 196 (2:196:64) | حَاضِرِي | حاضري | hâdiri | present | ح ض ر |
| Yusuf Ali (English) | And complete the Hajj or Umrah(212) in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill(213), or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again)(214), if any one wishes to continue the ´Umrah on to the Hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the Hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts(215) of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment(216).* | |||||
| 4 | Al-Baqarah Verse 282 (2:282:101) | حَاضِرَةً | حاضرة | hâdiraten | present | ح ض ر |
| Yusuf Ali (English) | O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing(329) Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah(330) Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate(331), Let his guardian dictate faithfully, and get two witnesses, out of your own men(332), and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction hich ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Allah that teaches you. And Allah is well acquainted with all things(333). If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose)(334). And if one of you deposits a thing on trust with another(335), let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted(336) with sin. And Allah knoweth all that ye do.* | |||||
| 5 | Ali 'Imran Verse 30 (3:30:9) | مُحْضَرًاۚۛ | محضرا | muhdaran | presented | ح ض ر |
| Yusuf Ali (English) | "On the Day when every soul will be confronted with all the good it has done, and all the evil it has done, it will wish there were a great distance between it and its evil. But Allah cautions you (To remember) Himself. And Allah is full of kindness to those that serve Him." | |||||
| 6 | An-Nisa Verse 8 (4:8:2) | حَضَرَ | حضر | hadara | present | ح ض ر |
| Yusuf Ali (English) | But if at the time of division other relatives, or orphans or poor, are present, feed them out of the (property), and speak to them words of kindness and justice. | |||||
| 7 | An-Nisa Verse 18 (4:18:8) | حَضَرَ | حضر | hadara | approaches | ح ض ر |
| Yusuf Ali (English) | Of no effect is the repentance of those who continue(526) to do evil, until death faces one of them, and he says, "Now have I repented indeed;" nor of those who die rejecting Faith: for them have We prepared a punishment most grievous.* | |||||
| 8 | An-Nisa Verse 128 (4:128:18) | وَاُحْضِرَتِ | واحضرت | ve uhdirati | And are swayed | ح ض ر |
| Yusuf Ali (English) | If a wife fears cruelty or desertion on her husband´s part, there is no blame on them if they arrange an amicable settlement between themselves; and such settlement is best; even though men´s souls are swayed by greed.(638) But if ye do good and practise self-restraint, Allah is well-acquainted with all that ye do.* | |||||
| 9 | Al-Ma'idah Verse 106 (5:106:8) | حَضَرَ | حضر | hadara | approaches | ح ض ر |
| Yusuf Ali (English) | O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests,- two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by Allah. "We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before Allah. if we do, then behold! the sin be upon us!(812)"* | |||||
| 10 | Al-A'raf Verse 163 (7:163:0) | حَاضِرَةَ | حاضرة | hâdirate | situated | ح ض ر |
| Yusuf Ali (English) | Ask them concerning the town standing close by the sea. Behold! they transgressed in the matter of the Sabbath.(1137) For on the day of their Sabbath their fish did come to them, openly holding up their heads, but on the day they had no Sabbath, they came not: thus did We make a trial of them, for they were given to transgression.* | |||||
| 11 | Al-Kahf Verse 49 (18:49:24) | حَاضِرًاۜ | حاضرا | hâdirâ(an) | presented | ح ض ر |
| Yusuf Ali (English) | And the Book (of Deeds) will be placed (before you); and thou wilt see the sinful in great terror because of what is (recorded) therein; they will say, "Ah! woe to us! what a Book is this! It leaves out nothing small or great, but takes account thereof!" They will find all that they did, placed before them: And not one will thy Lord treat with injustice.(2391)* | |||||
| 12 | Maryam Verse 68 (19:68:5) | لَنُحْضِرَنَّهُمْ | لنحضرنهم | lenuhdirannehum | surely, We will bring them | ح ض ر |
| Yusuf Ali (English) | So, by thy Lord, without doubt, We shall gather them together, and (also) the Evil Ones (with them);(2516) then shall We bring them forth on their knees round about Hell;(2517)* | |||||
| 13 | Al-Mu'minun Verse 98 (23:98:5) | يَحْضُرُونِ | يحضرون | yahdurûn(i) | they be present with me | ح ض ر |
| Yusuf Ali (English) | "And I seek refuge with Thee O my Lord! lest they should come near me." | |||||
| 14 | Al-Qasas Verse 61 (28:61:17) | الْمُحْضَر۪ينَ | المحضرين | l-muhdarîn(e) | those presented | ح ض ر |
| Yusuf Ali (English) | Are (these two) alike?- one to whom We have made a goodly promise, and who is going to reach its (fulfilment),(3392) and one to whom We have given the good things of this life, but who, on the Day of Judgment, is to be among those brought up (for punishment)?* | |||||
| 15 | Ar-Rum Verse 16 (30:16:11) | مُحْضَرُونَ | محضرون | muhdarûn(e) | (will be) brought forth | ح ض ر |
| Yusuf Ali (English) | And those who have rejected Faith and falsely denied our Signs and the meeting of the Hereafter,- such shall be brought forth to Punishment. | |||||
| 16 | Saba Verse 38 (34:38:9) | مُحْضَرُونَ | محضرون | muhdarûn(e) | (will be) brought | ح ض ر |
| Yusuf Ali (English) | Those who strive against Our Signs, to frustrate them,(3847) will be given over into Punishment.* | |||||
| 17 | Ya-Sin Verse 32 (36:32:6) | مُحْضَرُونَ۟ | محضرون | muhdarûne | (will be) brought | ح ض ر |
| Yusuf Ali (English) | But each one of them all - will be brought before Us (for judgment). | |||||
| 18 | Ya-Sin Verse 53 (36:53:10) | مُحْضَرُونَ | محضرون | muhdarûn(e) | (will be) brought | ح ض ر |
| Yusuf Ali (English) | It will be no more than a single Blast,(3999) when lo! they will all be brought up before Us!* | |||||
| 19 | Ya-Sin Verse 75 (36:75:7) | مُحْضَرُونَ | محضرون | muhdarûn(e) | (who will) be brought | ح ض ر |
| Yusuf Ali (English) | They have not the power to help them: but they will be brought up (before Our Judgment-seat) as a troop (to be condemned).(4021)* | |||||
| 20 | As-Saffat Verse 57 (37:57:6) | الْمُحْضَر۪ينَ | المحضرين | l-muhdarîn(e) | those brought | ح ض ر |
| Yusuf Ali (English) | "Had it not been for the Grace of my Lord,(4069) I should certainly have been among those brought (there)!* | |||||
| 21 | As-Saffat Verse 127 (37:127:3) | لَمُحْضَرُونَۙ | لمحضرون | le-muhdarûn(e) | (will) surely be brought | ح ض ر |
| Yusuf Ali (English) | But they rejected him,(4114) and they will certainly be called up (for punishment),-* | |||||
| 22 | As-Saffat Verse 158 (37:158:10) | لَمُحْضَرُونَۙ | لمحضرون | le-muhdarûn(e) | (will) surely be brought | ح ض ر |
| Yusuf Ali (English) | And they have invented a blood-relationship(4132) between Him and the Jinns: but the Jinns know (quite well) that they have indeed to appear (before his Judgment- Seat)!* | |||||
| 23 | Al-Ahqaf Verse 29 (46:29:10) | حَضَرُوهُ | حضروه | hadarûhu | they attended it | ح ض ر |
| Yusuf Ali (English) | Behold, We turned towards thee a company(4809) of Jinns (quietly) listening to the Qur´an: when they stood in the presence thereof, they said, "Listen in silence!" When the (reading) was finished, they returned to their people, to warn (them of their sins).* | |||||
| 24 | Al-Qamar Verse 28 (54:28:8) | مُحْتَضَرٌ | محتضر | muhtedar(un) | attended | ح ض ر |
| Yusuf Ali (English) | And tell them that the water is to be divided between them:(5150) Each one´s right to drink being brought forward (by suitable turns).* | |||||
| 25 | At-Takwir Verse 14 (81:14:4) | اَحْضَرَتْۜ | احضرت | ahdarat | it has brought | ح ض ر |
| Yusuf Ali (English) | (Then) shall each soul know what it has put forward.(5983)* | |||||
| 26 | Al-An'am Verse 99 (6:99:14) | خَضِرًا | خضرا | ḣadiran | green plant | خ ض ر |
| Yusuf Ali (English) | It is He Who sendeth down rain from the skies:(925) with it We produce vegetation of all kinds: from some We produce green (crops), out of which We produce grain, heaped up (at harvest); out of the date-palm and its sheaths (or spathes) (come) clusters of dates hanging low and near: and (then there are) gardens of grapes, and olives, and pomegranates, each similar (in kind) yet different (in variety):(926) when they begin to bear fruit, feast your eyes with the fruit and the ripeness thereof.(927) Behold! in these things there are signs for people who believe.(928)* | |||||
| 27 | Yusuf Verse 43 (12:43:13) | خُضْرٍ | خضر | ḣudrin | green | خ ض ر |
| Yusuf Ali (English) | The king (of Egypt) said:(1700) "I do see (in a vision) seven fat kine, whom seven lean ones devour, and seven green ears of corn, and seven (others) withered. O ye chiefs! Expound to me my vision if it be that ye can interpret visions."* | |||||
| 28 | Yusuf Verse 46 (12:46:14) | خُضْرٍ | خضر | ḣudrin | green | خ ض ر |
| Yusuf Ali (English) | "O Joseph!" (he said) "O man of truth! Expound to us (the dream) of seven fat kine whom seven lean ones devour, and of seven green ears of corn and (seven) others withered: that I may return to the people, and that they may understand."(1703)* | |||||
| 29 | Al-Kahf Verse 31 (18:31:17) | خُضْرًا | خضرا | ḣudran | green | خ ض ر |
| Yusuf Ali (English) | For them will be Gardens of Eternity; beneath them rivers will flow; they will be adorned therein with bracelets of gold, and they will wear green garments(2373) of fine silk and heavy brocade: They will recline therein on raised thrones. How good the recompense! How beautiful a couch to recline on!(2374)* | |||||
| 30 | Al-Hajj Verse 63 (22:63:11) | مُخْضَرَّةًۜ | مخضرة | muḣdarra(ten) | green | خ ض ر |
| Yusuf Ali (English) | Seest thou not that Allah sends down rain from the sky, and forthwith the earth becomes clothed with green? for Allah is He Who understands(2844) the finest mysteries, and is well-acquainted (with them).* | |||||
| 31 | Ya-Sin Verse 80 (36:80:6) | الْاَخْضَرِ | الاخضر | l-aḣdari | [the] green | خ ض ر |
| Yusuf Ali (English) | "The same Who produces for you fire out of(4026) the green tree, when behold! ye kindle therewith (your own fires)!* | |||||
| 32 | Ar-Rahman Verse 76 (55:76:4) | خُضْرٍ | خضر | ḣudrin | green | خ ض ر |
| Yusuf Ali (English) | Reclining on green Cushions(5220) and rich Carpets of beauty.* | |||||
| 33 | Al-Insan Verse 21 (76:21:4) | خُضْرٌ | خضر | ḣudrun | green | خ ض ر |
| Yusuf Ali (English) | Upon them will be green Garments of fine silk and heavy brocade, and they will be adorned with Bracelets of silver;(5853) and their Lord will give to them to drink of a Wine Pure and Holy.(5854)* | |||||
| 34 | Al-Baqarah Verse 26 (2:26:6) | يَضْرِبَ | يضرب | yadribe | set forth | ض ر ب |
| Yusuf Ali (English) | Allah disdains not to use the similitude of things, lowest(45) as well as highest. Those who believe know that it is truth from their Lord; but those who reject Faith say: "What means Allah by this similitude?" By it He causes many to stray, and many He leads into the right path; but He causes not to stray, except those who forsake (the path),-* | |||||
| 35 | Al-Baqarah Verse 60 (2:60:6) | اضْرِبْ | اضرب | -drib | Strike | ض ر ب |
| Yusuf Ali (English) | And remember Moses prayed for water for his people; We said: "Strike the rock with thy staff." Then gushed forth therefrom twelve springs. Each group(73) knew its own place for water. So eat and drink of the sustenance provided by Allah, and do no evil nor mischief on the (face of the) earth.* | |||||
| 36 | Al-Baqarah Verse 61 (2:61:38) | وَضُرِبَتْ | وضربت | ve duribet | And were struck | ض ر ب |
| Yusuf Ali (English) | And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its potherbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town(74), and ye shall find what ye want!" They were covered with humiliation(75) and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing.* | |||||
| 37 | Al-Baqarah Verse 73 (2:73:2) | اضْرِبُوهُ | اضربوه | dribûhu | Strike him | ض ر ب |
| Yusuf Ali (English) | So We said: "Strike the (body) with a piece of the (heifer)." Thus Allah bringeth the dead to life and showeth you His Signs: Perchance ye may understand. | |||||
| 38 | Al-Baqarah Verse 273 (2:273:9) | ضَرْبًا | ضربا | darben | (to) move about | ض ر ب |
| Yusuf Ali (English) | (Charity is) for those in need, who, in Allah.s cause (322)are restricted (from travel), and cannot move about in the land, seeking (For trade or work): the ignorant man thinks, because of their modesty, that they are free from want. Thou shalt know them by their (Unfailing) mark: They beg not importunately from all the sundry. And whatever of good ye give, be assured Allah knoweth it well.* | |||||
| 39 | Ali 'Imran Verse 112 (3:112:1) | ضُرِبَتْ | ضربت | duribet | Struck | ض ر ب |
| Yusuf Ali (English) | Shame is pitched over them(435) (Like a tent) wherever they are found, except when under a covenant (of protection) from Allah and from men; they draw on themselves wrath from Allah, and pitched over them is (the tent of) destitution. This because they rejected the Signs of Allah, and slew the prophets in defiance of right(436); this because they rebelled and transgressed beyond bounds.* | |||||
| 40 | Ali 'Imran Verse 112 (3:112:18) | وَضُرِبَتْ | وضربت | ve duribet | and struck | ض ر ب |
| Yusuf Ali (English) | Shame is pitched over them(435) (Like a tent) wherever they are found, except when under a covenant (of protection) from Allah and from men; they draw on themselves wrath from Allah, and pitched over them is (the tent of) destitution. This because they rejected the Signs of Allah, and slew the prophets in defiance of right(436); this because they rebelled and transgressed beyond bounds.* | |||||
| 41 | Ali 'Imran Verse 156 (3:156:12) | ضَرَبُوا | ضربوا | darabû | they traveled | ض ر ب |
| Yusuf Ali (English) | O ye who believe! Be not like the Unbelievers, who say of their brethren, when they are travelling through the Earth or engaged in fighting: "If they had stayed with us, they would not have died, or been slain." This that Allah may make it a cause of sighs and regrets in their hearts. It is Allah that gives Life and Death,(469) and Allah sees well all that ye do.* | |||||
| 42 | An-Nisa Verse 34 (4:34:29) | وَاضْرِبُوهُنَّۚ | واضربوهن | vadribûhun(ne) | and [finally] strike them | ض ر ب |
| Yusuf Ali (English) | Men are the protectors(545) and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband´s) absence what Allah would have them guard.(546) As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first),(547) (Next), refuse to share their beds, (And last) beat them (lightly);(547-A) but if they return to obedience, seek not against them(548) Means (of annoyance): For Allah is Most High, great (above you all).* | |||||
| 43 | An-Nisa Verse 94 (4:94:6) | ضَرَبْتُمْ | ضربتم | darabtum | you go forth | ض ر ب |
| Yusuf Ali (English) | O ye who believe! When ye go abroad(613) in the cause of Allah, investigate carefully, and say not to any one who offers you a salutation: "Thou art none of a believer!" Coveting the perishable goods of this life: with Allah are profits and spoils abundant. Even thus were ye yourselves before, till Allah conferred on you His favours: Therefore carefully investigate. For Allah is well aware of all that ye do.* | |||||
| 44 | An-Nisa Verse 101 (4:101:2) | ضَرَبْتُمْ | ضربتم | darabtum | you travel | ض ر ب |
| Yusuf Ali (English) | When ye travel through the earth, there is no blame on you if ye shorten your prayers,(617) for fear the Unbelievers May attack you: For the Unbelievers are unto you open enemies.* | |||||
| 45 | Al-Ma'idah Verse 106 (5:106:23) | ضَرَبْتُمْ | ضربتم | darabtum | (are) travel(ing) | ض ر ب |
| Yusuf Ali (English) | O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests,- two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by Allah. "We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before Allah. if we do, then behold! the sin be upon us!(812)"* | |||||
| 46 | Al-A'raf Verse 160 (7:160:0) | اضْرِبْ | اضرب | -drib | Strike | ض ر ب |
| Yusuf Ali (English) | We divided them into twelve tribes(1133) or nations. We directed Moses by inspiration, when his (thirsty) people asked him for water: "Strike the rock with thy staff": out of it there gushed forth twelve springs: Each group knew its own place for water. We gave them the shade of clouds, and sent down to them manna and quails, (saying): "Eat of the good things We have provided for you": (but they rebelled); to Us they did no harm, but they harmed their own souls.(1134)* | |||||
| 47 | Al-Anfal Verse 12 (8:12:0) | فَاضْرِبُوا | فاضربوا | fadribû | so strike | ض ر ب |
| Yusuf Ali (English) | Remember thy Lord inspired the angels (with the message): "I am with you: give firmness to the Believers: I will instil terror into the hearts of the Unbelievers: smite ye above their necks and smite all their finger-tips off them."(1189)* | |||||
| 48 | Al-Anfal Verse 12 (8:12:0) | وَاضْرِبُوا | واضربوا | vadribû | and strike | ض ر ب |
| Yusuf Ali (English) | Remember thy Lord inspired the angels (with the message): "I am with you: give firmness to the Believers: I will instil terror into the hearts of the Unbelievers: smite ye above their necks and smite all their finger-tips off them."(1189)* | |||||
| 49 | Al-Anfal Verse 50 (8:50:0) | يَضْرِبُونَ | يضربون | yadribûne | striking | ض ر ب |
| Yusuf Ali (English) | If thou couldst see, when the angels take the souls of the Unbelievers (at death),(1219) (How) they smite their faces and their backs, (saying): "Taste the penalty of the blazing Fire-* | |||||
| 50 | Ar-Ra'd Verse 17 (13:17:24) | يَضْرِبُ | يضرب | yadribu | sets forth | ض ر ب |
| Yusuf Ali (English) | He sends down water(1831) from the skies, and the channels flow, each according to its measure: But the torrent bears away to foam that mounts up to the surface. Even so, from that (ore) which they heat(1832) in the fire, to make ornaments or utensils therewith, there is a scum likewise. Thus doth Allah (by parables) show forth Truth and Vanity. For the scum disappears like forth cast out; while that which is for the good of mankind remains on the earth. Thus doth Allah set forth parables.* | |||||