| Order | Occurrence | Arabic | Without diacritics | Pronunciation | Meaning | Root |
|---|---|---|---|---|---|---|
| 1 | Al-Baqarah Verse 102 (2:102:45) | بِضَٓارّ۪ينَ | بضارين | bi-dârrîne | at all [be those who] harm | ض ر ر |
| Yusuf Ali (English) | They followed what the evil ones(103) gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut(104). But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them(105) the means to sow discord between man and wife. But they could not thus harm anyone except by Allah.s permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew!* | |||||
| 2 | Al-Baqarah Verse 102 (2:102:54) | يَضُرُّهُمْ | يضرهم | yedurruhum | harms them | ض ر ر |
| Yusuf Ali (English) | They followed what the evil ones(103) gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut(104). But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them(105) the means to sow discord between man and wife. But they could not thus harm anyone except by Allah.s permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew!* | |||||
| 3 | Al-Baqarah Verse 126 (2:126:25) | اَضْطَرُّهُٓ | اضطره | edtarruhu | I will force him | ض ر ر |
| Yusuf Ali (English) | And remember Abraham said: "My Lord, make this a City of Peace(127), and feed its people with fruits(128),-such of them as believe in Allah and the Last Day." He said: "(Yea), and such as reject Faith,- for a while will I grant them their pleasure, but will soon drive them to the torment of Fire,- an evil destination (indeed)!"* | |||||
| 4 | Al-Baqarah Verse 173 (2:173:14) | اضْطُرَّ | اضطر | dturra | (is) forced by necessity | ض ر ر |
| Yusuf Ali (English) | He hath only forbidden you dead meat(173), and blood, and the flesh of swine, and that on which any other name hath been invoked besides that of Allah(174). But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then is he guiltless. For Allah is Oft-forgiving Most Merciful.* | |||||
| 5 | Al-Baqarah Verse 177 (2:177:43) | وَالضَّرَّٓاءِ | والضراء | ve-ddarrâ | and [the] hardship | ض ر ر |
| Yusuf Ali (English) | It is not righteousness that ye turn your faces Towards east or West; but it is righteousness(177)- to believe in Allah(178) and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance(179), out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer(180), and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient(181), in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah.fearing.* | |||||
| 6 | Al-Baqarah Verse 214 (2:214:15) | وَالضَّرَّٓاءُ | والضراء | ve-ddarrâu | and [the] hardship | ض ر ر |
| Yusuf Ali (English) | Or do ye think that ye shall enter the Garden (of bliss) without such (trials) as came to those who passed away before you? they encountered suffering and adversity, and were so shaken in spirit that even the Messenger and those of faith who were with him cried: "When (will come) the help of Allah." Ah! Verily, the help of Allah is (always) near! | |||||
| 7 | Al-Baqarah Verse 231 (2:231:13) | ضِرَارًا | ضرارا | dirâran | (to) hurt | ض ر ر |
| Yusuf Ali (English) | When ye divorce(261) women, and they are about to fulfil the term of their (´Iddat), either retain them back or let them go; but do not retain them to injure them, (or) to take undue advantage;(262) if any one does that; He wrongs his own soul. Do not treat Allah's Signs as a jest,(263) but solemnly rehearse(264) Allah.s favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction. And fear Allah, and know that Allah is well-acquainted with all things.* | |||||
| 8 | Al-Baqarah Verse 233 (2:233:23) | تُضَٓارَّ | تضار | tudârra | made to suffer | ض ر ر |
| Yusuf Ali (English) | The mothers shall give suck(266) to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing(266-A) on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way, If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.* | |||||
| 9 | Al-Baqarah Verse 282 (2:282:113) | يُضَٓارَّ | يضار | yudârra | (should) be harmed | ض ر ر |
| Yusuf Ali (English) | O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing(329) Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah(330) Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate(331), Let his guardian dictate faithfully, and get two witnesses, out of your own men(332), and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction hich ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Allah that teaches you. And Allah is well acquainted with all things(333). If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose)(334). And if one of you deposits a thing on trust with another(335), let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted(336) with sin. And Allah knoweth all that ye do.* | |||||
| 10 | Ali 'Imran Verse 111 (3:111:2) | يَضُرُّوكُمْ | يضروكم | yadurrûkum | will they harm you | ض ر ر |
| Yusuf Ali (English) | They will do you no harm, barring a trifling annoyance; if they come out to fight you, they will show you their backs, and no help shall they get. | |||||
| 11 | Ali 'Imran Verse 120 (3:120:14) | يَضُرُّكُمْ | يضركم | yadurrukum | will harm you | ض ر ر |
| Yusuf Ali (English) | If aught that is good befalls you, it grieves them; but if some misfortune overtakes you, they rejoice at it. But if ye are constant and do right, not the least harm will their cunning do to you; for Allah Compasseth round about all that they do. | |||||
| 12 | Ali 'Imran Verse 134 (3:134:5) | وَالضَّرَّٓاءِ | والضراء | ve-ddarrâ-i | and (in) the hardship | ض ر ر |
| Yusuf Ali (English) | Those who spend (freely),(453) whether in prosperity, or in adversity; who restrain anger, and pardon (all) men;- for Allah loves those who do good;-* | |||||
| 13 | Ali 'Imran Verse 144 (3:144:22) | يَضُرَّ | يضر | yedurra | will he harm | ض ر ر |
| Yusuf Ali (English) | Muhammad is no more(460) than a messenger: many Were the messenger that passed away before him. If he died or were slain, will ye then Turn back on your heels? If any did turn back on his heels, not the least harm will he do to Allah. but Allah (on the other hand) will swiftly reward those who (serve Him) with gratitude.* | |||||
| 14 | Ali 'Imran Verse 176 (3:176:9) | يَضُرُّوا | يضروا | yedurrû | will harm | ض ر ر |
| Yusuf Ali (English) | Let not those grieve thee who rush headlong into Unbelief: Not the least harm will they do to Allah. Allah.s plan is that He will give them no portion in the Hereafter, but a severe punishment. | |||||
| 15 | Ali 'Imran Verse 177 (3:177:7) | يَضُرُّوا | يضروا | yadurrû | will they harm | ض ر ر |
| Yusuf Ali (English) | Those who purchase Unbelief at the price of faith,- not the least harm will they do to Allah, but they will have a grievous punishment. | |||||
| 16 | An-Nisa Verse 12 (4:12:82) | مُضَٓارٍّۚ | مضار | mudâr(rin) | (being) harmful | ض ر ر |
| Yusuf Ali (English) | In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth,(519) if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants,(520) but has left a brother(521) or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss(522) is caused (to any one). Thus is it ordained by Allah. and Allah is All-knowing, Most Forbearing.* | |||||
| 17 | An-Nisa Verse 95 (4:95:8) | الضَّرَرِ | الضرر | ddarari | [the] disabled | ض ر ر |
| Yusuf Ali (English) | Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith)(614) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,-* | |||||
| 18 | An-Nisa Verse 113 (4:113:16) | يَضُرُّونَكَ | يضرونك | yedurrûneke | they will harm you | ض ر ر |
| Yusuf Ali (English) | But for the Grace of Allah to thee and his Mercy, a party of them would certainly have plotted to lead thee astray. But (in fact) they will only Lead their own souls astray, and to thee they can do no harm in the least. For Allah hath sent down to thee the Book and wisdom and taught thee what thou Knewest not (before): And great is the Grace of Allah unto thee. | |||||
| 19 | Al-Ma'idah Verse 3 (5:3:52) | اضْطُرَّ | اضطر | dturra | (is) forced | ض ر ر |
| Yusuf Ali (English) | Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked The name of other than Allah;(691) that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form);(692) that which is sacrificed(693) on stone (altars); (forbidden) also is the division(694) (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion:(695) yet fear them not but fear Me. This day have I perfected your religion(696) for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful.* | |||||
| 20 | Al-Ma'idah Verse 42 (5:42:16) | يَضُرُّوكَ | يضروك | yadurrûke | will they harm you | ض ر ر |
| Yusuf Ali (English) | (They are fond of) listening to falsehood, of devouring(747) anything forbidden. If they do come to thee, either judge between them, or decline to interfere.(748) If thou decline, they cannot hurt thee in the least. If thou judge, judge in equity between them. For Allah loveth those who judge in equity.* | |||||
| 21 | Al-Ma'idah Verse 76 (5:76:10) | ضَرًّا | ضرا | darran | any harm | ض ر ر |
| Yusuf Ali (English) | Say: "Will ye worship, besides Allah, something which hath no power either to harm or benefit you? But Allah,- He it is that heareth and knoweth all things." | |||||
| 22 | Al-Ma'idah Verse 105 (5:105:8) | يَضُرُّكُمْ | يضركم | yadurrukum | will harm you | ض ر ر |
| Yusuf Ali (English) | O ye who believe! Guard your own souls: If ye follow (right) guidance, no hurt can come to you from those who stray. the goal of you all is to Allah. it is He that will show you the truth of all that ye do.(811)* | |||||
| 23 | Al-An'am Verse 17 (6:17:4) | بِضُرٍّ | بضر | bi-durrin | with affliction | ض ر ر |
| Yusuf Ali (English) | "If Allah touch thee with affliction, none can remove it but He; if He touch thee with happiness, He hath power over all things.(849)* | |||||
| 24 | Al-An'am Verse 42 (6:42:9) | وَالضَّرَّٓاءِ | والضراء | ve-ddarrâ-i | and hardship | ض ر ر |
| Yusuf Ali (English) | Before thee We sent (messengers) to many nations, and We afflicted the nations with suffering and adversity, that they might learn humility. | |||||
| 25 | Al-An'am Verse 71 (6:71:10) | يَضُرُّنَا | يضرنا | yedurrunâ | harms us | ض ر ر |
| Yusuf Ali (English) | Say:(895) "Shall we indeed call on others besides Allah,- things that can do us neither good nor harm,- and turn on our heels after receiving guidance from Allah. - like one whom the evil ones have made into a fool, wandering bewildered through the earth, his friends calling, come to us´, (vainly) guiding him to the path." Say: "(Allah)´s guidance is the (only) guidance, and we have been directed to submit ourselves to the Lord of the worlds;-* | |||||
| 26 | Al-An'am Verse 119 (6:119:18) | اضْطُرِرْتُمْ | اضطررتم | -dturirtum | you are compelled | ض ر ر |
| Yusuf Ali (English) | Why should ye not eat of (meats) on which Allah.s name hath been pronounced, when He hath explained to you in detail what is forbidden to you - except under compulsion(944) of necessity? But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress.* | |||||
| 27 | Al-An'am Verse 145 (6:145:31) | اضْطُرَّ | اضطر | -dturra | (is) compelled | ض ر ر |
| Yusuf Ali (English) | Say: "I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth,(969) or the flesh of swine,- for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than Allah.s". But (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits,- thy Lord is Oft-forgiving, Most Merciful.* | |||||
| 28 | Al-A'raf Verse 94 (7:94:11) | وَالضَّرَّٓاءِ | والضراء | ve-ddarrâ-i | and hardship | ض ر ر |
| Yusuf Ali (English) | Whenever We sent a prophet to a town, We took up its people in suffering and adversity, in order that they might learn humility.(1065)* | |||||
| 29 | Al-A'raf Verse 95 (7:95:12) | الضَّرَّٓاءُ | الضراء | ddarrâu | the adversity | ض ر ر |
| Yusuf Ali (English) | Then We changed their suffering into prosperity, until they grew(1066) and multiplied, and began to say: "Our fathers (too) were touched by suffering and affluence" ... Behold! We called them to account of a sudden, while they realised not (their peril).* | |||||
| 30 | Al-A'raf Verse 188 (7:188:0) | ضَرًّا | ضرا | darran | (power to) harm | ض ر ر |
| Yusuf Ali (English) | Say: "I have no power over any good or harm to myself except as Allah willeth. If I had knowledge of the unseen, I should have multiplied all good, and no evil should have touched me: I am but a warner, and a bringer of glad tidings to those who have faith."(1161)* | |||||
| 31 | At-Tawbah Verse 39 (9:39:0) | تَضُرُّوهُ | تضروه | tedurrûhu | you can harm Him | ض ر ر |
| Yusuf Ali (English) | Unless ye go forth,(1301) He will punish you with a grievous penalty, and put others in your place; but Him ye would not harm in the least. For Allah hath power over all things.* | |||||
| 32 | At-Tawbah Verse 107 (9:107:0) | ضِرَارًا | ضرارا | dirâran | (for causing) harm | ض ر ر |
| Yusuf Ali (English) | And there are those(1355) who put up a mosque by way of mischief and infidelity - to disunite the Believers - and in preparation for one(1356) who warred against Allah and His Messenger aforetime. They will indeed swear that their intention is nothing but good; But Allah doth declare that they are certainly liars.* | |||||
| 33 | Yunus Verse 12 (10:12:0) | الضُّرُّ | الضر | ddurru | the affliction | ض ر ر |
| Yusuf Ali (English) | When trouble toucheth a man, He crieth unto Us (in all postures)- lying down(1399) on his side, or sitting, or standing. But when We have solved his trouble, he passeth on his way as if he had never cried to Us for a trouble that touched him! thus do the deeds of transgressors seem fair in their eyes!(1400)* | |||||
| 34 | Yunus Verse 12 (10:12:0) | ضُرَّهُ | ضره | durrahu | his affliction | ض ر ر |
| Yusuf Ali (English) | When trouble toucheth a man, He crieth unto Us (in all postures)- lying down(1399) on his side, or sitting, or standing. But when We have solved his trouble, he passeth on his way as if he had never cried to Us for a trouble that touched him! thus do the deeds of transgressors seem fair in their eyes!(1400)* | |||||
| 35 | Yunus Verse 12 (10:12:0) | ضُرٍّ | ضر | durrin | (the) affliction | ض ر ر |
| Yusuf Ali (English) | When trouble toucheth a man, He crieth unto Us (in all postures)- lying down(1399) on his side, or sitting, or standing. But when We have solved his trouble, he passeth on his way as if he had never cried to Us for a trouble that touched him! thus do the deeds of transgressors seem fair in their eyes!(1400)* | |||||
| 36 | Yunus Verse 18 (10:18:0) | يَضُرُّهُمْ | يضرهم | yadurruhum | harm them | ض ر ر |
| Yusuf Ali (English) | They serve, besides Allah, things that hurt them not nor profit them, and they say: "These are our intercessors with Allah." Say: "Do ye indeed inform Allah of something He knows not, in the heavens(1405) or on earth?- Glory to Him! and far is He above the partners they ascribe (to Him)!"* | |||||
| 37 | Yunus Verse 21 (10:21:0) | ضَرَّٓاءَ | ضراء | darrâe | adversity | ض ر ر |
| Yusuf Ali (English) | When We make mankind taste of some mercy after adversity hath touched them, behold! they take to plotting against Our Signs! Say: "Swifter to plan is Allah." Verily, Our messengers record all the plots that ye make!(1409)* | |||||
| 38 | Yunus Verse 49 (10:49:0) | ضَرًّا | ضرا | darran | (for) any harm | ض ر ر |
| Yusuf Ali (English) | Say: "I have no power(1440) over any harm or profit to myself except as Allah willeth. To every People(1441) is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation)."* | |||||
| 39 | Yunus Verse 106 (10:106:0) | يَضُرُّكَۚ | يضرك | yadurruk(e) | harm you | ض ر ر |
| Yusuf Ali (English) | "´Nor call on any, other than Allah.- Such will neither profit thee nor hurt thee: if thou dost, behold! thou shalt certainly be of those who do wrong.´" | |||||
| 40 | Yunus Verse 107 (10:107:0) | بِضُرٍّ | بضر | bi-durrin | with adversity | ض ر ر |
| Yusuf Ali (English) | If Allah do touch thee with hurt, there is none can remove it but He: if He do design some benefit for thee, there is none can keep back His favour: He causeth it to reach whomsoever of His servants He pleaseth. And He is the Oft-Forgiving, Most Merciful.(1489)* | |||||
| 41 | Hud Verse 10 (11:10:5) | ضَرَّٓاءَ | ضراء | darrâe | hardship | ض ر ر |
| Yusuf Ali (English) | But if We give him a taste of (Our) favours after adversity hath touched him, he is sure to say, "All evil has departed from me:"(1507) Behold! he falls into exultation and pride.* | |||||
| 42 | Hud Verse 57 (11:57:14) | تَضُرُّونَهُ | تضرونه | tedurrûnehu | you will harm Him | ض ر ر |
| Yusuf Ali (English) | "If ye turn away,- I (at least) have conveyed the Message with which I was sent to you. My Lord will make another people to succeed you, and you will not harm Him(1553) in the least. For my Lord hath care and watch over all things."* | |||||
| 43 | Yusuf Verse 88 (12:88:10) | الضُّرُّ | الضر | ddurru | the adversity | ض ر ر |
| Yusuf Ali (English) | Then, when they came (back) into (Joseph´s) presence(1764) they said: "O exalted one! distress has seized us and our family: we have (now) brought but scanty capital: so pay us full measure, (we pray thee), and treat it as charity to us: for Allah doth reward the charitable."* | |||||
| 44 | Ar-Ra'd Verse 16 (13:16:18) | ضَرًّاۜ | ضرا | darrâ(an) | (to) harm | ض ر ر |
| Yusuf Ali (English) | Say: "Who is the Lord and Sustainer(1828) of the heavens and the earth?" Say: "(It is) Allah." Say: "Do ye then take (for worship) protectors other than Him, such as have no power either for good or for harm to themselves?"(1829) Say: "Are the blind equal with those who see? Or the depths of darkness equal with light?" Or do they assign to Allah(1830) partners who have created (anything) as He has created, so that the creation seemed to them similar? Say: "(Allah) is the Creator of all things: He is the One, the Supreme and Irresistible."* | |||||
| 45 | An-Nahl Verse 53 (16:53:10) | الضُّرُّ | الضر | ddurru | the adversity | ض ر ر |
| Yusuf Ali (English) | And ye have no good thing but is from Allah. and moreover, when ye are touched by distress, unto Him ye cry with groans;(2079)* | |||||
| 46 | An-Nahl Verse 54 (16:54:4) | الضُّرَّ | الضر | ddurra | the adversity | ض ر ر |
| Yusuf Ali (English) | Yet, when He removes the distress from you, behold! some of you turn to other gods to join with their Lord- | |||||
| 47 | An-Nahl Verse 115 (16:115:14) | اضْطُرَّ | اضطر | -dturra | (is) forced | ض ر ر |
| Yusuf Ali (English) | He has only forbidden you(2152) dead meat, and blood, and the flesh of swine, and any (food) over which the name of other than Allah has been invoked. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then Allah is Oft-Forgiving, Most Merciful.* | |||||
| 48 | Al-Isra Verse 56 (17:56:10) | الضُّرِّ | الضر | ddurri | the misfortunes | ض ر ر |
| Yusuf Ali (English) | Say: "Call on those - besides Him - whom ye fancy: they have neither the power to remove your troubles from you nor to change them."(2242)* | |||||
| 49 | Al-Isra Verse 67 (17:67:3) | الضُّرُّ | الضر | ddurru | the hardship | ض ر ر |
| Yusuf Ali (English) | When distress seizes you at sea, those that ye call upon - besides Himself - leave you in the lurch! but when He brings you back safe to land, ye turn away (from Him). Most ungrateful(2262) is man!* | |||||
| 50 | Ta-Ha Verse 89 (20:89:10) | ضَرًّا | ضرا | darran | any harm | ض ر ر |
| Yusuf Ali (English) | Could they not see that it could not return them a word (for answer), and that it had no power either to harm them or to do them good?(2612)* | |||||