| Order | Occurrence | Arabic | Without diacritics | Pronunciation | Meaning | Root |
|---|---|---|---|---|---|---|
| 1 | Al-Baqarah Verse 24 (2:24:1) | فَاِنْ | فان | fe-in | But if | إِنْ |
| Yusuf Ali (English) | But if ye cannot- and of a surety ye cannot- then fear the Fire whose fuel is men and stones,- which is prepared for those who reject Faith(43).* | |||||
| 2 | Al-Baqarah Verse 50 (2:50:5) | فَاَنْجَيْنَاكُمْ | فانجيناكم | fe-enceynâkum | then We saved you | ن ج و |
| Yusuf Ali (English) | And remember We divided the sea for you and saved you and drowned Pharaoh´s people within your very sight(65).* | |||||
| 3 | Al-Baqarah Verse 59 (2:59:9) | فَاَنْزَلْنَا | فانزلنا | fe-enzelnâ | so We sent down | ن ز ل |
| Yusuf Ali (English) | But the transgressors changed the word from that which had been given them; so We sent on the transgressors a plague from heaven, for that they infringed (Our command) repeatedly. | |||||
| 4 | Al-Baqarah Verse 60 (2:60:9) | فَانْفَجَرَتْ | فانفجرت | fe-nfecerat | Then gushed forth | ف ج ر |
| Yusuf Ali (English) | And remember Moses prayed for water for his people; We said: "Strike the rock with thy staff." Then gushed forth therefrom twelve springs. Each group(73) knew its own place for water. So eat and drink of the sustenance provided by Allah, and do no evil nor mischief on the (face of the) earth.* | |||||
| 5 | Al-Baqarah Verse 61 (2:61:34) | فَاِنَّ | فان | fe-inne | so indeed | إِنَّ |
| Yusuf Ali (English) | And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its potherbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town(74), and ye shall find what ye want!" They were covered with humiliation(75) and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing.* | |||||
| 6 | Al-Baqarah Verse 97 (2:97:6) | فَاِنَّهُ | فانه | fe-innehû | then indeed he | إِنَّ |
| Yusuf Ali (English) | Say: Whoever is an enemy(101) to Gabriel-for he brings down the (revelation) to thy heart by Allah.s will, a confirmation of what went before, and guidance and glad tidings for those who believe,-* | |||||
| 7 | Al-Baqarah Verse 98 (2:98:9) | فَاِنَّ | فان | fe-inne | then indeed | إِنَّ |
| Yusuf Ali (English) | Whoever is an enemy to Allah and His angels and messengers, to Gabriel and Michael,- Lo! Allah is an enemy to those who reject Faith. | |||||
| 8 | Al-Baqarah Verse 117 (2:117:7) | فَاِنَّمَا | فانما | fe-innemâ | [so] only | إِنَّ |
| Yusuf Ali (English) | To Him is due the primal origin of the heavens and the earth(120): When He decreeth a matter, He saith to it: "Be," and it is.* | |||||
| 9 | Al-Baqarah Verse 137 (2:137:1) | فَاِنْ | فان | fe-in | So if | إِنْ |
| Yusuf Ali (English) | So if they believe as ye believe, they are indeed on the right path; but if they turn back, it is they who are in schism; but Allah will suffice thee as against them(136), and He is the All-Hearing, the All- Knowing.* | |||||
| 10 | Al-Baqarah Verse 137 (2:137:11) | فَاِنَّمَا | فانما | fe-innemâ | then only | إِنَّ |
| Yusuf Ali (English) | So if they believe as ye believe, they are indeed on the right path; but if they turn back, it is they who are in schism; but Allah will suffice thee as against them(136), and He is the All-Hearing, the All- Knowing.* | |||||
| 11 | Al-Baqarah Verse 158 (2:158:21) | فَاِنَّ | فان | fe-inne | then indeed | إِنَّ |
| Yusuf Ali (English) | Behold! Safa and Marwa are among the Symbols(160) of Allah. So if those who visit the House(161) in the Season or at other times, should compass them round, it is no sin in them. And if any one obeyeth his own impulse to good(162),- be sure that Allah is He Who recogniseth and knoweth.* | |||||
| 12 | Al-Baqarah Verse 181 (2:181:6) | فَاِنَّمَٓا | فانما | fe-innemâ | so only | إِنَّ |
| Yusuf Ali (English) | If anyone changes the bequest after hearing it, the guilt shall be on those who make the change. For Allah hears and knows (All things). | |||||
| 13 | Al-Baqarah Verse 186 (2:186:5) | فَاِنّ۪ي | فاني | fe-innî | then indeed I am | إِنَّ |
| Yusuf Ali (English) | When My servants ask thee concerning Me, I am indeed close (to them): I listen to the prayer of every suppliant when he calleth on Me: Let them also, with a will, Listen to My call, and believe in Me: That they may walk in the right way(194).* | |||||
| 14 | Al-Baqarah Verse 191 (2:191:20) | فَاِنْ | فان | fe-in | Then if | إِنْ |
| Yusuf Ali (English) | And slay them wherever ye catch them, and turn them out from where they have Turned you out; for tumult and oppression are worse than slaughter; but fight them not(205) at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith(206).* | |||||
| 15 | Al-Baqarah Verse 192 (2:192:1) | فَاِنِ | فان | fe-ini | Then if | إِنْ |
| Yusuf Ali (English) | But if they cease, Allah is Oft-forgiving, Most Merciful. | |||||
| 16 | Al-Baqarah Verse 192 (2:192:3) | فَاِنَّ | فان | fe-inne | then indeed | إِنَّ |
| Yusuf Ali (English) | But if they cease, Allah is Oft-forgiving, Most Merciful. | |||||
| 17 | Al-Baqarah Verse 193 (2:193:9) | فَاِنِ | فان | fe-ini | Then if | إِنْ |
| Yusuf Ali (English) | And fight them on until there is no more Tumult or oppression, and there prevail justice and faith in Allah(207). but if they cease(208), Let there be no hostility except to those who practise oppression.* | |||||
| 18 | Al-Baqarah Verse 196 (2:196:5) | فَاِنْ | فان | fe-in | And if | إِنْ |
| Yusuf Ali (English) | And complete the Hajj or Umrah(212) in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill(213), or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again)(214), if any one wishes to continue the ´Umrah on to the Hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the Hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts(215) of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment(216).* | |||||
| 19 | Al-Baqarah Verse 197 (2:197:23) | فَاِنَّ | فان | fe-inne | (but) indeed | إِنَّ |
| Yusuf Ali (English) | For Hajj are the months well-known(217). If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Hajj. And whatever good ye do, (be sure) Allah knoweth it. And take a provision(218) (With you) for the journey, but the best of provisions is right conduct. So fear Me, o ye that are wise.* | |||||
| 20 | Al-Baqarah Verse 209 (2:209:1) | فَاِنْ | فان | fe-in | Then if | إِنْ |
| Yusuf Ali (English) | If ye backslide after the clear (Signs) have come to you, then know that Allah is Exalted in Power, Wise(230).* | |||||
| 21 | Al-Baqarah Verse 211 (2:211:17) | فَاِنَّ | فان | fe inne | then indeed | إِنَّ |
| Yusuf Ali (English) | Ask the Children of Israel(232) how many clear (Signs) We have sent them. But if any one, after Allah.s favour has come to him, substitutes (something else), Allah is strict in punishment(233).* | |||||
| 22 | Al-Baqarah Verse 215 (2:215:19) | فَاِنَّ | فان | fe inne | So indeed | إِنَّ |
| Yusuf Ali (English) | They ask thee what they should spend (In charity). Say: Whatever ye spend that is good(235), is for parents and kindred and orphans and those in want and for wayfarers. And whatever ye do that is good, - (Allah) knoweth it well.* | |||||
| 23 | Al-Baqarah Verse 226 (2:226:8) | فَاِنْ | فان | fe-in | then if | إِنْ |
| Yusuf Ali (English) | For those who take an oath for abstention from their wives, a waiting for four months is ordained; if then they return, Allah is Oft-forgiving, Most Merciful. | |||||
| 24 | Al-Baqarah Verse 226 (2:226:10) | فَاِنَّ | فان | fe-inne | then indeed | إِنَّ |
| Yusuf Ali (English) | For those who take an oath for abstention from their wives, a waiting for four months is ordained; if then they return, Allah is Oft-forgiving, Most Merciful. | |||||
| 25 | Al-Baqarah Verse 227 (2:227:4) | فَاِنَّ | فان | fe-inne | then indeed | إِنَّ |
| Yusuf Ali (English) | But if their intention is firm for divorce, Allah heareth and knoweth all things(253).* | |||||
| 26 | Al-Baqarah Verse 229 (2:229:23) | فَاِنْ | فان | fe-in | But if | إِنْ |
| Yusuf Ali (English) | A divorce is only(256) permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness.(257) It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah.(258) If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah. so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).(259)* | |||||
| 27 | Al-Baqarah Verse 230 (2:230:1) | فَاِنْ | فان | fe-in | Then if | إِنْ |
| Yusuf Ali (English) | So if a husband divorces his wife (irrevocably)(260), he cannot, after that, remarry her until after she has married another husband and he has divorced her. In that case there is no blame on either of them if they reunite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand.* | |||||
| 28 | Al-Baqarah Verse 230 (2:230:12) | فَاِنْ | فان | fe-in | Then if | إِنْ |
| Yusuf Ali (English) | So if a husband divorces his wife (irrevocably)(260), he cannot, after that, remarry her until after she has married another husband and he has divorced her. In that case there is no blame on either of them if they reunite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand.* | |||||
| 29 | Al-Baqarah Verse 233 (2:233:34) | فَاِنْ | فان | fe-in | Then if | إِنْ |
| Yusuf Ali (English) | The mothers shall give suck(266) to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing(266-A) on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way, If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.* | |||||
| 30 | Al-Baqarah Verse 239 (2:239:1) | فَاِنْ | فان | fe-in | And if | إِنْ |
| Yusuf Ali (English) | If ye fear (an enemy)(272), pray on foot, or riding, (as may be most convenient), but when ye are in security, celebrate Allah's praises in the manner He has taught you, which ye knew not (before).* | |||||
| 31 | Al-Baqarah Verse 240 (2:240:13) | فَاِنْ | فان | fe-in | But if | إِنْ |
| Yusuf Ali (English) | Those of you who die and leave widows should bequeath for their widows a year´s maintenance and residence;(273) but if they leave (The residence), there is no blame on you for what they do with themselves, provided it is reasonable. And Allah is Exalted in Power, Wise.* | |||||
| 32 | Al-Baqarah Verse 249 (2:249:18) | فَاِنَّهُ | فانه | fe-innehu | then indeed, he | إِنَّ |
| Yusuf Ali (English) | When Talut set forth with the armies, he said(284): "(Allah) will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river,- He and the faithful ones with him,they said: "This day(285) We cannot cope with Goliath and his forces." but those who were convinced that they must meet Allah, said: "How oft, by Allah.s will, Hath a small force vanquished a big one? Allah is with those who steadfastly persevere."* | |||||
| 33 | Al-Baqarah Verse 258 (2:258:26) | فَاِنَّ | فان | fe-inne | [Then] indeed | إِنَّ |
| Yusuf Ali (English) | Hast thou not Turned thy vision to one who disputed with Abraham(302) About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust(303).* | |||||
| 34 | Al-Baqarah Verse 259 (2:259:37) | فَانْظُرْ | فانظر | fenzur | Then look | ن ظ ر |
| Yusuf Ali (English) | Or (take) the similitude of one who passed by a hamlet, all in ruins(304) to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh(305)." When this was shown clearly to him, he said: "I know that Allah hath power over all things."* | |||||
| 35 | Al-Baqarah Verse 265 (2:265:19) | فَاِنْ | فان | fe-in | Then if | إِنْ |
| Yusuf Ali (English) | And the likeness of those who spend their substance, seeking to please Allah and to strengthen their souls, is as a garden, high and fertile: heavy rain(311) falls on it but makes it yield a double increase of harvest, and if it receives not Heavy rain, light moisture sufficeth it. Allah seeth well whatever ye do.* | |||||
| 36 | Al-Baqarah Verse 270 (2:270:9) | فَاِنَّ | فان | fe-inne | then indeed | إِنَّ |
| Yusuf Ali (English) | And whatever ye spend in charity or devotion, be sure Allah knows it all. But the wrong-doers have no helpers. | |||||
| 37 | Al-Baqarah Verse 273 (2:273:27) | فَاِنَّ | فان | fe-inne | then indeed | إِنَّ |
| Yusuf Ali (English) | (Charity is) for those in need, who, in Allah.s cause (322)are restricted (from travel), and cannot move about in the land, seeking (For trade or work): the ignorant man thinks, because of their modesty, that they are free from want. Thou shalt know them by their (Unfailing) mark: They beg not importunately from all the sundry. And whatever of good ye give, be assured Allah knoweth it well.* | |||||
| 38 | Al-Baqarah Verse 275 (2:275:31) | فَانْتَهٰى | فانتهى | fentehâ | and he refrained | ن ه ي |
| Yusuf Ali (English) | Those who devour usury(324) will not stand except as stand one whom the Evil one by his touch Hath driven to madness(325). That is because they say: "Trade is like usury(326)," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).* | |||||
| 39 | Al-Baqarah Verse 279 (2:279:1) | فَاِنْ | فان | fe-in | And if | إِنْ |
| Yusuf Ali (English) | If ye do it not, Take notice of war(328) from Allah and His Messenger. But if ye turn back, ye shall have your capital sums: Deal not unjustly, and ye shall not be dealt with unjustly.* | |||||
| 40 | Al-Baqarah Verse 282 (2:282:36) | فَاِنْ | فان | fe-in | Then if | إِنْ |
| Yusuf Ali (English) | O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing(329) Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah(330) Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate(331), Let his guardian dictate faithfully, and get two witnesses, out of your own men(332), and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction hich ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Allah that teaches you. And Allah is well acquainted with all things(333). If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose)(334). And if one of you deposits a thing on trust with another(335), let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted(336) with sin. And Allah knoweth all that ye do.* | |||||
| 41 | Al-Baqarah Verse 282 (2:282:57) | فَاِنْ | فان | fe-in | And if | إِنْ |
| Yusuf Ali (English) | O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing(329) Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah(330) Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate(331), Let his guardian dictate faithfully, and get two witnesses, out of your own men(332), and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction hich ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Allah that teaches you. And Allah is well acquainted with all things(333). If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose)(334). And if one of you deposits a thing on trust with another(335), let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted(336) with sin. And Allah knoweth all that ye do.* | |||||
| 42 | Al-Baqarah Verse 282 (2:282:119) | فَاِنَّهُ | فانه | fe-innehu | then indeed it | إِنَّ |
| Yusuf Ali (English) | O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing(329) Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah(330) Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate(331), Let his guardian dictate faithfully, and get two witnesses, out of your own men(332), and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction hich ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Allah that teaches you. And Allah is well acquainted with all things(333). If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose)(334). And if one of you deposits a thing on trust with another(335), let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted(336) with sin. And Allah knoweth all that ye do.* | |||||
| 43 | Al-Baqarah Verse 283 (2:283:10) | فَاِنْ | فان | fe-in | Then if | إِنْ |
| Yusuf Ali (English) | If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose)(334). And if one of you deposits a thing on trust with another(335), Let the trustee (Faithfully) discharge His trust, and let him fear his Lord. Conceal not evidence; for whoever conceals it,- His heart is tainted(336) with sin. And Allah Knoweth all that ye do.* | |||||
| 44 | Al-Baqarah Verse 283 (2:283:26) | فَاِنَّهُٓ | فانه | fe-innehu | then indeed he | إِنَّ |
| Yusuf Ali (English) | If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose)(334). And if one of you deposits a thing on trust with another(335), Let the trustee (Faithfully) discharge His trust, and let him fear his Lord. Conceal not evidence; for whoever conceals it,- His heart is tainted(336) with sin. And Allah Knoweth all that ye do.* | |||||
| 45 | Al-Baqarah Verse 286 (2:286:46) | فَانْصُرْنَا | فانصرنا | fe-nsurnâ | so help us | ن ص ر |
| Yusuf Ali (English) | On no soul doth Allah Place a burden greater than it can bear(340). It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us(341); Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."* | |||||
| 46 | Ali 'Imran Verse 19 (3:19:23) | فَاِنَّ | فان | fe-inne | then indeed | إِنَّ |
| Yusuf Ali (English) | The Religion before Allah is Islam (submission to His Will): Nor did the People of the Book dissent therefrom except through envy of each other(359), after knowledge had come to them. But if any deny the Signs of Allah, Allah is swift in calling to account.* | |||||
| 47 | Ali 'Imran Verse 20 (3:20:1) | فَاِنْ | فان | fe-in | Then if | إِنْ |
| Yusuf Ali (English) | So if they dispute with thee, say: "I have submitted My whole self(360) to Allah and so have those who follow me." And say to the People of the Book and to those who are unlearned(361): "Do ye (also) submit yourselves?" If they do, they are in right guidance, but if they turn back, Thy duty is to convey the Message; and in Allah.s sight are (all) His servants(362).* | |||||
| 48 | Ali 'Imran Verse 20 (3:20:15) | فَاِنْ | فان | fe-in | Then if | إِنْ |
| Yusuf Ali (English) | So if they dispute with thee, say: "I have submitted My whole self(360) to Allah and so have those who follow me." And say to the People of the Book and to those who are unlearned(361): "Do ye (also) submit yourselves?" If they do, they are in right guidance, but if they turn back, Thy duty is to convey the Message; and in Allah.s sight are (all) His servants(362).* | |||||
| 49 | Ali 'Imran Verse 20 (3:20:21) | فَاِنَّمَا | فانما | fe-innemâ | then only | إِنَّ |
| Yusuf Ali (English) | So if they dispute with thee, say: "I have submitted My whole self(360) to Allah and so have those who follow me." And say to the People of the Book and to those who are unlearned(361): "Do ye (also) submit yourselves?" If they do, they are in right guidance, but if they turn back, Thy duty is to convey the Message; and in Allah.s sight are (all) His servants(362).* | |||||
| 50 | Ali 'Imran Verse 32 (3:32:5) | فَاِنْ | فان | fe-in | Then if | إِنْ |
| Yusuf Ali (English) | Say: "Obey Allah and His Messenger.: But if they turn back, Allah loveth not those who reject Faith. | |||||