| Order | Occurrence | Arabic | Without diacritics | Pronunciation | Meaning | Root |
|---|---|---|---|---|---|---|
| 1 | Al-Baqarah Verse 186 (2:186:12) | فَلْيَسْتَج۪يبُوا | فليستجيبوا | fel-yestecîbû | So let them respond | ج و ب |
| Yusuf Ali (English) | When My servants ask thee concerning Me, I am indeed close (to them): I listen to the prayer of every suppliant when he calleth on Me: Let them also, with a will, Listen to My call, and believe in Me: That they may walk in the right way(194).* | |||||
| 2 | Al-Baqarah Verse 249 (2:249:13) | فَلَيْسَ | فليس | feleyse | then he is not | ل ي س |
| Yusuf Ali (English) | When Talut set forth with the armies, he said(284): "(Allah) will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river,- He and the faithful ones with him,they said: "This day(285) We cannot cope with Goliath and his forces." but those who were convinced that they must meet Allah, said: "How oft, by Allah.s will, Hath a small force vanquished a big one? Allah is with those who steadfastly persevere."* | |||||
| 3 | Al-Baqarah Verse 282 (2:282:104) | فَلَيْسَ | فليس | fe-leyse | then not | ل ي س |
| Yusuf Ali (English) | O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing(329) Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah(330) Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate(331), Let his guardian dictate faithfully, and get two witnesses, out of your own men(332), and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction hich ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Allah that teaches you. And Allah is well acquainted with all things(333). If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose)(334). And if one of you deposits a thing on trust with another(335), let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted(336) with sin. And Allah knoweth all that ye do.* | |||||
| 4 | Ali 'Imran Verse 28 (3:28:12) | فَلَيْسَ | فليس | fe-leyse | then not he (has) | ل ي س |
| Yusuf Ali (English) | Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah. except by way of precaution, that ye may Guard yourselves from them(373). But Allah cautions you (To remember) Himself; for the final goal is to Allah.* | |||||
| 5 | An-Nisa Verse 6 (4:6:23) | فَلْيَسْتَعْفِفْۚ | فليستعفف | felyesta’fif | then he should refrain | ع ف ف |
| Yusuf Ali (English) | Make trial of orphans until they reach the age(512) of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is Allah in taking account.(513)* | |||||
| 6 | An-Nisa Verse 101 (4:101:5) | فَلَيْسَ | فليس | fe-leyse | then not | ل ي س |
| Yusuf Ali (English) | When ye travel through the earth, there is no blame on you if ye shorten your prayers,(617) for fear the Unbelievers May attack you: For the Unbelievers are unto you open enemies.* | |||||
| 7 | Al-A'raf Verse 194 (7:194:0) | فَلْيَسْتَج۪يبُوا | فليستجيبوا | fel-yestecîbû | and let them respond | ج و ب |
| Yusuf Ali (English) | Verily those whom ye call upon besides Allah are servants like unto you:(1167) Call upon them, and let them listen to your prayer, if ye are (indeed) truthful!* | |||||
| 8 | An-Nur Verse 59 (24:59:6) | فَلْيَسْتَأْذِنُوا | فليستأذنوا | felyeste/żinû | then let them ask permission | أ ذ ن |
| Yusuf Ali (English) | But when the children among you(3037) come of age, let them (also) ask for permission, as do those senior to them (in age):(3038) Thus does Allah make clear His Signs to you: for Allah is full of knowledge and wisdom.(3039)* | |||||
| 9 | An-Nur Verse 60 (24:60:8) | فَلَيْسَ | فليس | fe-leyse | then not is | ل ي س |
| Yusuf Ali (English) | Such elderly women(3040) as are past the prospect of marriage,- there is no blame on them if they lay aside their (outer) garments, provided they make not a wanton display of their beauty: but it is best for them to be modest: and Allah is One Who sees and knows(3041) all things.* | |||||
| 10 | Al-Ahqaf Verse 32 (46:32:6) | فَلَيْسَ | فليس | fe-leyse | then not | ل ي س |
| Yusuf Ali (English) | "If any does not hearken to the one who invites (us) to Allah, he cannot(4811) frustrate ((Allah)´s Plan) on earth, and no protectors can he have besides Allah. such men (wander) in manifest error."* | |||||
| 11 | Al-Haqqah Verse 35 (69:35:1) | فَلَيْسَ | فليس | fe-leyse | So not | ل ي س |
| Yusuf Ali (English) | "So no friend hath he here this Day. | |||||