| Order | Occurrence | Arabic | Without diacritics | Pronunciation | Meaning | Root |
|---|---|---|---|---|---|---|
| 1 | Al-Baqarah Verse 2 (2:2:7) | لِلْمُتَّق۪ينَۙ | للمتقين | lil-muttekîn(e) | for the God-conscious | و ق ي |
| Yusuf Ali (English) | This is the Book; in it is guidance sure, without doubt, to those who fear(26) Allah.* | |||||
| 2 | Al-Baqarah Verse 66 (2:66:9) | لِلْمُتَّق۪ينَ | للمتقين | lil-muttekîn(e) | for those who fear (Allah) | و ق ي |
| Yusuf Ali (English) | So We made it an example to their own time and to their posterity, and a lesson to those who fear Allah. | |||||
| 3 | Al-Baqarah Verse 75 (2:75:17) | عَقَلُوهُ | عقلوه | ‘akalûhu | they understood it | ع ق ل |
| Yusuf Ali (English) | Can ye (o ye men of Faith) entertain the hope that they will believe in you?- Seeing that a party of them heard the Word of Allah, and perverted it knowingly after they understood it. | |||||
| 4 | Al-Baqarah Verse 177 (2:177:51) | الْمُتَّقُونَ | المتقون | l-muttekûn(e) | (are) the righteous | و ق ي |
| Yusuf Ali (English) | It is not righteousness that ye turn your faces Towards east or West; but it is righteousness(177)- to believe in Allah(178) and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance(179), out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer(180), and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient(181), in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah.fearing.* | |||||
| 5 | Al-Baqarah Verse 179 (2:179:7) | الْاَلْبَابِ | الالباب | l-elbâbi | (of) understanding | ل ب ب |
| Yusuf Ali (English) | In the Law of Equality there is (saving of) Life to you, o ye men of understanding; that ye may restrain yourselves. | |||||
| 6 | Al-Baqarah Verse 180 (2:180:16) | الْمُتَّق۪ينَۜ | المتقين | l-muttekîn(e) | the righteous ones | و ق ي |
| Yusuf Ali (English) | It is prescribed, when death approaches any of you, if he leave any goods that he make a bequest to parents and next of kin(186), according to reasonable usage; this is due from the Allah.fearing.* | |||||
| 7 | Al-Baqarah Verse 194 (2:194:22) | الْمُتَّق۪ينَ | المتقين | l-muttekîn(e) | those who fear (Him) | و ق ي |
| Yusuf Ali (English) | The prohibited month for the prohibited month(209),- and so for all things prohibited,- there is the law of equality. If then any one transgresses the prohibition against you, Transgress ye likewise against him. But fear Allah, and know(210) that Allah is with those who restrain themselves.* | |||||
| 8 | Al-Baqarah Verse 197 (2:197:30) | الْاَلْبَابِ | الالباب | l-elbâb(i) | (of) understanding | ل ب ب |
| Yusuf Ali (English) | For Hajj are the months well-known(217). If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Hajj. And whatever good ye do, (be sure) Allah knoweth it. And take a provision(218) (With you) for the journey, but the best of provisions is right conduct. So fear Me, o ye that are wise.* | |||||
| 9 | Al-Baqarah Verse 241 (2:241:6) | الْمُتَّق۪ينَ | المتقين | l-muttekîn(e) | the righteous | و ق ي |
| Yusuf Ali (English) | For divorced women (a one time provision should be paid) on a reasonable (scale). This is a duty on the righteous. | |||||
| 10 | Al-Baqarah Verse 269 (2:269:16) | الْاَلْبَابِ | الالباب | l-elbâb(i) | (of) understanding | ل ب ب |
| Yusuf Ali (English) | He granteth wisdom to whom He pleaseth; and he to whom wisdom is granted receiveth indeed a benefit overflowing; but none will grasp the Message but men of understanding. | |||||
| 11 | Al-Ma'idah Verse 103 (5:103:21) | يَعْقِلُونَ | يعقلون | ya’kilûn(e) | use reason | ع ق ل |
| Yusuf Ali (English) | It was not Allah who instituted (superstitions(809) like those of) a slit-ear she- camel, or a she-camel let loose for free pasture, or idol sacrifices for twin-births in animals, or stallion-camels freed from work: It is blasphemers who invent a lie against Allah. but most of them lack wisdom.* | |||||
| 12 | Al-A'raf Verse 38 (7:38:25) | اُخْرٰيهُمْ | اخريهم | uḣrâhum | (the) last of them | أ خ ر |
| Yusuf Ali (English) | He will say: "Enter ye in the company of the peoples who passed away before you - men and jinns, - into the Fire." Every time a new people enters, it curses its sister-people (that went before), until they follow each other, all into the Fire. Saith the last about the first: "Our Lord! it is these that misled us: so give them a double penalty in the Fire." He will say: "Doubled(1019) for all" : but this ye do not understand.* | |||||
| 13 | Al-A'raf Verse 39 (7:39:3) | لِاُخْرٰيهُمْ | لاخريهم | li-uḣrâhum | to (the) last of them | أ خ ر |
| Yusuf Ali (English) | Then the first will say to the last: "See then! No advantage have ye over us; so taste ye of the penalty for all that ye did !"(1020)* | |||||
| 14 | At-Tawbah Verse 16 (9:16:0) | تُتْرَكُوا | تتركوا | tutrakû | you would be left | ت ر ك |
| Yusuf Ali (English) | Or think ye that ye shall be abandoned, as though Allah did not know(1265) those among you who strive with might and main, and take none for friends and protectors except Allah, His Messenger, and the (community of) Believers? But Allah is wellacquainted with (all) that ye do.* | |||||
| 15 | At-Tawbah Verse 38 (9:38:0) | اثَّاقَلْتُمْ | اثاقلتم | śśâkaltum | you cling heavily | ث ق ل |
| Yusuf Ali (English) | O ye who believe! what is the matter with you,(1299) that, when ye are asked to go forth in the cause of Allah, ye cling heavily to the earth?(1300) Do ye prefer the life of this world to the Hereafter? But little is the comfort of this life, as compared with the Hereafter.* | |||||
| 16 | At-Tawbah Verse 106 (9:106:0) | مُرْجَوْنَ | مرجون | murcevne | deferred | ر ج و |
| Yusuf Ali (English) | There are (yet) others, held in suspense for the command of Allah, whether He will punish them, or turn in mercy(1354) to them: and Allah is All- Knowing, Wise.* | |||||
| 17 | At-Tawbah Verse 118 (9:118:0) | خُلِّفُواۜ | خلفوا | ḣullifû | were left behind | خ ل ف |
| Yusuf Ali (English) | (He turned in mercy also) to the three who were left behind; (they felt guilty)(1370) to such a degree that the earth seemed constrained to them, for all its spaciousness, and their (very) souls seemed straitened to them,- and they perceived that there is no fleeing from Allah (and no refuge) but to Himself. Then He turned to them, that they might repent: for Allah is Oft-Returning, Most Merciful.* | |||||
| 18 | Yunus Verse 42 (10:42:0) | يَعْقِلُونَ | يعقلون | ya’kilûn(e) | use reason | ع ق ل |
| Yusuf Ali (English) | Among them are some who (pretend to) listen to thee: But canst thou make the deaf to hear,- even though they are without understanding?(1434)* | |||||
| 19 | Yunus Verse 49 (10:49:0) | يَسْتَأْخِرُونَ | يستأخرون | yeste/ḣirûne | they remain behind | أ خ ر |
| Yusuf Ali (English) | Say: "I have no power(1440) over any harm or profit to myself except as Allah willeth. To every People(1441) is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation)."* | |||||
| 20 | Yunus Verse 100 (10:100:0) | يَعْقِلُونَ | يعقلون | ya’kilûn(e) | use reason | ع ق ل |
| Yusuf Ali (English) | No soul can believe, except by the will of Allah,(1481) and He will place Doubt(1482) (or obscurity) on those who will not understand.* | |||||
| 21 | Hud Verse 6 (11:6:12) | وَمُسْتَوْدَعَهَاۜ | ومستودعها | ve mustevde’ahâ | and its place of storage | و د ع |
| Yusuf Ali (English) | There is no moving creature on earth but its sustenance(1498) dependeth on Allah. He knoweth the time and place of its definite abode and its temporary deposit:(1499) All is in a clear Record.(1500)* | |||||
| 22 | Hud Verse 28 (11:28:15) | فَعُمِّيَتْ | فعميت | fe-’ummiyet | but (it) has been obscured | ع م ي |
| Yusuf Ali (English) | He said: "O my people! See ye if (it be that) I have a Clear Sign from my Lord, and that He hath sent Mercy unto me from His own presence, but that the Mercy hath been obscured from your sight?(1519) shall we compel you to accept it when ye are averse to it?* | |||||
| 23 | Hud Verse 51 (11:51:14) | تَعْقِلُونَ | تعقلون | ta’kilûn(e) | you use reason | ع ق ل |
| Yusuf Ali (English) | "O my people! I ask of you no reward for this (Message). My reward is from none but Him who created me: Will ye not then understand? | |||||
| 24 | Hud Verse 87 (11:87:21) | الرَّش۪يدُ | الرشيد | rraşîd(u) | the right-minded | ر ش د |
| Yusuf Ali (English) | They said: "O Shu´aib! Does thy (religion of) prayer command thee that we leave off the worship which our fathers practised, or that we leave off doing what we like with our property?(1586) truly, thou art the one that forbeareth with faults and is rightminded!"( 1587)* | |||||
| 25 | Hud Verse 116 (11:116:19) | وَاتَّبَعَ | واتبع | vettebe’a | But followed | ت ب ع |
| Yusuf Ali (English) | Why were there not, among the generations before you, persons possessed of balanced(1619) good sense, prohibiting (men) from mischief in the earth - except a few among them whom We saved (from harm)?(1620) But the wrong-doers pursued the enjoyment of the good things of life which were given them, and persisted in sin.* | |||||
| 26 | Yusuf Verse 111 (12:111:7) | الْاَلْبَابِۜ | الالباب | l-elbâb(i) | (of) understanding | ل ب ب |
| Yusuf Ali (English) | There is, in their stories,(1796) instruction for men endued with understanding. It is not a tale invented, but a confirmation of what went before it,-(1797) a detailed exposition of all things, and a guide and a mercy to any such as believe.* | |||||
| 27 | Al-Hijr Verse 45 (15:45:2) | الْمُتَّق۪ينَ | المتقين | l-muttekîne | the righteous | و ق ي |
| Yusuf Ali (English) | The righteous (will be) amid gardens and fountains (of clear-flowing water). | |||||
| 28 | Al-Hijr Verse 85 (15:85:6) | بَيْنَهُمَٓا | بينهما | beynehumâ | (is) between them | ب ي ن |
| Yusuf Ali (English) | We created not the heavens, the earth, and all between them, but for just ends.(2005) And the Hour is surely coming (when this will be manifest). So overlook (any human faults) with gracious forgiveness.(2006)* | |||||
| 29 | Al-Isra Verse 22 (17:22:9) | مَخْذُولًا۟ | مخذولا | maḣżûlâ(n) | forsaken | خ ذ ل |
| Yusuf Ali (English) | Take not with Allah another object of worship;(2202) or thou (O man!) wilt sit in disgrace and destitution.(2203)* | |||||
| 30 | Maryam Verse 72 (19:72:4) | اتَّقَوْا | اتقوا | ttekav | feared (Allah) | و ق ي |
| Yusuf Ali (English) | But We shall save those who guarded against evil, and We shall leave the wrong-doers therein, (humbled) to their knees. | |||||
| 31 | Maryam Verse 85 (19:85:3) | الْمُتَّق۪ينَ | المتقين | l-muttekîne | the righteous | و ق ي |
| Yusuf Ali (English) | The day We shall gather the righteous to ((Allah)) Most Gracious, like a band presented before a king for honours, | |||||
| 32 | Maryam Verse 87 (19:87:4) | اِلَّا | الا | illâ | except | إِلَّا |
| Yusuf Ali (English) | None shall have the power of intercession, but such a one as has received permission (or promise) from ((Allah)) Most Gracious. | |||||
| 33 | Maryam Verse 97 (19:97:6) | الْمُتَّق۪ينَ | المتقين | l-muttekîne | (to) the righteous | و ق ي |
| Yusuf Ali (English) | So have We made the (Qur´an) easy in thine own tongue, that with it thou mayest give Glad Tidings to the righteous, and warnings to people given to contention. | |||||
| 34 | Ta-Ha Verse 54 (20:54:9) | النُّهٰى۟ | النهى | nnuhâ | (of) intelligence | ن ه ي |
| Yusuf Ali (English) | Eat (for yourselves) and pasture your cattle: verily, in this are Signs for men endued with understanding. | |||||
| 35 | Ta-Ha Verse 128 (20:128:17) | النُّهٰى۟ | النهى | nnuhâ | (of) intelligence | ن ه ي |
| Yusuf Ali (English) | Is it not a warning to such men (to call to mind) how many generations before them We destroyed, in whose haunts they (now) move? Verily, in this are Signs for men endued with understanding.(2652)* | |||||
| 36 | Al-Anbiya Verse 48 (21:48:8) | لِلْمُتَّق۪ينَۙ | للمتقين | lil-muttekîn(e) | for the righteous | و ق ي |
| Yusuf Ali (English) | In the past We granted to Moses and Aaron the criterion (for judgment),(2709) and a Light and a Message for those who would do right,-* | |||||
| 37 | An-Nur Verse 31 (24:31:22) | اِلَّا | الا | illâ | except | إِلَّا |
| Yusuf Ali (English) | And say to the believing women that they should lower their gaze and guard(2984) their modesty; that they should not display their beauty and ornaments(2985) except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband´s fathers, their sons, their husbands´ sons, their brothers or their brothers´ sons, or their sisters´ sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments.(2986) And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.(2987)* | |||||
| 38 | An-Nur Verse 34 (24:34:13) | لِلْمُتَّق۪ينَ۟ | للمتقين | lil-muttekîn(e) | for those who fear (Allah) | و ق ي |
| Yusuf Ali (English) | We have already sent down to you verses making things clear, an illustration from (the story of) people who passed away before you, and an admonition for those who fear (Allah).(2995)* | |||||
| 39 | An-Nur Verse 35 (24:35:17) | يُوقَدُ | يوقد | yûkadu | (which) is lit | و ق د |
| Yusuf Ali (English) | Allah is the Light(2996) of the heavens and the earth.(2997) The Parable of His Light is as if there were a Niche and within it a Lamp: the Lamp enclosed in Glass:(2998) the glass as it were a brilliant star:(2999) Lit from a blessed Tree,(3000) an Olive, neither of the east nor of the West,(3001) whose oil is well-nigh luminous, though fire scarce touched it:(3002) Light upon Light! Allah doth guide whom He will to His Light:(3003) Allah doth set forth Parables for men: and Allah doth know all things.* | |||||
| 40 | Al-Furqan Verse 15 (25:15:9) | الْمُتَّقُونَۜ | المتقون | l-muttekûn(e) | (to) the righteous | و ق ي |
| Yusuf Ali (English) | Say: "Is that best, or the eternal garden, promised(3069) to the righteous? for them, that is a reward as well as a goal (of attainment).(3070)* | |||||
| 41 | Al-Furqan Verse 74 (25:74:12) | لِلْمُتَّق۪ينَ | للمتقين | lil-muttekîne | for the righteous | و ق ي |
| Yusuf Ali (English) | And those who pray, "Our Lord! Grant unto us wives and offspring who will be the comfort of our eyes,(3134) and give us (the grace) to lead the righteous."(3135)* | |||||
| 42 | Ash-Shu'ara Verse 90 (26:90:3) | لِلْمُتَّق۪ينَۙ | للمتقين | lil-muttekîn(e) | for the righteous | و ق ي |
| Yusuf Ali (English) | "To the righteous, the Garden will be brought near,(3181)* | |||||
| 43 | Ash-Shu'ara Verse 146 (26:146:1) | اَتُتْرَكُونَ | اتتركون | etutrakûne | Will you be left | ت ر ك |
| Yusuf Ali (English) | "Will ye be left secure, in (the enjoyment of) all that ye have here?- | |||||
| 44 | An-Naml Verse 29 (27:29:6) | اُلْقِيَ | القي | ulkiye | is delivered | ل ق ي |
| Yusuf Ali (English) | (The queen) said: "Ye chiefs! here is delivered to me - a letter worthy of respect. | |||||
| 45 | An-Naml Verse 72 (27:72:5) | رَدِفَ | ردف | radife | close behind | ر د ف |
| Yusuf Ali (English) | Say: "It may be that some of the events which ye wish to hasten on may be (close) in your pursuit!"(3307)* | |||||
| 46 | An-Naml Verse 81 (27:81:9) | اِلَّا | الا | illâ | except | إِلَّا |
| Yusuf Ali (English) | Nor canst thou be a guide to the blind, (to prevent them) from straying: only those wilt thou get to listen who believe in Our Signs, and they will bow in Islam. | |||||
| 47 | Al-'Ankabut Verse 2 (29:2:4) | يُتْرَكُٓوا | يتركوا | yutrakû | they will be left | ت ر ك |
| Yusuf Ali (English) | Do men think that they will be left alone on saying, "We believe",(3423) and that they will not be tested?* | |||||
| 48 | As-Sajdah Verse 4 (32:4:7) | بَيْنَهُمَا | بينهما | beynehumâ | (is) between them | ب ي ن |
| Yusuf Ali (English) | It is Allah Who has created the heavens and the earth, and all between them, in six Days,(3632) and is firmly established on the Throne (of authority);(3633) ye have none, besides Him, to protect or intercede (for you): will ye not then receive admonition?* | |||||
| 49 | Saba Verse 20 (34:20:7) | اِلَّا | الا | illâ | except | إِلَّا |
| Yusuf Ali (English) | And on them did Satan prove true his idea,(3820) and they followed him, all but a party that believed.* | |||||
| 50 | Ya-Sin Verse 68 (36:68:7) | يَعْقِلُونَ | يعقلون | ya’kilûn(e) | they use intellect | ع ق ل |
| Yusuf Ali (English) | If We grant long life to any, We cause him to be reversed in nature:(4014) Will they not then understand?* | |||||