| Order | Occurrence | Arabic | Without diacritics | Pronunciation | Meaning | Root |
|---|---|---|---|---|---|---|
| 1 | Al-Baqarah Verse 20 (2:20:14) | وَلَوْ | ولو | ve lev | And if | لَو |
| Yusuf Ali (English) | The lightning all but snatches away their sight; every time the light (Helps) them, they walk therein, and when the darkness grows on them, they stand still. And if Allah willed, He could take away their faculty of hearing and seeing; for Allah hath power over all things. | |||||
| 2 | Al-Baqarah Verse 23 (2:23:1) | وَاِنْ | وان | ve-in | And if | إِنْ |
| Yusuf Ali (English) | And if ye are in doubt as to what We have revealed from time to time to Our servant, then produce a Sura like thereunto; and call your witnesses or helpers (If there are any) besides Allah, if your (doubts) are true(42).* | |||||
| 3 | Al-Baqarah Verse 23 (2:23:18) | اِنْ | ان | in | if | إِنْ |
| Yusuf Ali (English) | And if ye are in doubt as to what We have revealed from time to time to Our servant, then produce a Sura like thereunto; and call your witnesses or helpers (If there are any) besides Allah, if your (doubts) are true(42).* | |||||
| 4 | Al-Baqarah Verse 24 (2:24:1) | فَاِنْ | فان | fe-in | But if | إِنْ |
| Yusuf Ali (English) | But if ye cannot- and of a surety ye cannot- then fear the Fire whose fuel is men and stones,- which is prepared for those who reject Faith(43).* | |||||
| 5 | Al-Baqarah Verse 31 (2:31:13) | اِنْ | ان | in | if | إِنْ |
| Yusuf Ali (English) | And He taught Adam the names(48) of all things; then He placed them before the angels, and said: "Tell me the nature of these if ye are right."* | |||||
| 6 | Al-Baqarah Verse 64 (2:64:6) | فَلَوْلَا | فلولا | fe-levlâ | So if not | لَوْلَا |
| Yusuf Ali (English) | But ye turned back thereafter: Had it not been for the Grace and Mercy of Allah to you, ye had surely been among the lost. | |||||
| 7 | Al-Baqarah Verse 70 (2:70:14) | اِنْ | ان | in | if | إِنْ |
| Yusuf Ali (English) | They said: "Beseech on our behalf Thy Lord to make plain to us what she is: To us are all heifers alike: We wish indeed for guidance, if Allah wills." | |||||
| 8 | Al-Baqarah Verse 85 (2:85:15) | وَاِنْ | وان | ve in | And if | إِنْ |
| Yusuf Ali (English) | After this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (Their enemies) against them, in guilt and rancour; and if they come to you as captives, ye ransom(89) them, though it was not lawful for you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? but what is the reward for those among you who behave like this but disgrace in this life?- and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do.* | |||||
| 9 | Al-Baqarah Verse 93 (2:93:25) | اِنْ | ان | in | if | إِنْ |
| Yusuf Ali (English) | And remember We took your covenant and We raised above you (the towering height) of Mount (Sinai): (Saying): "Hold firmly to what We have given you, and hearken (to the Law)(97)": They said:" We hear, and we disobey(98):" And they had to drink(99) into their hearts (of the taint) of the calf because of their Faithlessness. Say: "Vile indeed are the behests of your Faith if ye have any faith!"* | |||||
| 10 | Al-Baqarah Verse 94 (2:94:2) | اِنْ | ان | in | If | إِنْ |
| Yusuf Ali (English) | Say: "If the last Home, with Allah, be for you specially, and not for anyone else, then seek ye for death, if ye are sincere." | |||||
| 11 | Al-Baqarah Verse 94 (2:94:15) | اِنْ | ان | in | if | إِنْ |
| Yusuf Ali (English) | Say: "If the last Home, with Allah, be for you specially, and not for anyone else, then seek ye for death, if ye are sincere." | |||||
| 12 | Al-Baqarah Verse 103 (2:103:1) | وَلَوْ | ولو | ve lev | And if | لَو |
| Yusuf Ali (English) | If they had kept their Faith and guarded themselves from evil, far better had been the reward from their Lord, if they but knew! | |||||
| 13 | Al-Baqarah Verse 111 (2:111:16) | اِنْ | ان | in | if | إِنْ |
| Yusuf Ali (English) | And they say: "None shall enter Paradise unless he be a Jew or a Christian." Those are their (vain) desires. Say: "Produce your proof if ye are truthful." | |||||
| 14 | Al-Baqarah Verse 120 (2:120:16) | وَلَئِنِ | ولئن | ve le-ini | And if | إِنْ |
| Yusuf Ali (English) | Never will the Jews or the Christians be satisfied with thee unless thou follow their form of religion. Say: "The Guidance of Allah,-that is the (only) Guidance." Wert thou to follow their desires after the knowledge which hath reached thee, then wouldst thou find neither Protector nor helper against Allah. | |||||
| 15 | Al-Baqarah Verse 137 (2:137:1) | فَاِنْ | فان | fe-in | So if | إِنْ |
| Yusuf Ali (English) | So if they believe as ye believe, they are indeed on the right path; but if they turn back, it is they who are in schism; but Allah will suffice thee as against them(136), and He is the All-Hearing, the All- Knowing.* | |||||
| 16 | Al-Baqarah Verse 137 (2:137:9) | وَاِنْ | وان | ve-in | But if | إِنْ |
| Yusuf Ali (English) | So if they believe as ye believe, they are indeed on the right path; but if they turn back, it is they who are in schism; but Allah will suffice thee as against them(136), and He is the All-Hearing, the All- Knowing.* | |||||
| 17 | Al-Baqarah Verse 145 (2:145:1) | وَلَئِنْ | ولئن | ve le-in | And even if | إِنْ |
| Yusuf Ali (English) | Even if thou wert to bring to the people of the Book all the Signs (together), they would not follow Thy Qiblah; nor art thou going to follow their Qiblah; nor indeed will they follow(150) each other´s Qiblah. If thou after the knowledge hath reached thee, Wert to follow their (vain) desires,-then wert thou Indeed (clearly) in the wrong.* | |||||
| 18 | Al-Baqarah Verse 145 (2:145:20) | وَلَئِنِ | ولئن | vele-ini | And if | إِنْ |
| Yusuf Ali (English) | Even if thou wert to bring to the people of the Book all the Signs (together), they would not follow Thy Qiblah; nor art thou going to follow their Qiblah; nor indeed will they follow(150) each other´s Qiblah. If thou after the knowledge hath reached thee, Wert to follow their (vain) desires,-then wert thou Indeed (clearly) in the wrong.* | |||||
| 19 | Al-Baqarah Verse 172 (2:172:12) | اِنْ | ان | in | if | إِنْ |
| Yusuf Ali (English) | O ye who believe! Eat of the good things that We have provided for you, and be grateful to Allah, if it is Him ye worship(172).* | |||||
| 20 | Al-Baqarah Verse 180 (2:180:7) | اِنْ | ان | in | if | إِنْ |
| Yusuf Ali (English) | It is prescribed, when death approaches any of you, if he leave any goods that he make a bequest to parents and next of kin(186), according to reasonable usage; this is due from the Allah.fearing.* | |||||
| 21 | Al-Baqarah Verse 184 (2:184:30) | اِنْ | ان | in | if | إِنْ |
| Yusuf Ali (English) | (Fasting) for a fixed(189) number of days; but if any of you is ill, or on a journey(190), the prescribed number (Should be made up) from days later. For those who can do it(191) (With hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will,- it is better for him. And it is better for you that ye fast, if ye only knew.* | |||||
| 22 | Al-Baqarah Verse 191 (2:191:20) | فَاِنْ | فان | fe-in | Then if | إِنْ |
| Yusuf Ali (English) | And slay them wherever ye catch them, and turn them out from where they have Turned you out; for tumult and oppression are worse than slaughter; but fight them not(205) at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith(206).* | |||||
| 23 | Al-Baqarah Verse 192 (2:192:1) | فَاِنِ | فان | fe-ini | Then if | إِنْ |
| Yusuf Ali (English) | But if they cease, Allah is Oft-forgiving, Most Merciful. | |||||
| 24 | Al-Baqarah Verse 193 (2:193:9) | فَاِنِ | فان | fe-ini | Then if | إِنْ |
| Yusuf Ali (English) | And fight them on until there is no more Tumult or oppression, and there prevail justice and faith in Allah(207). but if they cease(208), Let there be no hostility except to those who practise oppression.* | |||||
| 25 | Al-Baqarah Verse 196 (2:196:5) | فَاِنْ | فان | fe-in | And if | إِنْ |
| Yusuf Ali (English) | And complete the Hajj or Umrah(212) in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill(213), or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again)(214), if any one wishes to continue the ´Umrah on to the Hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the Hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts(215) of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment(216).* | |||||
| 26 | Al-Baqarah Verse 209 (2:209:1) | فَاِنْ | فان | fe-in | Then if | إِنْ |
| Yusuf Ali (English) | If ye backslide after the clear (Signs) have come to you, then know that Allah is Exalted in Power, Wise(230).* | |||||
| 27 | Al-Baqarah Verse 217 (2:217:36) | اِنِ | ان | ini | if | إِنْ |
| Yusuf Ali (English) | They ask thee concerning fighting in the Prohibited Month(237). Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members(238)." Tumult and oppression(239) are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein.* | |||||
| 28 | Al-Baqarah Verse 220 (2:220:11) | وَاِنْ | وان | ve in | And if | إِنْ |
| Yusuf Ali (English) | (Their bearings) on this life and the Hereafter(243). They ask thee concerning orphans(244). Say: "The best thing to do is what is for their good; if ye mix their affairs with yours, they are your brethren; but Allah knows the man who means mischief from the man who means good. And if Allah had wished, He could have put you into difficulties: He is indeed Exalted in Power, Wise(245)."* | |||||
| 29 | Al-Baqarah Verse 220 (2:220:19) | وَلَوْ | ولو | ve lev | And if | لَو |
| Yusuf Ali (English) | (Their bearings) on this life and the Hereafter(243). They ask thee concerning orphans(244). Say: "The best thing to do is what is for their good; if ye mix their affairs with yours, they are your brethren; but Allah knows the man who means mischief from the man who means good. And if Allah had wished, He could have put you into difficulties: He is indeed Exalted in Power, Wise(245)."* | |||||
| 30 | Al-Baqarah Verse 221 (2:221:11) | وَلَوْ | ولو | ve lev | [and] even if | لَوْ |
| Yusuf Ali (English) | Do not marry unbelieving(245-A) women (idolaters), until they believe: A slave woman who believes is better than an unbelieving woman, even though she allures you. Nor marry (your girls) to unbelievers until they believe: A man slave who believes is better than an unbeliever, even though he allures you. Unbelievers do (but) beckon you to the Fire. But Allah beckons by His Grace to the Garden (of bliss) and forgiveness, and makes His Signs clear to mankind: That they may celebrate His praise.* | |||||
| 31 | Al-Baqarah Verse 221 (2:221:23) | وَلَوْ | ولو | ve lev | [and] even if | لَوْ |
| Yusuf Ali (English) | Do not marry unbelieving(245-A) women (idolaters), until they believe: A slave woman who believes is better than an unbelieving woman, even though she allures you. Nor marry (your girls) to unbelievers until they believe: A man slave who believes is better than an unbeliever, even though he allures you. Unbelievers do (but) beckon you to the Fire. But Allah beckons by His Grace to the Garden (of bliss) and forgiveness, and makes His Signs clear to mankind: That they may celebrate His praise.* | |||||
| 32 | Al-Baqarah Verse 226 (2:226:8) | فَاِنْ | فان | fe-in | then if | إِنْ |
| Yusuf Ali (English) | For those who take an oath for abstention from their wives, a waiting for four months is ordained; if then they return, Allah is Oft-forgiving, Most Merciful. | |||||
| 33 | Al-Baqarah Verse 227 (2:227:1) | وَاِنْ | وان | ve-in | And if | إِنْ |
| Yusuf Ali (English) | But if their intention is firm for divorce, Allah heareth and knoweth all things(253).* | |||||
| 34 | Al-Baqarah Verse 228 (2:228:16) | اِنْ | ان | in | if | إِنْ |
| Yusuf Ali (English) | Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah Hath created in their wombs, if they have faith in Allah and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation(254). And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them(255). And Allah is Exalted in Power, Wise.* | |||||
| 35 | Al-Baqarah Verse 228 (2:228:27) | اِنْ | ان | in | if | إِنْ |
| Yusuf Ali (English) | Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah Hath created in their wombs, if they have faith in Allah and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation(254). And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them(255). And Allah is Exalted in Power, Wise.* | |||||
| 36 | Al-Baqarah Verse 229 (2:229:17) | اَنْ | ان | en | if | أَنْ |
| Yusuf Ali (English) | A divorce is only(256) permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness.(257) It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah.(258) If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah. so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).(259)* | |||||
| 37 | Al-Baqarah Verse 229 (2:229:23) | فَاِنْ | فان | fe-in | But if | إِنْ |
| Yusuf Ali (English) | A divorce is only(256) permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness.(257) It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah.(258) If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah. so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).(259)* | |||||
| 38 | Al-Baqarah Verse 230 (2:230:1) | فَاِنْ | فان | fe-in | Then if | إِنْ |
| Yusuf Ali (English) | So if a husband divorces his wife (irrevocably)(260), he cannot, after that, remarry her until after she has married another husband and he has divorced her. In that case there is no blame on either of them if they reunite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand.* | |||||
| 39 | Al-Baqarah Verse 230 (2:230:12) | فَاِنْ | فان | fe-in | Then if | إِنْ |
| Yusuf Ali (English) | So if a husband divorces his wife (irrevocably)(260), he cannot, after that, remarry her until after she has married another husband and he has divorced her. In that case there is no blame on either of them if they reunite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand.* | |||||
| 40 | Al-Baqarah Verse 230 (2:230:19) | اِنْ | ان | in | if | إِنْ |
| Yusuf Ali (English) | So if a husband divorces his wife (irrevocably)(260), he cannot, after that, remarry her until after she has married another husband and he has divorced her. In that case there is no blame on either of them if they reunite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand.* | |||||
| 41 | Al-Baqarah Verse 233 (2:233:34) | فَاِنْ | فان | fe-in | Then if | إِنْ |
| Yusuf Ali (English) | The mothers shall give suck(266) to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing(266-A) on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way, If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.* | |||||
| 42 | Al-Baqarah Verse 233 (2:233:44) | وَاِنْ | وان | ve-in | And if | إِنْ |
| Yusuf Ali (English) | The mothers shall give suck(266) to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing(266-A) on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way, If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.* | |||||
| 43 | Al-Baqarah Verse 236 (2:236:4) | اِنْ | ان | in | if | إِنْ |
| Yusuf Ali (English) | There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means - A gift of a reasonable amount is due from those who wish to do the right thing. | |||||
| 44 | Al-Baqarah Verse 237 (2:237:1) | وَاِنْ | وان | ve-in | And if | إِنْ |
| Yusuf Ali (English) | And if ye divorce them before consummation, but after the fixation of a dower for them, then the half of the dower (Is due to them), unless they remit it or (the man´s half) is remitted(269) by him in whose hands is the marriage tie;(270) and the remission (of the man´s half) is the nearest to righteousness. And do not forget Liberality between yourselves. For Allah sees well all that ye do.* | |||||
| 45 | Al-Baqarah Verse 239 (2:239:1) | فَاِنْ | فان | fe-in | And if | إِنْ |
| Yusuf Ali (English) | If ye fear (an enemy)(272), pray on foot, or riding, (as may be most convenient), but when ye are in security, celebrate Allah's praises in the manner He has taught you, which ye knew not (before).* | |||||
| 46 | Al-Baqarah Verse 246 (2:246:25) | اِنْ | ان | in | if | إِنْ |
| Yusuf Ali (English) | Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses(277)? they said to a prophet (278)(That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible(279), if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.* | |||||
| 47 | Al-Baqarah Verse 248 (2:248:28) | اِنْ | ان | in | if | إِنْ |
| Yusuf Ali (English) | And (further) their Prophet said to them: "A Sign of his authority is that there shall come to you the Ark of the covenant(281), with (an assurance) therein of security(282) from your Lord, and the relics left by the family of Moses and the family of Aaron, carried by angels(283). In this is a symbol for you if ye indeed have faith."* | |||||
| 48 | Al-Baqarah Verse 251 (2:251:14) | وَلَوْلَا | ولولا | ve levlâ | And if not | لَوْلَا |
| Yusuf Ali (English) | By Allah.s will they routed them; and David(286) slew Goliath; and Allah gave him power and wisdom and taught him whatever (else) He willed(287). And did not Allah Check one set of people by means of another, the earth would indeed be full of mischief: But Allah is full of bounty to all the worlds(288).* | |||||
| 49 | Al-Baqarah Verse 253 (2:253:22) | وَلَوْ | ولو | ve lev | And if | لَو |
| Yusuf Ali (English) | Those messengers We endowed with gifts, some above others(289): To one of them Allah spoke(290); others He raised to degrees (of honour)(291); to Jesus the son of Mary We gave clear (Signs)(292), and strengthened him with the holy spirit(292-A). If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan(293).* | |||||
| 50 | Al-Baqarah Verse 253 (2:253:43) | وَلَوْ | ولو | ve lev | And if | لَو |
| Yusuf Ali (English) | Those messengers We endowed with gifts, some above others(289): To one of them Allah spoke(290); others He raised to degrees (of honour)(291); to Jesus the son of Mary We gave clear (Signs)(292), and strengthened him with the holy spirit(292-A). If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan(293).* | |||||