| Order | Occurrence | Arabic | Without diacritics | Pronunciation | Meaning | Root |
|---|---|---|---|---|---|---|
| 1 | Az-Zukhruf Verse 79 (43:79:3) | اَمْرًا | امرا | emran | an affair | أ م ر |
| Yusuf Ali (English) | What! have they settled(4677) some plan (among themselves)? But it is We Who settle things.* | |||||
| 2 | Yusuf Verse 18 (12:18:11) | اَمْرًاۜ | امرا | emrâ(an) | (to) a matter | أ م ر |
| Yusuf Ali (English) | They stained his shirt(1651) with false blood. He said: "Nay, but your minds have made up a tale (that may pass) with you,(1652) (for me) patience is most fitting: Against that which ye assert, it is Allah (alone) Whose help can be sought"..* | |||||
| 3 | Al-Baqarah Verse 117 (2:117:6) | اَمْرًا | امرا | emran | a matter | أ م ر |
| Yusuf Ali (English) | To Him is due the primal origin of the heavens and the earth(120): When He decreeth a matter, He saith to it: "Be," and it is.* | |||||
| 4 | Al-Anfal Verse 42 (8:42:0) | اَمْرًا | امرا | emran | a matter | أ م ر |
| Yusuf Ali (English) | Remember ye were on the hither side of the valley, and they on the farther side, and the caravan(1212) on lower ground than ye. Even if ye had made a mutual appointment to meet, ye would certainly have failed in the appointment:(1213) But (thus ye met), that Allah might accomplish a matter already enacted; that those who died might die after a clear Sign (had been given), and those who lived might live after a Clear Sign (had been given). And verily Allah is He Who heareth and knoweth (all things).* | |||||
| 5 | Al-Anfal Verse 44 (8:44:0) | اَمْرًا | امرا | emran | a matter | أ م ر |
| Yusuf Ali (English) | And remember when ye met, He showed them to you as few in your eyes, and He made you appear as contemptible in their eyes:(1214) that Allah might accomplish a matter already enacted. For to Allah do all questions go back (for decision).* | |||||
| 6 | Yusuf Verse 83 (12:83:6) | اَمْرًاۜ | امرا | emrâ(an) | something | أ م ر |
| Yusuf Ali (English) | Jacob said: "Nay, but ye have yourselves contrived a story (good enough) for you. (1756)So patience is most fitting (for me). Maybe Allah will bring them (back) all to me (in the end).(1757) For He is indeed full of knowledge and wisdom."* | |||||
| 7 | Maryam Verse 35 (19:35:11) | اَمْرًا | امرا | emran | a matter | أ م ر |
| Yusuf Ali (English) | It is not befitting to (the majesty of) Allah that He should beget a son. Glory be to Him! when He determines a matter, He only says to it, "Be", and it is.(2487)* | |||||
| 8 | Ghafir Verse 68 (40:68:7) | اَمْرًا | امرا | emran | a matter | أ م ر |
| Yusuf Ali (English) | It is He Who gives Life(4445) and Death; and when He decides upon an affair, He says to it, "Be", and it is.* | |||||
| 9 | Al-Ahzab Verse 36 (33:36:10) | اَمْرًا | امرا | emran | a matter | أ م ر |
| Yusuf Ali (English) | It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision:(3721) if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path.* | |||||
| 10 | Ali 'Imran Verse 47 (3:47:18) | اَمْرًا | امرا | emran | a matter | أ م ر |
| Yusuf Ali (English) | She said: "O my Lord(389)! How shall I have a son when no man hath touched me?" He said: "Even so: Allah createth what He willeth: When He hath decreed a plan, He but saith to it, ´Be,´ and it is!* | |||||
| 11 | Ghafir Verse 75 (40:75:11) | تَمْرَحُونَۚ | تمرحون | temrahûn(e) | be insolent | م ر ح |
| Yusuf Ali (English) | "That was because(4451) ye were wont to rejoice on the earth in things other than the Truth, and that ye were wont to be insolent.* | |||||
| 12 | Al-Hijr Verse 66 (15:66:4) | الْاَمْرَ | الامر | l-emra | the matter | أ م ر |
| Yusuf Ali (English) | And We made known this decree to him, that the last remnants of those (sinners) should be cut off by the morning.(1991)* | |||||
| 13 | Hud Verse 97 (11:97:5) | اَمْرَ | امر | emra | (the) command of Firaun | أ م ر |
| Yusuf Ali (English) | Unto Pharaoh and his chiefs: but they followed the Command(1599) of Pharaoh and the command of Pharaoh was no right (guide).* | |||||
| 14 | Ad-Dukhan Verse 5 (44:5:1) | اَمْرًا | امرا | emran | A command | أ م ر |
| Yusuf Ali (English) | By command, from Our Presence. For We (ever) send (revelations), | |||||
| 15 | As-Sajdah Verse 5 (32:5:2) | الْاَمْرَ | الامر | l-emra | the affair | أ م ر |
| Yusuf Ali (English) | He rules (all) affairs from the heavens to the earth: in the end will (all affairs) go up(3634) to Him, on a Day, the space whereof will be (as) a thousand years of your reckoning.* | |||||
| 16 | Hud Verse 59 (11:59:9) | اَمْرَ | امر | emra | (the) command | أ م ر |
| Yusuf Ali (English) | Such were the ´Ad People: they rejected the Signs of their Lord and Cherisher; disobeyed His messengers; And followed the command of every powerful, obstinate Transgressor.(1555)* | |||||
| 17 | Al-Kahf Verse 69 (18:69:10) | اَمْرًا | امرا | emrâ(n) | order | أ م ر |
| Yusuf Ali (English) | Moses said: "Thou wilt find me, if Allah so will, (truly) patient: nor shall I disobey thee in aught."(2416)* | |||||
| 18 | Ash-Shu'ara Verse 151 (26:151:3) | اَمْرَ | امر | emra | (the) command | أ م ر |
| Yusuf Ali (English) | "And follow not the bidding of those who are extravagant,-(3205)* | |||||
| 19 | Fussilat Verse 12 (41:12:10) | اَمْرَهَاۜ | امرها | emrahâ | its affair | أ م ر |
| Yusuf Ali (English) | So He completed them as seven firmaments in two Days,(4477) and He assigned to each heaven its duty and command. And We adorned the lower heaven with lights, and (provided it)(4478) with guard. Such is the Decree of (Him) the Exalted in Might, Full of Knowledge.* | |||||
| 20 | Al-A'raf Verse 150 (7:150:0) | اَمْرَ | امر | emra | (over the) matter | أ م ر |
| Yusuf Ali (English) | When Moses came back to his people, angry and grieved, he said: "Evil it is that ye have done in my place in my absence: did ye(1115) make haste to bring on the judgment of your Lord?" He put down the Tablets,(1116) seized his brother by (the hair of) his head, and dragged him(1117) to him. Aaron said: "Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin."(1118)* | |||||
| 21 | An-Naml Verse 32 (27:32:11) | اَمْرًا | امرا | emran | any matter | أ م ر |
| Yusuf Ali (English) | She said: "Ye chiefs! advise me in (this) my affair: no affair have I decided except in your presence." | |||||
| 22 | Al-Baqarah Verse 282 (2:282:62) | وَامْرَاَتَانِ | وامراتان | vemraetâni | and two women | م ر أ |
| Yusuf Ali (English) | O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing(329) Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah(330) Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate(331), Let his guardian dictate faithfully, and get two witnesses, out of your own men(332), and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction hich ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Allah that teaches you. And Allah is well acquainted with all things(333). If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose)(334). And if one of you deposits a thing on trust with another(335), let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted(336) with sin. And Allah knoweth all that ye do.* | |||||
| 23 | Ali 'Imran Verse 154 (3:154:31) | الْاَمْرَ | الامر | l-emra | the matter | أ م ر |
| Yusuf Ali (English) | After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber,(465) while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah.suspicions due to ignorance. They said: "What affair is this of ours?"(466) Say thou: "Indeed, this affair is wholly Allah.s." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was)(467) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts.* | |||||
| 24 | Maryam Verse 21 (19:21:14) | اَمْرًا | امرا | emran | a matter | أ م ر |
| Yusuf Ali (English) | He said: "So (it will be): Thy Lord saith, ´that is easy for Me: and (We wish) to appoint him as a Sign unto men and a Mercy from Us´:(2473) It is a matter (so) decreed."(2474)* | |||||
| 25 | Adh-Dhariyat Verse 4 (51:4:2) | اَمْرًاۙ | امرا | emrâ(n) | Command | أ م ر |
| Yusuf Ali (English) | And those that(4990) distribute and apportion by Command;-* | |||||
| 26 | An-Nazi'at Verse 5 (79:5:2) | اَمْرًاۢ | امرا | emrâ(n) | (the) matter | أ م ر |
| Yusuf Ali (English) | Then arrange to do (the Commands of their Lord), | |||||
| 27 | Ar-Ra'd Verse 2 (13:2:20) | الْاَمْرَ | الامر | l-emra | the matter | أ م ر |
| Yusuf Ali (English) | Allah is He Who raised the heavens without any pillars(1800) that ye can see; is firmly established on the throne (of Authority);(1801) He has subjected the sun and the moon (to his Law)! Each one runs (its course) for a term appointed. He doth regulate all affairs,(1802) explaining the signs in detail, that ye may believe with certainty in the meeting with your Lord.(1803)* | |||||
| 28 | Yunus Verse 71 (10:71:0) | اَمْرَكُمْ | امركم | emrakum | your plan | أ م ر |
| Yusuf Ali (English) | Relate to them the story(1456) of Noah. Behold! he said to his people: "O my people, if it be hard on your (mind) that I should stay (with you) and commemorate the signs of Allah,- yet I put my trust in Allah. Get ye then an agreement about your plan and among your partners, so your plan(1457) be on to you dark and dubious. Then pass your sentence on me, and give me no respite.* | |||||
| 29 | Ta-Ha Verse 62 (20:62:2) | اَمْرَهُمْ | امرهم | emrahum | (in) their affair | أ م ر |
| Yusuf Ali (English) | So they disputed, one with another, over their affair, but they kept their talk secret.(2586)* | |||||
| 30 | Al-Anbiya Verse 93 (21:93:2) | اَمْرَهُمْ | امرهم | emrahum | their affair | أ م ر |
| Yusuf Ali (English) | But (later generations) cut off(2750) their affair (of unity), one from another: (yet) will they all return to Us.* | |||||
| 31 | Al-Mu'minun Verse 53 (23:53:2) | اَمْرَهُمْ | امرهم | emrahum | their affair (of unity) | أ م ر |
| Yusuf Ali (English) | But people have cut off their affair (of unity), between them, into sects: each party rejoices in that which is with itself.(2910)* | |||||
| 32 | Al-Qasas Verse 44 (28:44:9) | الْاَمْرَ | الامر | l-emra | the Commandment | أ م ر |
| Yusuf Ali (English) | Thou wast not on the Western(3376) side when We decreed the Commission to Moses, nor wast thou a witness (of those events).* | |||||
| 33 | Al-Kahf Verse 21 (18:21:17) | اَمْرَهُمْ | امرهم | emrahum | about their affair | أ م ر |
| Yusuf Ali (English) | Thus(2357) did We make their case known to the people, that they might know that the promise of Allah is true, and that there can be no doubt about the Hour of Judgment. Behold, they dispute among themselves(2358) as to their affair. (Some) said, "Construct a building over them": Their Lord knows best about them: those who prevailed over their affair said, "Let us surely build a place of worship over them."* | |||||
| 34 | At-Tawbah Verse 50 (9:50:0) | اَمْرَنَا | امرنا | emranâ | our matter | أ م ر |
| Yusuf Ali (English) | If good befalls thee, it grieves them; but if a misfortune befalls thee, they say, "We took indeed our precautions beforehand," and they turn away rejoicing. | |||||
| 35 | Ali 'Imran Verse 40 (3:40:10) | وَامْرَاَت۪ي | وامراتي | vemraetî | and my wife | م ر أ |
| Yusuf Ali (English) | He said: "O my Lord! How shall I have son, seeing I am very old, and my wife is barren?" "Thus," was the answer, "Doth God accomplish what He willeth." | |||||
| 36 | Hud Verse 71 (11:71:1) | وَامْرَاَتُهُ | وامراته | vemraetuhu | And his wife | م ر أ |
| Yusuf Ali (English) | And his wife was standing (there), and she laughed:(1567) But we gave her glad tidings of Isaac, and after him, of Jacob.* | |||||
| 37 | Yusuf Verse 102 (12:102:12) | اَمْرَهُمْ | امرهم | emrahum | their plan | أ م ر |
| Yusuf Ali (English) | Such is one of the stories of what happened unseen,(1784) which We reveal by inspiration unto thee; nor wast thou(1785) (present) with them then when they concerted their plans together in the process of weaving their plots.* | |||||
| 38 | At-Talaq Verse 1 (65:1:42) | اَمْرًا | امرا | emrâ(n) | a matter | أ م ر |
| Yusuf Ali (English) | O Prophet!(5503) When ye do divorce women,(5504) divorce them at their prescribed periods,(5505) and count (accurately), their prescribed periods: And fear Allah your Lord:(5506) and turn them not out of their houses, nor shall they (themselves) leave,(5507) except in case they are guilty of some open lewdness, those are limits set by Allah. and any who transgresses the limits of Allah, does verily wrong his (own) soul: thou knowest not if perchance Allah will bring about thereafter some new situation.(5508)* | |||||