| Order | Occurrence | Arabic | Without diacritics | Pronunciation | Meaning | Root |
|---|---|---|---|---|---|---|
| 1 | Al-Baqarah Verse 23 (2:23:9) | فَأْتُوا | فأتوا | fe/tû | then produce | أ ت ي |
| Yusuf Ali (English) | And if ye are in doubt as to what We have revealed from time to time to Our servant, then produce a Sura like thereunto; and call your witnesses or helpers (If there are any) besides Allah, if your (doubts) are true(42).* | |||||
| 2 | Al-Baqarah Verse 26 (2:26:32) | وَيَهْد۪ي | ويهدي | veyehdî | and He guides | ه د ي |
| Yusuf Ali (English) | Allah disdains not to use the similitude of things, lowest(45) as well as highest. Those who believe know that it is truth from their Lord; but those who reject Faith say: "What means Allah by this similitude?" By it He causes many to stray, and many He leads into the right path; but He causes not to stray, except those who forsake (the path),-* | |||||
| 3 | Al-Baqarah Verse 38 (2:38:11) | هُدَايَ | هداي | hudâye | My Guidance | ه د ي |
| Yusuf Ali (English) | We said: "Get ye down all from here; and if, as is sure, there comes to you Guidance from me(56), whosoever follows My guidance, on them shall be no fear, nor shall they grieve.* | |||||
| 4 | Al-Baqarah Verse 47 (2:47:5) | نِعْمَتِيَ | نعمتي | ni’metiye | My Favor | ن ع م |
| Yusuf Ali (English) | Children of Israel! call to mind the (special) favour which I bestowed upon you(62), and that I preferred you to all other (for My Message).* | |||||
| 5 | Al-Baqarah Verse 64 (2:64:10) | وَرَحْمَتُهُ | ورحمته | ve rahmetuhu | and His Mercy | ر ح م |
| Yusuf Ali (English) | But ye turned back thereafter: Had it not been for the Grace and Mercy of Allah to you, ye had surely been among the lost. | |||||
| 6 | Al-Baqarah Verse 70 (2:70:17) | لَمُهْتَدُونَ | لمهتدون | le-muhtedûn(e) | (will) surely be those who are guided | ه د ي |
| Yusuf Ali (English) | They said: "Beseech on our behalf Thy Lord to make plain to us what she is: To us are all heifers alike: We wish indeed for guidance, if Allah wills." | |||||
| 7 | Al-Baqarah Verse 71 (2:71:19) | جِئْتَ | جئت | ci/te | you have come | ج ي أ |
| Yusuf Ali (English) | He said: "He says: A heifer not trained to till the soil or water the fields; sound and without blemish." They said: "Now hast thou brought the truth." Then they offered her in sacrifice, but not with good-will. | |||||
| 8 | Al-Baqarah Verse 83 (2:83:14) | وَالْيَتَامٰى | واليتامى | vel-yetâmâ | and [the] orphans | ي ت م |
| Yusuf Ali (English) | And remember We took(87) a covenant from the Children of Israel (to this effect): Worship none but Allah. treat with kindness your parents and kindred, and orphans and those in need; speak fair to the people; be steadfast in prayer; and practise regular charity. Then did ye turn back, except a few among you, and ye backslide (even now).* | |||||
| 9 | Al-Baqarah Verse 86 (2:86:6) | بِالْاٰخِرَةِۘ | بالاخرة | bil-âḣirat(i) | for the Hereafter | أ خ ر |
| Yusuf Ali (English) | These are the people who buy the life of this world at the price of the Hereafter: their penalty shall not be lightened nor shall they be helped. | |||||
| 10 | Al-Baqarah Verse 86 (2:86:8) | يُخَفَّفُ | يخفف | yuḣaffefu | will be lightened | خ ف ف |
| Yusuf Ali (English) | These are the people who buy the life of this world at the price of the Hereafter: their penalty shall not be lightened nor shall they be helped. | |||||
| 11 | Al-Baqarah Verse 89 (2:89:23) | فَلَعْنَةُ | فلعنة | fe-la’netu | So (the) curse | ل ع ن |
| Yusuf Ali (English) | And when there comes to them a Book(94) from Allah, confirming what is with them,- although from of old they had prayed for victory against those without Faith,- when there comes to them that which they (should) have recognised, they refuse to believe in it but the curse of Allah is on those without Faith.* | |||||
| 12 | Al-Baqarah Verse 105 (2:105:19) | بِرَحْمَتِه۪ | برحمته | bi-rahmetihi | for His Mercy | ر ح م |
| Yusuf Ali (English) | It is never the wish of those without Faith among the People of the Book, nor of the Pagans, that anything good should come down to you from your Lord. But Allah will choose for His special Mercy whom He will - for Allah is Lord of grace abounding. | |||||
| 13 | Al-Baqarah Verse 106 (2:106:4) | اٰيَةٍ | اية | âyetin | a sign | أ ي ي |
| Yusuf Ali (English) | None of Our revelations(107) do We abrogate or cause to be forgotten, but We substitute something better or similar: Knowest thou not that Allah Hath power over all things?* | |||||
| 14 | Al-Baqarah Verse 106 (2:106:7) | نَأْتِ | نأت | ne/ti | We bring | أ ت ي |
| Yusuf Ali (English) | None of Our revelations(107) do We abrogate or cause to be forgotten, but We substitute something better or similar: Knowest thou not that Allah Hath power over all things?* | |||||
| 15 | Al-Baqarah Verse 109 (2:109:25) | يَأْتِيَ | يأتي | ye/tiye | brings | أ ت ي |
| Yusuf Ali (English) | Quite a number of the People of the Book wish they could Turn you (people) back to infidelity after ye have believed, from selfish envy, after the Truth hath become Manifest unto them: But forgive and overlook(110), Till Allah accomplish His purpose; for Allah Hath power over all things(112).* | |||||
| 16 | Al-Baqarah Verse 111 (2:111:14) | هَاتُوا | هاتوا | hâtû | Bring | ه أ ت |
| Yusuf Ali (English) | And they say: "None shall enter Paradise unless he be a Jew or a Christian." Those are their (vain) desires. Say: "Produce your proof if ye are truthful." | |||||
| 17 | Al-Baqarah Verse 115 (2:115:11) | وَاسِعٌ | واسع | vâsi’un | (is) All-Encompassing | و س ع |
| Yusuf Ali (English) | To Allah belong the east and the West: Whithersoever ye turn, there is Allah's countenance(118). For Allah is all-Embracing, all- Knowing.* | |||||
| 18 | Al-Baqarah Verse 120 (2:120:9) | مِلَّتَهُمْۜ | ملتهم | milletehum | their religion | م ل ل |
| Yusuf Ali (English) | Never will the Jews or the Christians be satisfied with thee unless thou follow their form of religion. Say: "The Guidance of Allah,-that is the (only) Guidance." Wert thou to follow their desires after the knowledge which hath reached thee, then wouldst thou find neither Protector nor helper against Allah. | |||||
| 19 | Al-Baqarah Verse 120 (2:120:12) | هُدَى | هدى | huda | (the) Guidance | ه د ي |
| Yusuf Ali (English) | Never will the Jews or the Christians be satisfied with thee unless thou follow their form of religion. Say: "The Guidance of Allah,-that is the (only) Guidance." Wert thou to follow their desires after the knowledge which hath reached thee, then wouldst thou find neither Protector nor helper against Allah. | |||||
| 20 | Al-Baqarah Verse 122 (2:122:5) | نِعْمَتِيَ | نعمتي | ni’metiye | My Favor | ن ع م |
| Yusuf Ali (English) | O Children of Israel! call to mind the special favour which I bestowed upon you, and that I preferred you to all others (for My Message). | |||||
| 21 | Al-Baqarah Verse 129 (2:129:11) | وَالْحِكْمَةَ | والحكمة | vel-hikmete | and the wisdom | ح ك م |
| Yusuf Ali (English) | "Our Lord! send amongst them a Messenger of their own, who shall rehearse Thy Signs to them and instruct them in scripture and wisdom, and sanctify them: For Thou art the Exalted in Might, the Wise(129)."* | |||||
| 22 | Al-Baqarah Verse 130 (2:130:4) | مِلَّةِ | ملة | milleti | (the) religion | م ل ل |
| Yusuf Ali (English) | And who turns away from the religion of Abraham but such as debase their souls with folly? Him We chose(130) and rendered pure in this world: And he will be in the Hereafter in the ranks of the Righteous.* | |||||
| 23 | Al-Baqarah Verse 135 (2:135:9) | مِلَّةَ | ملة | millete | (the) religion | م ل ل |
| Yusuf Ali (English) | They say: "Become Jews or Christians if ye would be guided (To salvation)." Say thou: "Nay! (I would rather) the Religion of Abraham the True(134), and he joined not gods with Allah."* | |||||
| 24 | Al-Baqarah Verse 142 (2:142:16) | يَهْد۪ي | يهدي | yehdî | He guides | ه د ي |
| Yusuf Ali (English) | The fools among the people(140) will say: "What hath turned them from the Qiblah(141) to which they were used?" Say: To Allah belong both east and West: He guideth whom He will to a Way that is straight.* | |||||
| 25 | Al-Baqarah Verse 145 (2:145:2) | اَتَيْتَ | اتيت | eteyte | you come | أ ت ي |
| Yusuf Ali (English) | Even if thou wert to bring to the people of the Book all the Signs (together), they would not follow Thy Qiblah; nor art thou going to follow their Qiblah; nor indeed will they follow(150) each other´s Qiblah. If thou after the knowledge hath reached thee, Wert to follow their (vain) desires,-then wert thou Indeed (clearly) in the wrong.* | |||||
| 26 | Al-Baqarah Verse 145 (2:145:7) | اٰيَةٍ | اية | âyetin | (the) signs | أ ي ي |
| Yusuf Ali (English) | Even if thou wert to bring to the people of the Book all the Signs (together), they would not follow Thy Qiblah; nor art thou going to follow their Qiblah; nor indeed will they follow(150) each other´s Qiblah. If thou after the knowledge hath reached thee, Wert to follow their (vain) desires,-then wert thou Indeed (clearly) in the wrong.* | |||||
| 27 | Al-Baqarah Verse 148 (2:148:1) | وَلِكُلٍّ | ولكل | ve li-kullin | And for everyone | ك ل ل |
| Yusuf Ali (English) | To each is a goal to which Allah(153) turns him; then strive together (as in a race) Towards all that is good. Wheresoever ye are, Allah will bring you Together. For Allah Hath power over all things.* | |||||
| 28 | Al-Baqarah Verse 148 (2:148:10) | يَأْتِ | يأت | ye/ti | will bring | أ ت ي |
| Yusuf Ali (English) | To each is a goal to which Allah(153) turns him; then strive together (as in a race) Towards all that is good. Wheresoever ye are, Allah will bring you Together. For Allah Hath power over all things.* | |||||
| 29 | Al-Baqarah Verse 150 (2:150:28) | نِعْمَت۪ي | نعمتي | ni’metî | My favor | ن ع م |
| Yusuf Ali (English) | So from whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; and wheresoever ye are, Turn your face thither: that there be no ground of dispute against you among the people, except those of them that are bent on wickedness; so fear them not, but fear Me; and that I may complete My favours on you, and ye May (consent to) be guided; | |||||
| 30 | Al-Baqarah Verse 151 (2:151:12) | وَالْحِكْمَةَ | والحكمة | vel-hikmete | and the wisdom | ح ك م |
| Yusuf Ali (English) | A similar (favour have ye already received)(155) in that We have sent among you a Messenger of your own, rehearsing to you Our Signs, and sanctifying you, and instructing you in Scripture and Wisdom, and in new knowledge.* | |||||
| 31 | Al-Baqarah Verse 159 (2:159:8) | وَالْهُدٰى | والهدى | vel-hudâ | and the Guidance | ه د ي |
| Yusuf Ali (English) | Those who conceal the clear (Signs) We have sent down, and the Guidance, after We have made it clear for the people in the Book,-on them shall be Allah.s curse, and the curse of those entitled to curse(163)-* | |||||
| 32 | Al-Baqarah Verse 161 (2:161:9) | لَعْنَةُ | لعنة | la’netu | (is the) curse | ل ع ن |
| Yusuf Ali (English) | Those who reject Faith, and die rejecting,- on them is Allah.s curse, and the curse of angels, and of all mankind; | |||||
| 33 | Al-Baqarah Verse 162 (2:162:4) | يُخَفَّفُ | يخفف | yuḣaffefu | will be lightened | خ ف ف |
| Yusuf Ali (English) | They will abide therein(164): Their penalty will not be lightened, nor will respite be their (lot).* | |||||
| 34 | Al-Baqarah Verse 165 (2:165:25) | الْقُوَّةَ | القوة | l-kuvvete | the power | ق و ي |
| Yusuf Ali (English) | Yet there are men who take (for worship) others besides Allah, as equal (with Allah.: They love them as they should love Allah. But those of Faith are overflowing in their love for Allah. If only the unrighteous could see, behold, they would see the penalty: that to Allah belongs all power, and Allah will strongly enforce the Punishment(167).* | |||||
| 35 | Al-Baqarah Verse 173 (2:173:6) | وَلَحْمَ | ولحم | ve lahme | and flesh | ل ح م |
| Yusuf Ali (English) | He hath only forbidden you dead meat(173), and blood, and the flesh of swine, and that on which any other name hath been invoked besides that of Allah(174). But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then is he guiltless. For Allah is Oft-forgiving Most Merciful.* | |||||
| 36 | Al-Baqarah Verse 177 (2:177:25) | وَالْيَتَامٰى | واليتامى | vel-yetâmâ | and the orphans | ي ت م |
| Yusuf Ali (English) | It is not righteousness that ye turn your faces Towards east or West; but it is righteousness(177)- to believe in Allah(178) and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance(179), out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer(180), and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient(181), in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah.fearing.* | |||||
| 37 | Al-Baqarah Verse 177 (2:177:36) | وَالْمُوفُونَ | والموفون | vel-mûfûne | and those who fulfill | و ف ي |
| Yusuf Ali (English) | It is not righteousness that ye turn your faces Towards east or West; but it is righteousness(177)- to believe in Allah(178) and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance(179), out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer(180), and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient(181), in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah.fearing.* | |||||
| 38 | Al-Baqarah Verse 178 (2:178:24) | وَاَدَٓاءٌ | واداء | ve edâun | [and] payment | أ د ي |
| Yusuf Ali (English) | O ye who believe! the law of equality(182) is prescribed to you in cases of murder(183): the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother(184) of the slain, then grant any reasonable demand(185), and compensate him with handsome gratitude, this is a concession and a Mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty.* | |||||
| 39 | Al-Baqarah Verse 181 (2:181:2) | بَدَّلَهُ | بدله | beddelehu | changes it | ب د ل |
| Yusuf Ali (English) | If anyone changes the bequest after hearing it, the guilt shall be on those who make the change. For Allah hears and knows (All things). | |||||
| 40 | Al-Baqarah Verse 185 (2:185:11) | الْهُدٰى | الهدى | l-hudâ | [the] Guidance | ه د ي |
| Yusuf Ali (English) | Ramadhan is the (month) in which was sent down the Qur´an, as a guide to mankind, also clear (Signs) for guidance and judgment(192) (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him(193) in that He has guided you; and perchance ye shall be grateful.* | |||||
| 41 | Al-Baqarah Verse 211 (2:211:11) | نِعْمَةَ | نعمة | ni’meta | Favor | ن ع م |
| Yusuf Ali (English) | Ask the Children of Israel(232) how many clear (Signs) We have sent them. But if any one, after Allah.s favour has come to him, substitutes (something else), Allah is strict in punishment(233).* | |||||
| 42 | Al-Baqarah Verse 211 (2:211:19) | شَد۪يدُ | شديد | şedîdu | (is) severe | ش د د |
| Yusuf Ali (English) | Ask the Children of Israel(232) how many clear (Signs) We have sent them. But if any one, after Allah.s favour has come to him, substitutes (something else), Allah is strict in punishment(233).* | |||||
| 43 | Al-Baqarah Verse 213 (2:213:44) | يَهْد۪ي | يهدي | yehdî | guides | ه د ي |
| Yusuf Ali (English) | Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight. | |||||
| 44 | Al-Baqarah Verse 218 (2:218:12) | رَحْمَتَ | رحمت | rahmeta | (for) Mercy | ر ح م |
| Yusuf Ali (English) | Those who believed and those who suffered exile and fought (and strove and struggled) in the path of Allah,- they have the hope of the Mercy of Allah. And Allah is Oft-forgiving, Most Merciful. | |||||
| 45 | Al-Baqarah Verse 231 (2:231:27) | نِعْمَتَ | نعمت | ni’meta | (the) Favors | ن ع م |
| Yusuf Ali (English) | When ye divorce(261) women, and they are about to fulfil the term of their (´Iddat), either retain them back or let them go; but do not retain them to injure them, (or) to take undue advantage;(262) if any one does that; He wrongs his own soul. Do not treat Allah's Signs as a jest,(263) but solemnly rehearse(264) Allah.s favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction. And fear Allah, and know that Allah is well-acquainted with all things.* | |||||
| 46 | Al-Baqarah Verse 233 (2:233:54) | مَٓا | ما | mâ | what | مَا |
| Yusuf Ali (English) | The mothers shall give suck(266) to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing(266-A) on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way, If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.* | |||||
| 47 | Al-Baqarah Verse 235 (2:235:33) | الْكِتَابُ | الكتاب | l-kitâbu | the prescribed term | ك ت ب |
| Yusuf Ali (English) | There is no blame on you if ye make an offer of betrothal or hold it in your hearts.(268) Allah knows that ye cherish them in your hearts: But do not make a secret contract with them except that you speak to them in terms honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-Forgiving, Most Forbearing.* | |||||
| 48 | Al-Baqarah Verse 236 (2:236:17) | قَدَرُهُ | قدره | kaderuhu | according to his means | ق د ر |
| Yusuf Ali (English) | There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means - A gift of a reasonable amount is due from those who wish to do the right thing. | |||||
| 49 | Al-Baqarah Verse 236 (2:236:20) | قَدَرُهُۚ | قدره | kaderuhu | according to his means | ق د ر |
| Yusuf Ali (English) | There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means - A gift of a reasonable amount is due from those who wish to do the right thing. | |||||
| 50 | Al-Baqarah Verse 248 (2:248:5) | اٰيَةَ | اية | âyete | a sign | أ ي ي |
| Yusuf Ali (English) | And (further) their Prophet said to them: "A Sign of his authority is that there shall come to you the Ark of the covenant(281), with (an assurance) therein of security(282) from your Lord, and the relics left by the family of Moses and the family of Aaron, carried by angels(283). In this is a symbol for you if ye indeed have faith."* | |||||