| Order | Occurrence | Arabic | Without diacritics | Pronunciation | Meaning | Root |
|---|---|---|---|---|---|---|
| 1 | Al-Baqarah Verse 222 (2:222:6) | اَذًىۙ | اذى | eżen | (is) a hurt | أ ذ ي |
| Yusuf Ali (English) | They ask thee concerning women´s courses. Say: They are a hurt and a pollution(247): So keep away from women in their courses, and do not approach them until they are clean. But when they have purified themselves, ye may approach them in any manner, time, or place(248) ordained for you by Allah. For Allah loves those who turn to Him constantly and He loves those who keep themselves pure and clean.* | |||||
| 2 | Al-Baqarah Verse 262 (2:262:14) | اَذًۙى | اذى | eżen | hurt | أ ذ ي |
| Yusuf Ali (English) | Those who spend their substance in the cause of Allah, and follow not up their gifts with reminders of their generosity or with injury,-for them their reward is with their Lord: on them shall be no fear, nor shall they grieve. | |||||
| 3 | Al-Baqarah Verse 263 (2:263:8) | اَذًىۜ | اذى | eżâ(en) | (by) hurt | أ ذ ي |
| Yusuf Ali (English) | Kind words(309) and the covering of faults are better than charity followed by injury. Allah is free of all wants, and He is Most-Forbearing.* | |||||
| 4 | Al-Baqarah Verse 264 (2:264:9) | وَالْاَذٰىۙ | والاذى | vel-eżâ | or [the] hurt | أ ذ ي |
| Yusuf Ali (English) | O ye who believe! cancel not your charity by reminders of your generosity or by injury,- like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day(310). They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject faith.* | |||||
| 5 | An-Nisa Verse 16 (4:16:4) | فَاٰذُوهُمَاۚ | فاذوهما | fe-âżûhumâ | then punish both of them | أ ذ ي |
| Yusuf Ali (English) | If two men among you are guilty of lewdness, punish them both. If they repent and amend, Leave them alone; for Allah is Oft-returning, Most Merciful. | |||||
| 6 | Al-An'am Verse 34 (6:34:10) | وَاُو۫ذُوا | واوذوا | ve ûżû | and they were harmed | أ ذ ي |
| Yusuf Ali (English) | Rejected were the messengers before thee: with patience and constancy they bore their rejection and their wrongs, until Our aid did reach them: there is none that can alter the words (and decrees) of Allah. Already hast thou received some account of those messengers. | |||||
| 7 | Ibrahim Verse 12 (14:12:13) | اٰذَيْتُمُونَاۜ | اذيتمونا | âżeytumûnâ | harm you may cause us | أ ذ ي |
| Yusuf Ali (English) | "No reason have we why we should not put our trust on Allah. Indeed He Has guided us to the Ways we (follow). We shall certainly bear with patience all the hurt you may cause us. For those who put their trust should put their trust on Allah." | |||||
| 8 | Al-'Ankabut Verse 10 (29:10:8) | اُو۫ذِيَ | اوذي | ûżiye | he is harmed | أ ذ ي |
| Yusuf Ali (English) | Then there are among men such as say, "We believe in Allah.; but when they suffer affliction in (the cause of) Allah, they treat men´s oppression as if it were the Wrath of Allah. And if help comes (to thee) from thy Lord, they are sure to say,(3433) "We have (always) been with you!" Does not Allah know best all that is in the hearts of all creation?* | |||||
| 9 | Al-Ahzab Verse 48 (33:48:6) | اَذٰيهُمْ | اذيهم | eżâhum | their harm | أ ذ ي |
| Yusuf Ali (English) | And obey not (the behests) of the Unbelievers and the Hypocrites, and heed not their annoyances,(3737) but put thy Trust in Allah. For enough is Allah as a Disposer of affairs.* | |||||
| 10 | Al-Ahzab Verse 69 (33:69:8) | اٰذَوْا | اذوا | âżev | abused | أ ذ ي |
| Yusuf Ali (English) | O ye who believe! Be ye not like those who vexed and insulted Moses,(3774) but Allah cleared him of the (calumnies) they had uttered: and he was honourable in Allah.s sight.* | |||||
| 11 | Al-Fath Verse 25 (48:25:24) | مَعَرَّةٌ | معرة | me’arratun | any harm | ع ر ر |
| Yusuf Ali (English) | They are the ones who denied Revelation and hindered you from the Sacred Mosque and the sacrificial animals,(4903) detained from reaching their place of sacrifice. Had there not been believing men and believing women whom ye did not know that(4904) ye were trampling down and on whose account a crime would have accrued to you without (your) knowledge, ((Allah) would have allowed you to force your way, but He held back your hands) that He may admit to His Mercy whom He will.(4905) If they had been(4906) apart, We should certainly have punished the Unbelievers among them with a grievous Punishment.* | |||||