| Order | Occurrence | Arabic | Without diacritics | Pronunciation | Meaning | Root |
|---|---|---|---|---|---|---|
| 1 | Al-Baqarah Verse 113 (2:113:28) | ف۪يمَا | فيما | fîmâ | in what | فِي |
| Yusuf Ali (English) | The Jews say: "The Christians have naught (to stand) upon; and the Christians say: "The Jews have naught (To stand) upon." Yet they (Profess to) study the (same) Book. Like unto their word is what those say who know not(116); but Allah will judge between them in their quarrel on the Day of Judgment.* | |||||
| 2 | Al-Baqarah Verse 213 (2:213:17) | ف۪يمَا | فيما | fîmâ | in what | فِي |
| Yusuf Ali (English) | Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight. | |||||
| 3 | Al-Baqarah Verse 229 (2:229:32) | ف۪يمَا | فيما | fîmâ | in what | فِي |
| Yusuf Ali (English) | A divorce is only(256) permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness.(257) It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah.(258) If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah. so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).(259)* | |||||
| 4 | Al-Baqarah Verse 234 (2:234:17) | ف۪يمَا | فيما | fîmâ | for what | فِي |
| Yusuf Ali (English) | If any of you die and leave widows behind, they shall wait concerning themselves four months and ten days:(267) When they have fulfilled their term, there is no blame on you if they dispose of themselves in a just and reasonable manner. And Allah is well acquainted with what ye do.* | |||||
| 5 | Al-Baqarah Verse 235 (2:235:4) | ف۪يمَا | فيما | fîmâ | in what | فِي |
| Yusuf Ali (English) | There is no blame on you if ye make an offer of betrothal or hold it in your hearts.(268) Allah knows that ye cherish them in your hearts: But do not make a secret contract with them except that you speak to them in terms honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-Forgiving, Most Forbearing.* | |||||
| 6 | Ali 'Imran Verse 55 (3:55:28) | ف۪يمَا | فيما | fîmâ | about what | فِي |
| Yusuf Ali (English) | Behold! Allah said: "O Jesus! I will take thee and raise thee(394) to Myself and clear thee (of the falsehoods)(395)of those who blaspheme; I will make those who follow thee superior(396) to those who reject faith, to the Day of Resurrection: Then shall ye all return unto me, and I will judge between you of the matters wherein ye dispute(397).* | |||||
| 7 | Ali 'Imran Verse 66 (3:66:5) | ف۪يمَا | فيما | fîmâ | about what | فِي |
| Yusuf Ali (English) | Ah! Ye are those who fell to disputing (Even) in matters of which ye had some knowledge(403)! but why dispute ye in matters of which ye have no knowledge? It is Allah Who knows, and ye who know not!* | |||||
| 8 | Ali 'Imran Verse 66 (3:66:11) | ف۪يمَا | فيما | fîmâ | about what | فِي |
| Yusuf Ali (English) | Ah! Ye are those who fell to disputing (Even) in matters of which ye had some knowledge(403)! but why dispute ye in matters of which ye have no knowledge? It is Allah Who knows, and ye who know not!* | |||||
| 9 | An-Nisa Verse 24 (4:24:32) | ف۪يمَا | فيما | fîmâ | concerning what | فِي |
| Yusuf Ali (English) | Also (prohibited are) women already married, except those whom your right hands possess:(537) Thus hath Allah ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property,- desiring chastity, not lust, (538)seeing that ye derive benefit from them, give them their dowers (at least)(539) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is All-knowing, All-wise.* | |||||
| 10 | An-Nisa Verse 65 (4:65:7) | ف۪يمَا | فيما | fîmâ | about what | فِي |
| Yusuf Ali (English) | But no, by the Lord, they can have no (real) Faith, until they make thee judge in all disputes between them, and find in their souls no resistance against Thy decisions, but accept them with the fullest conviction.(583)* | |||||
| 11 | Al-Ma'idah Verse 93 (5:93:8) | ف۪يمَا | فيما | fîmâ | for what | فِي |
| Yusuf Ali (English) | On those who believe and do deeds of righteousness there is no blame for what they ate (in the past), when they guard themselves from evil, and believe, and do deeds of righteousness,- (or) again, guard themselves from evil and believe,- (or) again, guard themselves from evil and do good. For Allah loveth those who do good.(798)* | |||||
| 12 | Al-A'raf Verse 190 (7:190:0) | ف۪يمَٓا | فيما | fîmâ | in what | فِي |
| Yusuf Ali (English) | But when He giveth them a goodly child, they ascribe to others a share in the gift they have received: but Allah is exalted high above the partners they ascribe(1165) to Him.* | |||||
| 13 | Al-Anfal Verse 68 (8:68:0) | ف۪يمَٓا | فيما | fîmâ | for what | فِي |
| Yusuf Ali (English) | Had it not been for a previous ordainment(1235) from Allah, a severe penalty would have reached you for the (ransom) that ye took.* | |||||
| 14 | Yunus Verse 19 (10:19:0) | ف۪يمَا | فيما | fîmâ | concerning what | فِي |
| Yusuf Ali (English) | Mankind was but one nation,(1406) but differed (later). Had it not been for a Word(1407) that went forth before from thy Lord, their differences would have been settled between them.* | |||||
| 15 | Yunus Verse 93 (10:93:0) | ف۪يمَا | فيما | fîmâ | concerning what | فِي |
| Yusuf Ali (English) | We settled the Children of Israel in a beautiful(1474) dwelling-place, and provided for them sustenance of the best: it was after knowledge had been granted to them, that they fell into schisms. Verily Allah will judge between them as to the schisms amongst them, on the Day of Judgment.* | |||||
| 16 | An-Nahl Verse 124 (16:124:14) | ف۪يمَا | فيما | fîmâ | in what | فِي |
| Yusuf Ali (English) | The Sabbath was only made(2159) (Strict) for those who disagreed (as to its observance); But Allah will judge between them on the Day of Judgment, as to their differences.(2160)* | |||||
| 17 | Al-Hajj Verse 69 (22:69:6) | ف۪يمَا | فيما | fîmâ | concerning what | فِي |
| Yusuf Ali (English) | "(Allah) will judge between you on the Day of Judgment concerning the matters in which ye differ."(2850)* | |||||
| 18 | Al-Mu'minun Verse 100 (23:100:4) | ف۪يمَا | فيما | fîmâ | in what | فِي |
| Yusuf Ali (English) | "In order that I may work righteousness in the things(2938) I neglected." - "By no means! It is but a word he says."-(2939) Before them is a Partition(2940) till the Day they are raised up.* | |||||
| 19 | Al-Qasas Verse 77 (28:77:2) | ف۪يمَٓا | فيما | fîmâ | through what | فِي |
| Yusuf Ali (English) | "But seek, with the (wealth) which Allah has bestowed on thee, the Home of the Hereafter,(3407) nor forget thy portion in this world: but do thou good, as Allah has been good to thee, and seek not (occasions for) mischief in the land: for Allah loves not those who do mischief."* | |||||
| 20 | As-Sajdah Verse 25 (32:25:8) | ف۪يمَا | فيما | fîmâ | in what | فِي |
| Yusuf Ali (English) | Verily thy Lord will judge between them on the Day of Judgment, in the matters wherein they differ (among themselves)(3659)* | |||||
| 21 | Al-Ahzab Verse 5 (33:5:18) | ف۪يمَٓا | فيما | fîmâ | in what | فِي |
| Yusuf Ali (English) | Call them by (the names of) their fathers: that is juster in the sight of Allah. But if ye know not(3672) their father´s (names, call them) your Brothers in faith, or your maulas. But there is no blame on you if ye make(3673) a mistake therein: (what counts is) the intention of your hearts: and Allah is Oft- Returning, Most Merciful.* | |||||
| 22 | Al-Ahzab Verse 38 (33:38:7) | ف۪يمَا | فيما | fîmâ | in what | فِي |
| Yusuf Ali (English) | There can be no difficulty to the Prophet in what Allah has indicated to him(3727) as a duty. It was the practice (approved) of Allah amongst those of old that have passed away,(3728) And the command of Allah is a decree determined.(3729)* | |||||
| 23 | Al-Jathiyah Verse 17 (45:17:21) | ف۪يمَا | فيما | fîmâ | about what | فِي |
| Yusuf Ali (English) | And We granted them Clear Signs in affairs (of Religion): it was only(4754) after knowledge had been granted to them that they fell into schisms, through insolent envy(4755) among themselves. Verily thy Lord will judge between them on the Day of Judgment as to those matters in which they set up differences.* | |||||
| 24 | Al-Ahqaf Verse 26 (46:26:3) | ف۪يمَٓا | فيما | fîmâ | in what | فِي |
| Yusuf Ali (English) | And We had firmly established them in a (prosperity and) power which We have not given to you (ye Quraish!) and We had endowed them with (faculties of)(4804) hearing, seeing, heart and intellect: but of no profit to them were their (faculties of) hearing, sight, and heart and intellect, when they went on rejecting the Signs(4805) of Allah. and they were (completely) encircled(4806) by that which they used to mock at!* | |||||