| Order | Occurrence | Arabic | Without diacritics | Pronunciation | Meaning | Root |
|---|---|---|---|---|---|---|
| 1 | Al-Baqarah Verse 20 (2:20:23) | كُلِّ | كل | kulli | every | ك ل ل |
| Yusuf Ali (English) | The lightning all but snatches away their sight; every time the light (Helps) them, they walk therein, and when the darkness grows on them, they stand still. And if Allah willed, He could take away their faculty of hearing and seeing; for Allah hath power over all things. | |||||
| 2 | Al-Baqarah Verse 25 (2:25:13) | كُلَّمَا | كلما | kullemâ | Every time | ك ل ل |
| Yusuf Ali (English) | But give glad tidings to those who believe and work righteousness, that their portion is Gardens, beneath which rivers flow. Every time they are fed with fruits therefrom, they say: "Why, this is what we were fed with before," for they are given things in similitude; and they have therein companions pure (and holy)(44); and they abide therein (forever).* | |||||
| 3 | Al-Baqarah Verse 29 (2:29:17) | بِكُلِّ | بكل | bikulli | of every | ك ل ل |
| Yusuf Ali (English) | It is He Who hath created for you all things that are on earth; Moreover His design comprehended the heavens, for He gave order and perfection to the seven firmaments; and of all things He hath perfect knowledge. | |||||
| 4 | Al-Baqarah Verse 96 (2:96:10) | اَحَدُهُمْ | احدهم | ehaduhum | (each) one of them | أ ح د |
| Yusuf Ali (English) | Thou wilt indeed find them, of all people, most greedy of life,-even more than the idolaters: Each one of them wishes He could be given a life of a thousand years: But the grant of such life will not save him from (due) punishment. For Allah sees well all that they do. | |||||
| 5 | Al-Baqarah Verse 106 (2:106:17) | كُلِّ | كل | kulli | every | ك ل ل |
| Yusuf Ali (English) | None of Our revelations(107) do We abrogate or cause to be forgotten, but We substitute something better or similar: Knowest thou not that Allah Hath power over all things?* | |||||
| 6 | Al-Baqarah Verse 109 (2:109:31) | كُلِّ | كل | kulli | every | ك ل ل |
| Yusuf Ali (English) | Quite a number of the People of the Book wish they could Turn you (people) back to infidelity after ye have believed, from selfish envy, after the Truth hath become Manifest unto them: But forgive and overlook(110), Till Allah accomplish His purpose; for Allah Hath power over all things(112).* | |||||
| 7 | Al-Baqarah Verse 115 (2:115:12) | عَل۪يمٌ | عليم | ‘alîm(un) | All-Knowing | ع ل م |
| Yusuf Ali (English) | To Allah belong the east and the West: Whithersoever ye turn, there is Allah's countenance(118). For Allah is all-Embracing, all- Knowing.* | |||||
| 8 | Al-Baqarah Verse 145 (2:145:6) | بِكُلِّ | بكل | bi-kulli | with all | ك ل ل |
| Yusuf Ali (English) | Even if thou wert to bring to the people of the Book all the Signs (together), they would not follow Thy Qiblah; nor art thou going to follow their Qiblah; nor indeed will they follow(150) each other´s Qiblah. If thou after the knowledge hath reached thee, Wert to follow their (vain) desires,-then wert thou Indeed (clearly) in the wrong.* | |||||
| 9 | Al-Baqarah Verse 148 (2:148:1) | وَلِكُلٍّ | ولكل | ve li-kullin | And for everyone | ك ل ل |
| Yusuf Ali (English) | To each is a goal to which Allah(153) turns him; then strive together (as in a race) Towards all that is good. Wheresoever ye are, Allah will bring you Together. For Allah Hath power over all things.* | |||||
| 10 | Al-Baqarah Verse 148 (2:148:17) | كُلِّ | كل | kulli | every | ك ل ل |
| Yusuf Ali (English) | To each is a goal to which Allah(153) turns him; then strive together (as in a race) Towards all that is good. Wheresoever ye are, Allah will bring you Together. For Allah Hath power over all things.* | |||||
| 11 | Al-Baqarah Verse 164 (2:164:32) | كُلِّ | كل | kulli | every | ك ل ل |
| Yusuf Ali (English) | Behold! in the creation of the heavens and the earth; in the alternation of the night and the day; in the sailing of the ships through the ocean for the profit of mankind; in the rain which Allah Sends down from the skies, and the life which He gives therewith to an earth that is dead; in the beasts of all kinds that He scatters through the earth; in the change of the winds, and the clouds which they Trail like their slaves between the sky and the earth;- (Here) indeed are Signs for a people that are wise. | |||||
| 12 | Al-Baqarah Verse 182 (2:182:1) | فَمَنْ | فمن | femen | But whoever | مَنْ |
| Yusuf Ali (English) | But if anyone fears partiality or wrongdoing(187) on the part of the testator, and makes peace between (The parties concerned), there is no wrong in him: For Allah is Oft-forgiving, Most Merciful.* | |||||
| 13 | Al-Baqarah Verse 231 (2:231:43) | بِكُلِّ | بكل | bi-kulli | of every | ك ل ل |
| Yusuf Ali (English) | When ye divorce(261) women, and they are about to fulfil the term of their (´Iddat), either retain them back or let them go; but do not retain them to injure them, (or) to take undue advantage;(262) if any one does that; He wrongs his own soul. Do not treat Allah's Signs as a jest,(263) but solemnly rehearse(264) Allah.s favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction. And fear Allah, and know that Allah is well-acquainted with all things.* | |||||
| 14 | Al-Baqarah Verse 233 (2:233:62) | بِمَا | بما | bimâ | of what | مَا |
| Yusuf Ali (English) | The mothers shall give suck(266) to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing(266-A) on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way, If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.* | |||||
| 15 | Al-Baqarah Verse 247 (2:247:43) | عَل۪يمٌ | عليم | ‘alîm(un) | All-Knowing | ع ل م |
| Yusuf Ali (English) | Their Prophet said to them: "(Allah) hath appointed Talut(280) as king over you." They said: "How can he exercise authority over us when we are better fitted than he to exercise authority, and he is not even gifted, with wealth in abundance?" He said: "(Allah) hath Chosen him above you, and hath gifted him abundantly with knowledge and bodily prowess: Allah Granteth His authority to whom He pleaseth. Allah careth for all, and He knoweth all things."* | |||||
| 16 | Al-Baqarah Verse 259 (2:259:65) | كُلِّ | كل | kulli | every | ك ل ل |
| Yusuf Ali (English) | Or (take) the similitude of one who passed by a hamlet, all in ruins(304) to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh(305)." When this was shown clearly to him, he said: "I know that Allah hath power over all things."* | |||||
| 17 | Al-Baqarah Verse 260 (2:260:27) | كُلِّ | كل | kulli | each | ك ل ل |
| Yusuf Ali (English) | Behold! Abraham said: "My Lord! Show me how Thou givest life to the dead(306)." He said: "Dost thou not then believe?" He said: "Yea! but to satisfy My own understanding(307)." He said: "Take four birds; Tame them to turn to thee; put a portion(308) of them on every hill and call to them: They will come to thee (Flying) with speed. Then know that Allah is Exalted in Power, Wise."* | |||||
| 18 | Al-Baqarah Verse 261 (2:261:14) | كُلِّ | كل | kulli | each | ك ل ل |
| Yusuf Ali (English) | The parable of those who spend their substance in the way of Allah is that of a grain of corn: it groweth seven ears, and each ear Hath a hundred grains. Allah giveth manifold increase to whom He pleaseth: And Allah careth for all and He knoweth all things. | |||||
| 19 | Al-Baqarah Verse 266 (2:266:17) | كُلِّ | كل | kulli | all (kinds) | ك ل ل |
| Yusuf Ali (English) | Does any of you wish that he should have a garden(312) with date-palms and vines and streams flowing underneath, and all kinds of fruit, while he is stricken with old age, and his children are not strong (enough(313) to look after themselves)- that it should be caught in a whirlwind, with fire therein, and be burnt up? Thus doth Allah make clear to you (His) Signs; that ye may consider.* | |||||
| 20 | Al-Baqarah Verse 272 (2:272:11) | مِنْ | من | min | of | مِنْ |
| Yusuf Ali (English) | It is not required of thee (O Messenger., to set them on the right path(320), but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls, and ye shall only do so seeking the "Face(321)" of Allah. Whatever good ye give, shall be rendered back to you, and ye shall not Be dealt with unjustly.* | |||||
| 21 | Al-Baqarah Verse 281 (2:281:9) | كُلُّ | كل | kullu | every | ك ل ل |
| Yusuf Ali (English) | And fear the Day when ye shall be brought back to Allah. Then shall every soul be paid what it earned, and none shall be dealt with unjustly. | |||||
| 22 | Al-Baqarah Verse 282 (2:282:127) | بِكُلِّ | بكل | bi-kulli | of every | ك ل ل |
| Yusuf Ali (English) | O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing(329) Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah(330) Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate(331), Let his guardian dictate faithfully, and get two witnesses, out of your own men(332), and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction hich ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Allah that teaches you. And Allah is well acquainted with all things(333). If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose)(334). And if one of you deposits a thing on trust with another(335), let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted(336) with sin. And Allah knoweth all that ye do.* | |||||
| 23 | Al-Baqarah Verse 284 (2:284:26) | كُلِّ | كل | kulli | every | ك ل ل |
| Yusuf Ali (English) | To Allah belongeth all that is in the heavens and on earth. Whether ye show what is in your minds or conceal it, Allah Calleth you to account for it. He forgiveth whom He pleaseth, and punisheth whom He pleaseth, for Allah hath power over all things. | |||||
| 24 | Al-Baqarah Verse 286 (2:286:7) | لَهَا | لها | lehâ | (for, to) it | لَهَا |
| Yusuf Ali (English) | On no soul doth Allah Place a burden greater than it can bear(340). It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us(341); Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."* | |||||
| 25 | Ali 'Imran Verse 17 (3:17:6) | بِالْاَسْحَارِ | بالاسحار | bil-eshâr(i) | [in the] before dawn | س ح ر |
| Yusuf Ali (English) | Those who show patience, Firmness and selfcontrol( 356); who are true (in word and deed); who worship devoutly; who spend (in the way of Allah.; and who pray for forgiveness in the early hours of the morning(357).* | |||||
| 26 | Ali 'Imran Verse 25 (3:25:9) | كُلُّ | كل | kullu | every | ك ل ل |
| Yusuf Ali (English) | But how (will they fare) when we gather them together against a day about which there is no doubt, and each soul will be paid out just what it has earned, without (favour or) injustice? | |||||
| 27 | Ali 'Imran Verse 26 (3:26:23) | كُلِّ | كل | kulli | every | ك ل ل |
| Yusuf Ali (English) | Say: "O Allah. Lord of Power (And Rule), Thou givest power to whom Thou pleasest, and Thou strippest off power from whom Thou pleasest: Thou enduest with honour whom Thou pleasest, and Thou bringest low whom Thou pleasest: In Thy hand is all good(369). Verily, over all things Thou hast power.* | |||||
| 28 | Ali 'Imran Verse 29 (3:29:20) | كُلِّ | كل | kulli | every | ك ل ل |
| Yusuf Ali (English) | Say: "Whether ye hide what is in your hearts or reveal it, Allah knows it all: He knows what is in the heavens, and what is on earth. And Allah has power over all things. | |||||
| 29 | Ali 'Imran Verse 30 (3:30:3) | كُلُّ | كل | kullu | every | ك ل ل |
| Yusuf Ali (English) | "On the Day when every soul will be confronted with all the good it has done, and all the evil it has done, it will wish there were a great distance between it and its evil. But Allah cautions you (To remember) Himself. And Allah is full of kindness to those that serve Him." | |||||
| 30 | Ali 'Imran Verse 37 (3:37:10) | كُلَّمَا | كلما | kullemâ | Whenever | ك ل ل |
| Yusuf Ali (English) | Right graciously did her Lord accept her: He made her grow in purity and beauty: To the care of Zakariya was she assigned. Every time that he entered (Her) chamber to see her, He found her supplied with sustenance. He said: "O Mary! Whence (comes) this to you?" She said: "From Allah. for Allah Provides sustenance to whom He pleases without measure(379)."* | |||||
| 31 | Ali 'Imran Verse 73 (3:73:32) | عَل۪يمٌۚ | عليم | ‘alîm(un) | All-Knowing | ع ل م |
| Yusuf Ali (English) | "And believe no one unless he follows your religion." Say: "True guidance is the Guidance of Allah. (Fear ye) Lest a revelation(407) be sent to someone (else) Like unto that which was sent unto you? or that those (Receiving such revelation) should engage you in argument before your Lord(408)?" Say: "All bounties are in the hand of Allah. He granteth them to whom He pleaseth: And Allah careth for all, and He knoweth all things."* | |||||
| 32 | Ali 'Imran Verse 92 (3:92:10) | مِنْ | من | min | of | مِنْ |
| Yusuf Ali (English) | By no means shall ye attain righteousness unless ye give (freely) of that(419) which ye love; and whatever ye give, of a truth Allah knoweth it well.* | |||||
| 33 | Ali 'Imran Verse 97 (3:97:15) | مَنِ | من | meni | (for one) who | مَنْ |
| Yusuf Ali (English) | In it are Signs Manifest; (for example), the Station of Abraham(424); whoever enters it attains security(425); Pilgrimage thereto is a duty men owe to Allah,- those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures.* | |||||
| 34 | Ali 'Imran Verse 100 (3:100:8) | مِنَ | من | mine | from | مِنْ |
| Yusuf Ali (English) | O ye who believe! If ye listen to a faction among the People of the Book, they would (indeed) render you apostates after ye have believed! | |||||
| 35 | Ali 'Imran Verse 161 (3:161:15) | كُلُّ | كل | kullu | every | ك ل ل |
| Yusuf Ali (English) | No prophet could (ever)(472) be false to his trust. If any person is so false, He shall, on the Day of Judgment, restore what he misappropriated; then shall every soul receive its due,- whatever it earned,- and none shall be dealt with unjustly.* | |||||
| 36 | Ali 'Imran Verse 165 (3:165:18) | كُلِّ | كل | kulli | every | ك ل ل |
| Yusuf Ali (English) | What! When a single disaster smites you, although ye smote (your enemies) with one twice as great, do ye say?- "Whence is this?" Say (to them): "It is from yourselves: For Allah hath power over all things."(474)* | |||||
| 37 | Ali 'Imran Verse 185 (3:185:1) | كُلُّ | كل | kullu | Every | ك ل ل |
| Yusuf Ali (English) | Every soul shall have a taste of death:(491) And only on the Day of Judgment shall you be paid your full recompense. Only he who is saved far from the Fire and admitted to the Garden will have attained the object (of Life): For the life of this world is but goods and chattels of deception.(492)* | |||||
| 38 | An-Nisa Verse 11 (4:11:24) | لِكُلِّ | لكل | li-kulli | for each | ك ل ل |
| Yusuf Ali (English) | Allah (thus) directs you as regards your Children´s(516) (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more,(517) their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases (´s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained(518) by Allah. and Allah is All-knowing, All-wise.* | |||||
| 39 | An-Nisa Verse 12 (4:12:61) | فَلِكُلِّ | فلكل | fe-likulli | then for each | ك ل ل |
| Yusuf Ali (English) | In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth,(519) if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants,(520) but has left a brother(521) or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss(522) is caused (to any one). Thus is it ordained by Allah. and Allah is All-knowing, Most Forbearing.* | |||||
| 40 | An-Nisa Verse 32 (4:32:25) | بِكُلِّ | بكل | bi-kulli | of every | ك ل ل |
| Yusuf Ali (English) | And in no wise covet(542) those things in which Allah Hath bestowed His gifts More freely on some of you than on others: To men is allotted what they earn, and to women what they earn: But ask Allah of His bounty. For Allah hath full knowledge of all things.* | |||||
| 41 | An-Nisa Verse 33 (4:33:1) | وَلِكُلٍّ | ولكل | ve li-kullin | And for all | ك ل ل |
| Yusuf Ali (English) | To (benefit) every one, We have appointed shares and heirs(543) to property left by parents and relatives. To those, also, to whom your right hand was pledged,(544) give their due portion. For truly Allah is witness to all things.* | |||||
| 42 | An-Nisa Verse 33 (4:33:17) | كُلِّ | كل | kulli | every | ك ل ل |
| Yusuf Ali (English) | To (benefit) every one, We have appointed shares and heirs(543) to property left by parents and relatives. To those, also, to whom your right hand was pledged,(544) give their due portion. For truly Allah is witness to all things.* | |||||
| 43 | An-Nisa Verse 35 (4:35:21) | عَل۪يمًا | عليما | ‘alîmen | All-Knower | ع ل م |
| Yusuf Ali (English) | If ye fear a breach between them twain, appoint (two) arbiters, one from his family, and the other from hers;(549) if they wish for peace, Allah will cause their reconciliation: For Allah hath full knowledge, and is acquainted with all things.* | |||||
| 44 | An-Nisa Verse 41 (4:41:5) | كُلِّ | كل | kulli | every | ك ل ل |
| Yusuf Ali (English) | How then if We brought from each people a witness, and We brought thee as a witness against these people!(560)* | |||||
| 45 | An-Nisa Verse 56 (4:56:8) | كُلَّمَا | كلما | kullemâ | Every time | ك ل ل |
| Yusuf Ali (English) | Those who reject our Signs, We shall soon cast into the Fire: as often as their skins are roasted through, We shall change them for fresh skins, that they may taste the penalty: for Allah is Exalted in Power, Wise. | |||||
| 46 | An-Nisa Verse 59 (4:59:15) | شَيْءٍ | شيء | şey-in | anything | ش ي أ |
| Yusuf Ali (English) | O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you.(580) If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination.* | |||||
| 47 | An-Nisa Verse 79 (4:79:3) | مِنْ | من | min | of | مِنْ |
| Yusuf Ali (English) | Whatever good, (O man!) happens to thee, is from Allah. but whatever evil happens to thee, is from thy (own) soul. and We have sent thee as a Messenger(598) to (instruct) mankind. And enough is Allah for a witness.* | |||||
| 48 | An-Nisa Verse 79 (4:79:9) | مِنْ | من | min | of | مِنْ |
| Yusuf Ali (English) | Whatever good, (O man!) happens to thee, is from Allah. but whatever evil happens to thee, is from thy (own) soul. and We have sent thee as a Messenger(598) to (instruct) mankind. And enough is Allah for a witness.* | |||||
| 49 | An-Nisa Verse 85 (4:85:20) | كُلِّ | كل | kulli | every | ك ل ل |
| Yusuf Ali (English) | Whoever recommends and helps a good cause becomes a partner therein: And whoever recommends and helps an evil cause, shares in its burden: And Allah hath power(604) over all things.* | |||||
| 50 | An-Nisa Verse 86 (4:86:13) | كُلِّ | كل | kulli | every | ك ل ل |
| Yusuf Ali (English) | When a (courteous) greeting is offered you, meet it with a greeting still more courteous, or (at least) of equal courtesy. Allah takes careful account(605) of all things.* | |||||