| Order | Occurrence | Arabic | Without diacritics | Pronunciation | Meaning | Root |
|---|---|---|---|---|---|---|
| 1 | Al-Baqarah Verse 2 (2:2:5) | ف۪يهِۚۛ | فيه | fîhi | in it | فِي |
| Yusuf Ali (English) | This is the Book; in it is guidance sure, without doubt, to those who fear(26) Allah.* | |||||
| 2 | Al-Baqarah Verse 17 (2:17:3) | الَّذِي | الذي | lleżi | (of) the one who | ٱلَّذِى |
| Yusuf Ali (English) | Their similitude is that of a man(38) who kindled a fire; when it lighted all around him, Allah took away their light and left them in utter darkness. So they could not see.* | |||||
| 3 | Al-Baqarah Verse 26 (2:26:9) | بَعُوضَةً | بعوضة | be’ûdaten | (of) a mosquito | ب ع ض |
| Yusuf Ali (English) | Allah disdains not to use the similitude of things, lowest(45) as well as highest. Those who believe know that it is truth from their Lord; but those who reject Faith say: "What means Allah by this similitude?" By it He causes many to stray, and many He leads into the right path; but He causes not to stray, except those who forsake (the path),-* | |||||
| 4 | Al-Baqarah Verse 78 (2:78:6) | اِلَّٓا | الا | illâ | except | إِلَّا |
| Yusuf Ali (English) | And there are among them(84) illiterates, who know not the Book, but (see therein their own) desires, and they do nothing but conjecture.* | |||||
| 5 | Al-Baqarah Verse 80 (2:80:5) | اِلَّٓا | الا | illâ | except | إِلَّا |
| Yusuf Ali (English) | And they say: "The Fire(85) shall not touch us but for a few numbered days:" Say: "Have ye taken a promise from Allah, for He never breaks His promise? or is it that ye say of Allah what ye do not know?"* | |||||
| 6 | Al-Baqarah Verse 81 (2:81:6) | بِه۪ | به | bihi | in, with, about (it, Him, of) | بِه۪ |
| Yusuf Ali (English) | Nay, those who seek gain(86) in evil, and are girt round by their sins,- they are companions of the Fire: Therein shall they abide (For ever).* | |||||
| 7 | Al-Baqarah Verse 85 (2:85:43) | اَشَدِّ | اشد | eşeddi | (the) most severe | ش د د |
| Yusuf Ali (English) | After this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (Their enemies) against them, in guilt and rancour; and if they come to you as captives, ye ransom(89) them, though it was not lawful for you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? but what is the reward for those among you who behave like this but disgrace in this life?- and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do.* | |||||
| 8 | Al-Baqarah Verse 102 (2:102:42) | وَزَوْجِه۪ۜ | وزوجه | ve zevcih(i) | and his spouse | ز و ج |
| Yusuf Ali (English) | They followed what the evil ones(103) gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut(104). But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them(105) the means to sow discord between man and wife. But they could not thus harm anyone except by Allah.s permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew!* | |||||
| 9 | Al-Baqarah Verse 106 (2:106:8) | بِخَيْرٍ | بخير | bi-ḣayrin | better | خ ي ر |
| Yusuf Ali (English) | None of Our revelations(107) do We abrogate or cause to be forgotten, but We substitute something better or similar: Knowest thou not that Allah Hath power over all things?* | |||||
| 10 | Al-Baqarah Verse 106 (2:106:13) | تَعْلَمْ | تعلم | ta’lem | you know | ع ل م |
| Yusuf Ali (English) | None of Our revelations(107) do We abrogate or cause to be forgotten, but We substitute something better or similar: Knowest thou not that Allah Hath power over all things?* | |||||
| 11 | Al-Baqarah Verse 107 (2:107:2) | تَعْلَمْ | تعلم | ta’lem | you know | ع ل م |
| Yusuf Ali (English) | Knowest thou not that to Allah belongeth the dominion of the heavens and the earth? And besides Him ye have neither patron nor helper. | |||||
| 12 | Al-Baqarah Verse 112 (2:112:7) | مُحْسِنٌ | محسن | muhsinun | (is) a good-doer | ح س ن |
| Yusuf Ali (English) | Nay,-whoever submits His whole self(114) to Allah and is a doer of good,- He will get his reward with his Lord; on such shall be no fear, nor shall they grieve(115).* | |||||
| 13 | Al-Baqarah Verse 114 (2:114:20) | اِلَّا | الا | illâ | except | إِلَّا |
| Yusuf Ali (English) | And who is more unjust than he who forbids(117) that in places for the worship of Allah, Allah.s name should be celebrated?-whose zeal is (in fact) to ruin them? It was not fitting that such should themselves enter them except in fear. For them there is nothing but disgrace in this world, and in the world to come, an exceeding torment.* | |||||
| 14 | Al-Baqarah Verse 133 (2:133:18) | وَاِلٰهَ | واله | ve ilâhe | and (the) God | أ ل ه |
| Yusuf Ali (English) | Were ye witnesses(131) when death appeared before Jacob? Behold, he said to his sons: "What will ye worship after me?" They said: "We shall worship Thy Allah and the Allah of thy fathers(132), of Abraham, Isma´il and Isaac,- the one (True) Allah. To Him we bow (in Islam)."* | |||||
| 15 | Al-Baqarah Verse 158 (2:158:14) | عَلَيْهِ | عليه | ‘aleyhi | on him | عَلَىٰ |
| Yusuf Ali (English) | Behold! Safa and Marwa are among the Symbols(160) of Allah. So if those who visit the House(161) in the Season or at other times, should compass them round, it is no sin in them. And if any one obeyeth his own impulse to good(162),- be sure that Allah is He Who recogniseth and knoweth.* | |||||
| 16 | Al-Baqarah Verse 164 (2:164:3) | خَلْقِ | خلق | ḣalki | (the) creation | خ ل ق |
| Yusuf Ali (English) | Behold! in the creation of the heavens and the earth; in the alternation of the night and the day; in the sailing of the ships through the ocean for the profit of mankind; in the rain which Allah Sends down from the skies, and the life which He gives therewith to an earth that is dead; in the beasts of all kinds that He scatters through the earth; in the change of the winds, and the clouds which they Trail like their slaves between the sky and the earth;- (Here) indeed are Signs for a people that are wise. | |||||
| 17 | Al-Baqarah Verse 177 (2:177:11) | مَنْ | من | men | (is he) who | مَنْ |
| Yusuf Ali (English) | It is not righteousness that ye turn your faces Towards east or West; but it is righteousness(177)- to believe in Allah(178) and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance(179), out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer(180), and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient(181), in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah.fearing.* | |||||
| 18 | Al-Baqarah Verse 184 (2:184:10) | فَعِدَّةٌ | فعدة | fe-’iddetun | then a prescribed number | ع د د |
| Yusuf Ali (English) | (Fasting) for a fixed(189) number of days; but if any of you is ill, or on a journey(190), the prescribed number (Should be made up) from days later. For those who can do it(191) (With hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will,- it is better for him. And it is better for you that ye fast, if ye only knew.* | |||||
| 19 | Al-Baqarah Verse 185 (2:185:24) | فَعِدَّةٌ | فعدة | fe-’iddetun | then prescribed number (should be made up) | ع د د |
| Yusuf Ali (English) | Ramadhan is the (month) in which was sent down the Qur´an, as a guide to mankind, also clear (Signs) for guidance and judgment(192) (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him(193) in that He has guided you; and perchance ye shall be grateful.* | |||||
| 20 | Al-Baqarah Verse 187 (2:187:12) | لِبَاسٌ | لباس | libâsun | (are) garments | ل ب س |
| Yusuf Ali (English) | Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments(195). Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you(196), and eat and drink, until the white thread of dawn appear to you distinct from its black thread(197); then complete your fast Till the night appears(198); but do not associate with your wives while ye are in retreat(199) in the mosques. Those are(200) Limits (set by) Allah. Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint.* | |||||
| 21 | Al-Baqarah Verse 189 (2:189:18) | مَنِ | من | meni | (is one) who | مَنْ |
| Yusuf Ali (English) | They ask thee concerning the New Moons(202). Say: They are but signs to mark fixed periods of time in (the affairs of) men, and for Pilgrimage. It is no virtue if ye enter your houses from the back: It is virtue if ye fear Allah. Enter houses through the proper doors(203): And fear Allah. That ye may prosper.* | |||||
| 22 | Al-Baqarah Verse 197 (2:197:5) | فَرَضَ | فرض | ferada | undertakes | ف ر ض |
| Yusuf Ali (English) | For Hajj are the months well-known(217). If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Hajj. And whatever good ye do, (be sure) Allah knoweth it. And take a provision(218) (With you) for the journey, but the best of provisions is right conduct. So fear Me, o ye that are wise.* | |||||
| 23 | Al-Baqarah Verse 206 (2:206:6) | اَخَذَتْهُ | اخذته | eḣażethu | takes him | أ خ ذ |
| Yusuf Ali (English) | When it is said to him, "Fear Allah., He is led by arrogance to (more) crime. Enough for him is Hell;-An evil bed indeed (To lie on)(228)!* | |||||
| 24 | Al-Baqarah Verse 207 (2:207:5) | نَفْسَهُ | نفسه | nefsehu | his own self | ن ف س |
| Yusuf Ali (English) | And there is the type of man who gives his life to earn the pleasure of Allah. And Allah is full of kindness to (His) devotees(229).* | |||||
| 25 | Al-Baqarah Verse 210 (2:210:13) | الْاَمْرُۜ | الامر | l-emr(u) | the matter | أ م ر |
| Yusuf Ali (English) | Will they wait until Allah comes to them in canopies of clouds, with angels (in His train) and the question is (thus) settled? but to Allah do all questions go back (for decision)(231).* | |||||
| 26 | Al-Baqarah Verse 213 (2:213:23) | اِلَّا | الا | illâ | except | إِلَّا |
| Yusuf Ali (English) | Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight. | |||||
| 27 | Al-Baqarah Verse 213 (2:213:39) | ف۪يهِ | فيه | fîhi | [in it] | فِي |
| Yusuf Ali (English) | Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight. | |||||
| 28 | Al-Baqarah Verse 219 (2:219:6) | ف۪يهِمَٓا | فيهما | fîhimâ | In both of them | فِي |
| Yusuf Ali (English) | They ask thee concerning wine(240) and gambling(241). Say: "In them is great sin, and some profit, for men; but the sin is greater than the profit." They ask thee how much they are to spend; Say: "What is beyond(242) your needs." Thus doth Allah Make clear to you His Signs: In order that ye may consider-* | |||||
| 29 | Al-Baqarah Verse 229 (2:229:31) | عَلَيْهِمَا | عليهما | ‘aleyhimâ | on both of them | عَلَىٰ |
| Yusuf Ali (English) | A divorce is only(256) permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness.(257) It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah.(258) If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah. so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).(259)* | |||||
| 30 | Al-Baqarah Verse 233 (2:233:13) | لَهُ | له | lehu | for (him, it) | لَهُ |
| Yusuf Ali (English) | The mothers shall give suck(266) to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing(266-A) on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way, If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.* | |||||
| 31 | Al-Baqarah Verse 235 (2:235:22) | اِلَّٓا | الا | illâ | except | إِلَّا |
| Yusuf Ali (English) | There is no blame on you if ye make an offer of betrothal or hold it in your hearts.(268) Allah knows that ye cherish them in your hearts: But do not make a secret contract with them except that you speak to them in terms honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-Forgiving, Most Forbearing.* | |||||
| 32 | Al-Baqarah Verse 237 (2:237:11) | فَنِصْفُ | فنصف | fenisfu | then (give) half | ن ص ف |
| Yusuf Ali (English) | And if ye divorce them before consummation, but after the fixation of a dower for them, then the half of the dower (Is due to them), unless they remit it or (the man´s half) is remitted(269) by him in whose hands is the marriage tie;(270) and the remission (of the man´s half) is the nearest to righteousness. And do not forget Liberality between yourselves. For Allah sees well all that ye do.* | |||||
| 33 | Al-Baqarah Verse 247 (2:247:34) | الْعِلْمِ | العلم | l’ilmi | [the] knowledge | ع ل م |
| Yusuf Ali (English) | Their Prophet said to them: "(Allah) hath appointed Talut(280) as king over you." They said: "How can he exercise authority over us when we are better fitted than he to exercise authority, and he is not even gifted, with wealth in abundance?" He said: "(Allah) hath Chosen him above you, and hath gifted him abundantly with knowledge and bodily prowess: Allah Granteth His authority to whom He pleaseth. Allah careth for all, and He knoweth all things."* | |||||
| 34 | Al-Baqarah Verse 249 (2:249:20) | اِلَّا | الا | illâ | except | إِلَّا |
| Yusuf Ali (English) | When Talut set forth with the armies, he said(284): "(Allah) will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river,- He and the faithful ones with him,they said: "This day(285) We cannot cope with Goliath and his forces." but those who were convinced that they must meet Allah, said: "How oft, by Allah.s will, Hath a small force vanquished a big one? Allah is with those who steadfastly persevere."* | |||||
| 35 | Al-Baqarah Verse 254 (2:254:14) | بَيْعٌ | بيع | bey’un | bargaining | ب ي ع |
| Yusuf Ali (English) | O ye who believe! Spend out of (the bounties)(294) We have provided for you, before the Day comes when no bargaining (Will avail), nor friendship nor intercession(295). Those who reject Faith they are the wrong-doers.* | |||||
| 36 | Al-Baqarah Verse 255 (2:255:24) | عِنْدَهُٓ | عنده | ‘indehu | with Him | ع ن د |
| Yusuf Ali (English) | Allah. There is no god but He,-the Living, the Selfsubsisting, Eternal(296). No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them(297). Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend(298) over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them(299) for He is the Most High, the Supreme (in glory).* | |||||
| 37 | Al-Baqarah Verse 255 (2:255:25) | اِلَّا | الا | illâ | except | إِلَّا |
| Yusuf Ali (English) | Allah. There is no god but He,-the Living, the Selfsubsisting, Eternal(296). No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them(297). Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend(298) over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them(299) for He is the Most High, the Supreme (in glory).* | |||||
| 38 | Al-Baqarah Verse 255 (2:255:38) | اِلَّا | الا | illâ | except | إِلَّا |
| Yusuf Ali (English) | Allah. There is no god but He,-the Living, the Selfsubsisting, Eternal(296). No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them(297). Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend(298) over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them(299) for He is the Most High, the Supreme (in glory).* | |||||
| 39 | Al-Baqarah Verse 258 (2:258:10) | اٰتٰيهُ | اتيه | âtâhu | gave him | أ ت ي |
| Yusuf Ali (English) | Hast thou not Turned thy vision to one who disputed with Abraham(302) About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust(303).* | |||||
| 40 | Al-Baqarah Verse 259 (2:259:17) | فَاَمَاتَهُ | فاماته | fe-emâtehu | Then he was made to die | م و ت |
| Yusuf Ali (English) | Or (take) the similitude of one who passed by a hamlet, all in ruins(304) to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh(305)." When this was shown clearly to him, he said: "I know that Allah hath power over all things."* | |||||
| 41 | Al-Baqarah Verse 265 (2:265:23) | فَطَلٌّۜ | فطل | fetal(lun) | then a drizzle | ط ل ل |
| Yusuf Ali (English) | And the likeness of those who spend their substance, seeking to please Allah and to strengthen their souls, is as a garden, high and fertile: heavy rain(311) falls on it but makes it yield a double increase of harvest, and if it receives not Heavy rain, light moisture sufficeth it. Allah seeth well whatever ye do.* | |||||
| 42 | Al-Baqarah Verse 266 (2:266:5) | لَهُ | له | lehu | for (him, it) | لَهُ |
| Yusuf Ali (English) | Does any of you wish that he should have a garden(312) with date-palms and vines and streams flowing underneath, and all kinds of fruit, while he is stricken with old age, and his children are not strong (enough(313) to look after themselves)- that it should be caught in a whirlwind, with fire therein, and be burnt up? Thus doth Allah make clear to you (His) Signs; that ye may consider.* | |||||
| 43 | Al-Baqarah Verse 266 (2:266:19) | وَاَصَابَهُ | واصابه | ve esâbehu | and strikes him | ص و ب |
| Yusuf Ali (English) | Does any of you wish that he should have a garden(312) with date-palms and vines and streams flowing underneath, and all kinds of fruit, while he is stricken with old age, and his children are not strong (enough(313) to look after themselves)- that it should be caught in a whirlwind, with fire therein, and be burnt up? Thus doth Allah make clear to you (His) Signs; that ye may consider.* | |||||
| 44 | Al-Baqarah Verse 272 (2:272:16) | اِلَّا | الا | illâ | except | إِلَّا |
| Yusuf Ali (English) | It is not required of thee (O Messenger., to set them on the right path(320), but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls, and ye shall only do so seeking the "Face(321)" of Allah. Whatever good ye give, shall be rendered back to you, and ye shall not Be dealt with unjustly.* | |||||
| 45 | Al-Baqarah Verse 275 (2:275:32) | فَلَهُ | فله | fe-lehu | (so, then) for (him, it) | لَهُ |
| Yusuf Ali (English) | Those who devour usury(324) will not stand except as stand one whom the Evil one by his touch Hath driven to madness(325). That is because they say: "Trade is like usury(326)," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).* | |||||
| 46 | Al-Baqarah Verse 282 (2:282:22) | عَلَّمَهُ | علمه | ‘allemehu | (has) taught him | ع ل م |
| Yusuf Ali (English) | O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing(329) Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah(330) Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate(331), Let his guardian dictate faithfully, and get two witnesses, out of your own men(332), and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction hich ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Allah that teaches you. And Allah is well acquainted with all things(333). If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose)(334). And if one of you deposits a thing on trust with another(335), let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted(336) with sin. And Allah knoweth all that ye do.* | |||||
| 47 | Al-Baqarah Verse 283 (2:283:16) | اؤْتُمِنَ | اؤتمن | /tumine | is entrusted | أ م ن |
| Yusuf Ali (English) | If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose)(334). And if one of you deposits a thing on trust with another(335), Let the trustee (Faithfully) discharge His trust, and let him fear his Lord. Conceal not evidence; for whoever conceals it,- His heart is tainted(336) with sin. And Allah Knoweth all that ye do.* | |||||
| 48 | Al-Baqarah Verse 285 (2:285:5) | اِلَيْهِ | اليه | ileyhi | to him | إِلَىٰ |
| Yusuf Ali (English) | The Messenger believeth in what hath been revealed to him from his Lord, as do the men of faith. Each one (of them) believeth in Allah, His angels, His books, and His Messengers(337). "We make no distinction (they say) between one and another(338) of His messengers." And they say: "We hear, and we obey: (We seek) Thy forgiveness(339), our Lord, and to Thee is the end of all journeys."* | |||||
| 49 | Ali 'Imran Verse 9 (3:9:8) | ف۪يهِۜ | فيه | fîh(i) | in it | فِي |
| Yusuf Ali (English) | "Our Lord! Thou art He that will gather mankind Together against a day about which there is no doubt; for Allah never fails in His promise(349)."* | |||||
| 50 | Ali 'Imran Verse 15 (3:15:3) | بِخَيْرٍ | بخير | bi-ḣayrin | of better | خ ي ر |
| Yusuf Ali (English) | Say: Shall I give you glad tidings of things Far better than those? For the righteous are Gardens in nearness to their Lord, with rivers flowing beneath; therein is their eternal home; with companions pure (and holy)(355); and the good pleasure of Allah. For in Allah.s sight are (all) His servants,-* | |||||