| Order | Occurrence | Arabic | Without diacritics | Pronunciation | Meaning | Root |
|---|---|---|---|---|---|---|
| 1 | Al-Baqarah Verse 34 (2:34:11) | وَكَانَ | وكان | ve kâne | and became | ك و ن |
| Yusuf Ali (English) | And behold, We said to the angels: "Bow down to Adam" and they bowed down. Not so Iblis(49): he refused and was haughty: He was of those who reject Faith.* | |||||
| 2 | Al-Baqarah Verse 53 (2:53:5) | وَالْفُرْقَانَ | والفرقان | vel-furkâne | and the Criterion | ف ر ق |
| Yusuf Ali (English) | And remember We gave Moses the Scripture and the Criterion (68)(Between right and wrong): There was a chance for you to be guided aright.* | |||||
| 3 | Al-Baqarah Verse 75 (2:75:6) | كَانَ | كان | kâne | (there) has been | ك و ن |
| Yusuf Ali (English) | Can ye (o ye men of Faith) entertain the hope that they will believe in you?- Seeing that a party of them heard the Word of Allah, and perverted it knowingly after they understood it. | |||||
| 4 | Al-Baqarah Verse 94 (2:94:3) | كَانَتْ | كانت | kânet | is | ك و ن |
| Yusuf Ali (English) | Say: "If the last Home, with Allah, be for you specially, and not for anyone else, then seek ye for death, if ye are sincere." | |||||
| 5 | Al-Baqarah Verse 97 (2:97:3) | كَانَ | كان | kâne | is | ك و ن |
| Yusuf Ali (English) | Say: Whoever is an enemy(101) to Gabriel-for he brings down the (revelation) to thy heart by Allah.s will, a confirmation of what went before, and guidance and glad tidings for those who believe,-* | |||||
| 6 | Al-Baqarah Verse 98 (2:98:2) | كَانَ | كان | kâne | is | ك و ن |
| Yusuf Ali (English) | Whoever is an enemy to Allah and His angels and messengers, to Gabriel and Michael,- Lo! Allah is an enemy to those who reject Faith. | |||||
| 7 | Al-Baqarah Verse 111 (2:111:7) | كَانَ | كان | kâne | is | ك و ن |
| Yusuf Ali (English) | And they say: "None shall enter Paradise unless he be a Jew or a Christian." Those are their (vain) desires. Say: "Produce your proof if ye are truthful." | |||||
| 8 | Al-Baqarah Verse 114 (2:114:16) | كَانَ | كان | kâne | it is | ك و ن |
| Yusuf Ali (English) | And who is more unjust than he who forbids(117) that in places for the worship of Allah, Allah.s name should be celebrated?-whose zeal is (in fact) to ruin them? It was not fitting that such should themselves enter them except in fear. For them there is nothing but disgrace in this world, and in the world to come, an exceeding torment.* | |||||
| 9 | Al-Baqarah Verse 135 (2:135:13) | كَانَ | كان | kâne | he was | ك و ن |
| Yusuf Ali (English) | They say: "Become Jews or Christians if ye would be guided (To salvation)." Say thou: "Nay! (I would rather) the Religion of Abraham the True(134), and he joined not gods with Allah."* | |||||
| 10 | Al-Baqarah Verse 143 (2:143:29) | كَانَتْ | كانت | kânet | it was | ك و ن |
| Yusuf Ali (English) | Thus(142), have We made of you an Ummat justly balanced(143), that ye might be witnesses(144) over the nations, and the Messenger a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels(145) (From the Faith). Indeed it was (A change) momentous, except to those guided by Allah. And never would Allah Make your faith of no effect(146). For Allah is to all people Most surely full of kindness, Most Merciful.* | |||||
| 11 | Al-Baqarah Verse 143 (2:143:37) | كَانَ | كان | kâne | will | ك و ن |
| Yusuf Ali (English) | Thus(142), have We made of you an Ummat justly balanced(143), that ye might be witnesses(144) over the nations, and the Messenger a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels(145) (From the Faith). Indeed it was (A change) momentous, except to those guided by Allah. And never would Allah Make your faith of no effect(146). For Allah is to all people Most surely full of kindness, Most Merciful.* | |||||
| 12 | Al-Baqarah Verse 170 (2:170:16) | كَانَ | كان | kâne | [were] | ك و ن |
| Yusuf Ali (English) | When it is said to them: "Follow what Allah hath revealed:" They say: "Nay! we shall follow the ways of our fathers." What! even though their fathers Were void of wisdom and guidance? | |||||
| 13 | Al-Baqarah Verse 184 (2:184:4) | كَانَ | كان | kâne | is | ك و ن |
| Yusuf Ali (English) | (Fasting) for a fixed(189) number of days; but if any of you is ill, or on a journey(190), the prescribed number (Should be made up) from days later. For those who can do it(191) (With hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will,- it is better for him. And it is better for you that ye fast, if ye only knew.* | |||||
| 14 | Al-Baqarah Verse 185 (2:185:19) | كَانَ | كان | kâne | is | ك و ن |
| Yusuf Ali (English) | Ramadhan is the (month) in which was sent down the Qur´an, as a guide to mankind, also clear (Signs) for guidance and judgment(192) (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him(193) in that He has guided you; and perchance ye shall be grateful.* | |||||
| 15 | Al-Baqarah Verse 196 (2:196:19) | كَانَ | كان | kâne | is | ك و ن |
| Yusuf Ali (English) | And complete the Hajj or Umrah(212) in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill(213), or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again)(214), if any one wishes to continue the ´Umrah on to the Hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the Hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts(215) of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment(216).* | |||||
| 16 | Al-Baqarah Verse 213 (2:213:1) | كَانَ | كان | kâne | Was | ك و ن |
| Yusuf Ali (English) | Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight. | |||||
| 17 | Al-Baqarah Verse 232 (2:232:19) | كَانَ | كان | kâne | [is] | ك و ن |
| Yusuf Ali (English) | When ye divorce women, and they fulfil the term of their (´Iddat), do not prevent them(265) from marrying persons of their choice, if they mutually agree on equitable terms. This instruction is for all amongst you, who believe in Allah and the Last Day. That is (the course Making for) most virtue and purity amongst you and Allah knows, and ye know not.* | |||||
| 18 | Al-Baqarah Verse 280 (2:280:2) | كَانَ | كان | kâne | is | ك و ن |
| Yusuf Ali (English) | If the debtor is in a difficulty, grant him time Till it is easy for him to repay. But if ye remit it by way of charity, that is best for you if ye only knew. | |||||
| 19 | Al-Baqarah Verse 282 (2:282:37) | كَانَ | كان | kâne | is | ك و ن |
| Yusuf Ali (English) | O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing(329) Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah(330) Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate(331), Let his guardian dictate faithfully, and get two witnesses, out of your own men(332), and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction hich ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Allah that teaches you. And Allah is well acquainted with all things(333). If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose)(334). And if one of you deposits a thing on trust with another(335), let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted(336) with sin. And Allah knoweth all that ye do.* | |||||
| 20 | Ali 'Imran Verse 13 (3:13:2) | كَانَ | كان | kâne | it was | ك و ن |
| Yusuf Ali (English) | "There has already been for you a Sign in the two armies that met (in combat)(352): One was fighting in the cause of Allah, the other resisting Allah. these saw with their own eyes Twice their number(353). But Allah doth support with His aid whom He pleaseth. In this is a warning for such as have eyes to see."* | |||||
| 21 | Ali 'Imran Verse 67 (3:67:2) | كَانَ | كان | kâne | was | ك و ن |
| Yusuf Ali (English) | Abraham was not a Jew nor yet a Christian; but he was true in Faith, and bowed his will to Allah.s (Which is Islam), and he joined not gods with Allah(404).* | |||||
| 22 | Ali 'Imran Verse 67 (3:67:8) | كَانَ | كان | kâne | he was | ك و ن |
| Yusuf Ali (English) | Abraham was not a Jew nor yet a Christian; but he was true in Faith, and bowed his will to Allah.s (Which is Islam), and he joined not gods with Allah(404).* | |||||
| 23 | Ali 'Imran Verse 67 (3:67:12) | كَانَ | كان | kâne | he was | ك و ن |
| Yusuf Ali (English) | Abraham was not a Jew nor yet a Christian; but he was true in Faith, and bowed his will to Allah.s (Which is Islam), and he joined not gods with Allah(404).* | |||||
| 24 | Ali 'Imran Verse 79 (3:79:2) | كَانَ | كان | kâne | is | ك و ن |
| Yusuf Ali (English) | It is not (possible) that a man, to whom is given the Book, and Wisdom, and the prophetic office, should say to people: "Be ye my worshippers rather than Allah's(414)": on the contrary (He would say) "Be ye worshippers of Him Who is truly the Cherisher of all: For ye have taught the Book and ye have studied it earnestly."* | |||||
| 25 | Ali 'Imran Verse 93 (3:93:3) | كَانَ | كان | kâne | was | ك و ن |
| Yusuf Ali (English) | All food was lawful to the Children of Israel, except what Israel(420) Made unlawful for itself, before the Law (of Moses) was revealed. Say: "Bring ye the Law and study it, if ye be men of truth."* | |||||
| 26 | Ali 'Imran Verse 95 (3:95:9) | كَانَ | كان | kâne | he was | ك و ن |
| Yusuf Ali (English) | Say: "(Allah) speaketh the Truth: follow the religion of Abraham, the sane in faith; he was not of the Pagans(421)."* | |||||
| 27 | Ali 'Imran Verse 97 (3:97:8) | كَانَ | كان | kâne | is | ك و ن |
| Yusuf Ali (English) | In it are Signs Manifest; (for example), the Station of Abraham(424); whoever enters it attains security(425); Pilgrimage thereto is a duty men owe to Allah,- those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures.* | |||||
| 28 | Ali 'Imran Verse 110 (3:110:17) | لَكَانَ | لكان | le-kâne | surely would have been | ك و ن |
| Yusuf Ali (English) | Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah.(434) If only the People of the Book had faith, it were best for them: among them are some who have faith, but most of them are perverted transgressors.* | |||||
| 29 | Ali 'Imran Verse 137 (3:137:11) | كَانَ | كان | kâne | was | ك و ن |
| Yusuf Ali (English) | Many were the Ways of Life(456) that have passed away before you: travel through the earth, and see what was the end of those who rejected Truth.* | |||||
| 30 | Ali 'Imran Verse 145 (3:145:2) | كَانَ | كان | kâne | is | ك و ن |
| Yusuf Ali (English) | Nor can a soul die except by Allah.s leave, the term being fixed as by writing. If any do desire a reward in this life, We shall give it(461) to him; and if any do desire a reward in the Hereafter, We shall give it to him. And swiftly shall We reward those that (serve us with) gratitude.* | |||||
| 31 | Ali 'Imran Verse 147 (3:147:2) | كَانَ | كان | kâne | were | ك و ن |
| Yusuf Ali (English) | All that they said was: "Our Lord! Forgive us our sins and anything We may have done that transgressed our duty: Establish our feet firmly, and help us against those that resist Faith." | |||||
| 32 | Ali 'Imran Verse 154 (3:154:43) | كَانَ | كان | kâne | was | ك و ن |
| Yusuf Ali (English) | After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber,(465) while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah.suspicions due to ignorance. They said: "What affair is this of ours?"(466) Say thou: "Indeed, this affair is wholly Allah.s." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was)(467) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts.* | |||||
| 33 | Ali 'Imran Verse 161 (3:161:2) | كَانَ | كان | kâne | is | ك و ن |
| Yusuf Ali (English) | No prophet could (ever)(472) be false to his trust. If any person is so false, He shall, on the Day of Judgment, restore what he misappropriated; then shall every soul receive its due,- whatever it earned,- and none shall be dealt with unjustly.* | |||||
| 34 | Ali 'Imran Verse 179 (3:179:2) | كَانَ | كان | kâne | is | ك و ن |
| Yusuf Ali (English) | Allah will not leave the believers in the state in which ye are now, until He separates what is evil from what is good(481) nor will He disclose to you the secrets of the Unseen(482). But He chooses of His Messenger. (For the purpose) whom He pleases. So believe in Allah. And His messengers: And if ye believe and do right, ye have a reward without measure.* | |||||
| 35 | Ali 'Imran Verse 179 (3:179:16) | كَانَ | كان | kâne | is | ك و ن |
| Yusuf Ali (English) | Allah will not leave the believers in the state in which ye are now, until He separates what is evil from what is good(481) nor will He disclose to you the secrets of the Unseen(482). But He chooses of His Messenger. (For the purpose) whom He pleases. So believe in Allah. And His messengers: And if ye believe and do right, ye have a reward without measure.* | |||||
| 36 | An-Nisa Verse 1 (4:1:27) | كَانَ | كان | kâne | is | ك و ن |
| Yusuf Ali (English) | O mankind! reverence your Guardian-Lord, who created you from a single person,(504) created, of like nature, His mate, and from them twain scattered (like seeds) countless men and women;- reverence Allah, through whom(505) ye demand your mutual (rights), and (reverence) the wombs(506) (That bore you): for Allah ever watches over you.* | |||||
| 37 | An-Nisa Verse 2 (4:2:14) | كَانَ | كان | kâne | is | ك و ن |
| Yusuf Ali (English) | To orphans restore their property (When they reach their age), nor substitute (your) worthless things for (their) good ones; and devour not their substance (by mixing it up)(507) with your own. For this is indeed a great sin.* | |||||
| 38 | An-Nisa Verse 6 (4:6:21) | كَانَ | كان | kâne | is | ك و ن |
| Yusuf Ali (English) | Make trial of orphans until they reach the age(512) of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is Allah in taking account.(513)* | |||||
| 39 | An-Nisa Verse 6 (4:6:25) | كَانَ | كان | kâne | is | ك و ن |
| Yusuf Ali (English) | Make trial of orphans until they reach the age(512) of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is Allah in taking account.(513)* | |||||
| 40 | An-Nisa Verse 11 (4:11:19) | كَانَتْ | كانت | kânet | (there) is | ك و ن |
| Yusuf Ali (English) | Allah (thus) directs you as regards your Children´s(516) (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more,(517) their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases (´s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained(518) by Allah. and Allah is All-knowing, All-wise.* | |||||
| 41 | An-Nisa Verse 11 (4:11:31) | كَانَ | كان | kâne | is | ك و ن |
| Yusuf Ali (English) | Allah (thus) directs you as regards your Children´s(516) (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more,(517) their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases (´s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained(518) by Allah. and Allah is All-knowing, All-wise.* | |||||
| 42 | An-Nisa Verse 11 (4:11:44) | كَانَ | كان | kâne | are | ك و ن |
| Yusuf Ali (English) | Allah (thus) directs you as regards your Children´s(516) (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more,(517) their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases (´s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained(518) by Allah. and Allah is All-knowing, All-wise.* | |||||
| 43 | An-Nisa Verse 11 (4:11:69) | كَانَ | كان | kâne | is | ك و ن |
| Yusuf Ali (English) | Allah (thus) directs you as regards your Children´s(516) (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more,(517) their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases (´s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained(518) by Allah. and Allah is All-knowing, All-wise.* | |||||
| 44 | An-Nisa Verse 12 (4:12:12) | كَانَ | كان | kâne | is | ك و ن |
| Yusuf Ali (English) | In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth,(519) if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants,(520) but has left a brother(521) or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss(522) is caused (to any one). Thus is it ordained by Allah. and Allah is All-knowing, Most Forbearing.* | |||||
| 45 | An-Nisa Verse 12 (4:12:36) | كَانَ | كان | kâne | is | ك و ن |
| Yusuf Ali (English) | In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth,(519) if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants,(520) but has left a brother(521) or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss(522) is caused (to any one). Thus is it ordained by Allah. and Allah is All-knowing, Most Forbearing.* | |||||
| 46 | An-Nisa Verse 12 (4:12:51) | كَانَ | كان | kâne | [is] | ك و ن |
| Yusuf Ali (English) | In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth,(519) if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants,(520) but has left a brother(521) or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss(522) is caused (to any one). Thus is it ordained by Allah. and Allah is All-knowing, Most Forbearing.* | |||||
| 47 | An-Nisa Verse 16 (4:16:12) | كَانَ | كان | kâne | is | ك و ن |
| Yusuf Ali (English) | If two men among you are guilty of lewdness, punish them both. If they repent and amend, Leave them alone; for Allah is Oft-returning, Most Merciful. | |||||
| 48 | An-Nisa Verse 17 (4:17:17) | وَكَانَ | وكان | ve kâne | and is | ك و ن |
| Yusuf Ali (English) | Allah accept the repentance of those who do evil in ignorance and repent soon afterwards; to them will Allah turn in mercy: For Allah is full of knowledge and wisdom. | |||||
| 49 | An-Nisa Verse 20 (4:20:5) | مَكَانَ | مكان | mekâne | (in) place | ك و ن |
| Yusuf Ali (English) | But if ye decide to take one wife in place of another, even if ye had given the latter a whole treasure(529) for dower, Take not the least bit of it back: Would ye take it by slander and manifest wrong?* | |||||
| 50 | An-Nisa Verse 22 (4:22:13) | كَانَ | كان | kâne | was | ك و ن |
| Yusuf Ali (English) | And marry not women whom your fathers married,- except what is past: It was shameful and odious,- an abominable custom indeed.(530)* | |||||