| Order | Occurrence | Arabic | Without diacritics | Pronunciation | Meaning | Root |
|---|---|---|---|---|---|---|
| 1 | Al-Baqarah Verse 2 (2:2:7) | لِلْمُتَّق۪ينَۙ | للمتقين | lil-muttekîn(e) | for the God-conscious | و ق ي |
| Yusuf Ali (English) | This is the Book; in it is guidance sure, without doubt, to those who fear(26) Allah.* | |||||
| 2 | Al-Baqarah Verse 3 (2:3:4) | وَيُق۪يمُونَ | ويقيمون | ve yukîmûne | and establish | ق و م |
| Yusuf Ali (English) | Who believe in the Unseen, are steadfast in prayer, and spend out of what We have provided for them(27);* | |||||
| 3 | Al-Baqarah Verse 20 (2:20:13) | قَامُواۜ | قاموا | kâmû | they stand (still) | ق و م |
| Yusuf Ali (English) | The lightning all but snatches away their sight; every time the light (Helps) them, they walk therein, and when the darkness grows on them, they stand still. And if Allah willed, He could take away their faculty of hearing and seeing; for Allah hath power over all things. | |||||
| 4 | Al-Baqarah Verse 21 (2:21:10) | قَبْلِكُمْ | قبلكم | kablikum | before you | ق ب ل |
| Yusuf Ali (English) | O ye people! Adore your Guardian-Lord, who created you and those who came before you, that ye may have the chance to learn righteous(40);* | |||||
| 5 | Al-Baqarah Verse 22 (2:22:2) | جَعَلَ | جعل | ce’ale | made | ج ع ل |
| Yusuf Ali (English) | Who has made the earth your couch, and the heavens your canopy; and sent down rain from the heavens; and brought forth therewith Fruits for your sustenance; then set not up rivals(41) unto Allah when ye know (the truth).* | |||||
| 6 | Al-Baqarah Verse 43 (2:43:1) | وَاَق۪يمُوا | واقيموا | ve akîmu | And establish | ق و م |
| Yusuf Ali (English) | And be steadfast in prayer; practise regular charity; and bow down your heads(60) with those who bow down (in worship).* | |||||
| 7 | Al-Baqarah Verse 47 (2:47:10) | فَضَّلْتُكُمْ | فضلتكم | faddaltukum | [I] preferred you | ف ض ل |
| Yusuf Ali (English) | Children of Israel! call to mind the (special) favour which I bestowed upon you(62), and that I preferred you to all other (for My Message).* | |||||
| 8 | Al-Baqarah Verse 66 (2:66:9) | لِلْمُتَّق۪ينَ | للمتقين | lil-muttekîn(e) | for those who fear (Allah) | و ق ي |
| Yusuf Ali (English) | So We made it an example to their own time and to their posterity, and a lesson to those who fear Allah. | |||||
| 9 | Al-Baqarah Verse 75 (2:75:17) | عَقَلُوهُ | عقلوه | ‘akalûhu | they understood it | ع ق ل |
| Yusuf Ali (English) | Can ye (o ye men of Faith) entertain the hope that they will believe in you?- Seeing that a party of them heard the Word of Allah, and perverted it knowingly after they understood it. | |||||
| 10 | Al-Baqarah Verse 83 (2:83:19) | وَاَق۪يمُوا | واقيموا | ve akîmû | and establish | ق و م |
| Yusuf Ali (English) | And remember We took(87) a covenant from the Children of Israel (to this effect): Worship none but Allah. treat with kindness your parents and kindred, and orphans and those in need; speak fair to the people; be steadfast in prayer; and practise regular charity. Then did ye turn back, except a few among you, and ye backslide (even now).* | |||||
| 11 | Al-Baqarah Verse 97 (2:97:15) | يَدَيْهِ | يديه | yedeyhi | before it | ي د ي |
| Yusuf Ali (English) | Say: Whoever is an enemy(101) to Gabriel-for he brings down the (revelation) to thy heart by Allah.s will, a confirmation of what went before, and guidance and glad tidings for those who believe,-* | |||||
| 12 | Al-Baqarah Verse 110 (2:110:1) | وَاَق۪يمُوا | واقيموا | ve akîmû | And establish | ق و م |
| Yusuf Ali (English) | And be steadfast in prayer and regular in charity: And whatever good ye send forth for your souls(113) before you, ye shall find it with Allah. for Allah sees Well all that ye do.* | |||||
| 13 | Al-Baqarah Verse 122 (2:122:10) | فَضَّلْتُكُمْ | فضلتكم | faddaltukum | [I] preferred you | ف ض ل |
| Yusuf Ali (English) | O Children of Israel! call to mind the special favour which I bestowed upon you, and that I preferred you to all others (for My Message). | |||||
| 14 | Al-Baqarah Verse 125 (2:125:2) | جَعَلْنَا | جعلنا | ce’alnâ | We made | ج ع ل |
| Yusuf Ali (English) | Remember We made the House(125) a place of assembly for men and a place of safety; and take ye the station of Abraham as a place of prayer; and We covenanted with Abraham and Isma´il, that they should sanctify My House for those who compass it round, or use it as a retreat, or bow, or prostrate themselves (therein(126) in prayer).* | |||||
| 15 | Al-Baqarah Verse 126 (2:126:5) | اجْعَلْ | اجعل | -c’al | make | ج ع ل |
| Yusuf Ali (English) | And remember Abraham said: "My Lord, make this a City of Peace(127), and feed its people with fruits(128),-such of them as believe in Allah and the Last Day." He said: "(Yea), and such as reject Faith,- for a while will I grant them their pleasure, but will soon drive them to the torment of Fire,- an evil destination (indeed)!"* | |||||
| 16 | Al-Baqarah Verse 130 (2:130:8) | سَفِهَ | سفه | sefihe | fooled | س ف ه |
| Yusuf Ali (English) | And who turns away from the religion of Abraham but such as debase their souls with folly? Him We chose(130) and rendered pure in this world: And he will be in the Hereafter in the ranks of the Righteous.* | |||||
| 17 | Al-Baqarah Verse 132 (2:132:15) | اِلَّا | الا | illâ | except | إِلَّا |
| Yusuf Ali (English) | And this was the legacy that Abraham left to his sons, and so did Jacob; "Oh my sons! Allah hath chosen the Faith for you; then die not except in the Faith of Islam." | |||||
| 18 | Al-Baqarah Verse 143 (2:143:2) | جَعَلْنَاكُمْ | جعلناكم | ce’alnâkum | We made you | ج ع ل |
| Yusuf Ali (English) | Thus(142), have We made of you an Ummat justly balanced(143), that ye might be witnesses(144) over the nations, and the Messenger a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels(145) (From the Faith). Indeed it was (A change) momentous, except to those guided by Allah. And never would Allah Make your faith of no effect(146). For Allah is to all people Most surely full of kindness, Most Merciful.* | |||||
| 19 | Al-Baqarah Verse 173 (2:173:2) | حَرَّمَ | حرم | harrame | He has forbidden | ح ر م |
| Yusuf Ali (English) | He hath only forbidden you dead meat(173), and blood, and the flesh of swine, and that on which any other name hath been invoked besides that of Allah(174). But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then is he guiltless. For Allah is Oft-forgiving Most Merciful.* | |||||
| 20 | Al-Baqarah Verse 177 (2:177:32) | وَاَقَامَ | واقام | ve ekâme | and (who) establish | ق و م |
| Yusuf Ali (English) | It is not righteousness that ye turn your faces Towards east or West; but it is righteousness(177)- to believe in Allah(178) and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance(179), out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer(180), and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient(181), in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah.fearing.* | |||||
| 21 | Al-Baqarah Verse 177 (2:177:51) | الْمُتَّقُونَ | المتقون | l-muttekûn(e) | (are) the righteous | و ق ي |
| Yusuf Ali (English) | It is not righteousness that ye turn your faces Towards east or West; but it is righteousness(177)- to believe in Allah(178) and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance(179), out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer(180), and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient(181), in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah.fearing.* | |||||
| 22 | Al-Baqarah Verse 178 (2:178:5) | كُتِبَ | كتب | kutibe | Prescribed | ك ت ب |
| Yusuf Ali (English) | O ye who believe! the law of equality(182) is prescribed to you in cases of murder(183): the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother(184) of the slain, then grant any reasonable demand(185), and compensate him with handsome gratitude, this is a concession and a Mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty.* | |||||
| 23 | Al-Baqarah Verse 179 (2:179:7) | الْاَلْبَابِ | الالباب | l-elbâbi | (of) understanding | ل ب ب |
| Yusuf Ali (English) | In the Law of Equality there is (saving of) Life to you, o ye men of understanding; that ye may restrain yourselves. | |||||
| 24 | Al-Baqarah Verse 180 (2:180:1) | كُتِبَ | كتب | kutibe | Prescribed | ك ت ب |
| Yusuf Ali (English) | It is prescribed, when death approaches any of you, if he leave any goods that he make a bequest to parents and next of kin(186), according to reasonable usage; this is due from the Allah.fearing.* | |||||
| 25 | Al-Baqarah Verse 180 (2:180:16) | الْمُتَّق۪ينَۜ | المتقين | l-muttekîn(e) | the righteous ones | و ق ي |
| Yusuf Ali (English) | It is prescribed, when death approaches any of you, if he leave any goods that he make a bequest to parents and next of kin(186), according to reasonable usage; this is due from the Allah.fearing.* | |||||
| 26 | Al-Baqarah Verse 187 (2:187:1) | اُحِلَّ | احل | uhille | Permitted | ح ل ل |
| Yusuf Ali (English) | Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments(195). Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you(196), and eat and drink, until the white thread of dawn appear to you distinct from its black thread(197); then complete your fast Till the night appears(198); but do not associate with your wives while ye are in retreat(199) in the mosques. Those are(200) Limits (set by) Allah. Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint.* | |||||
| 27 | Al-Baqarah Verse 187 (2:187:51) | عَاكِفُونَۙ | عاكفون | ‘âkifûne | (are) secluded | ع ك ف |
| Yusuf Ali (English) | Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments(195). Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you(196), and eat and drink, until the white thread of dawn appear to you distinct from its black thread(197); then complete your fast Till the night appears(198); but do not associate with your wives while ye are in retreat(199) in the mosques. Those are(200) Limits (set by) Allah. Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint.* | |||||
| 28 | Al-Baqarah Verse 194 (2:194:22) | الْمُتَّق۪ينَ | المتقين | l-muttekîn(e) | those who fear (Him) | و ق ي |
| Yusuf Ali (English) | The prohibited month for the prohibited month(209),- and so for all things prohibited,- there is the law of equality. If then any one transgresses the prohibition against you, Transgress ye likewise against him. But fear Allah, and know(210) that Allah is with those who restrain themselves.* | |||||
| 29 | Al-Baqarah Verse 197 (2:197:30) | الْاَلْبَابِ | الالباب | l-elbâb(i) | (of) understanding | ل ب ب |
| Yusuf Ali (English) | For Hajj are the months well-known(217). If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Hajj. And whatever good ye do, (be sure) Allah knoweth it. And take a provision(218) (With you) for the journey, but the best of provisions is right conduct. So fear Me, o ye that are wise.* | |||||
| 30 | Al-Baqarah Verse 216 (2:216:1) | كُتِبَ | كتب | kutibe | Is prescribed | ك ت ب |
| Yusuf Ali (English) | Fighting is prescribed for you, and ye dislike it(236). But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.* | |||||
| 31 | Al-Baqarah Verse 222 (2:222:7) | فَاعْتَزِلُوا | فاعتزلوا | fa’tezilû | so keep away (from) | ع ز ل |
| Yusuf Ali (English) | They ask thee concerning women´s courses. Say: They are a hurt and a pollution(247): So keep away from women in their courses, and do not approach them until they are clean. But when they have purified themselves, ye may approach them in any manner, time, or place(248) ordained for you by Allah. For Allah loves those who turn to Him constantly and He loves those who keep themselves pure and clean.* | |||||
| 32 | Al-Baqarah Verse 224 (2:224:2) | تَجْعَلُوا | تجعلوا | tec’alû | make | ج ع ل |
| Yusuf Ali (English) | And make not Allah.s (name) an excuse in your oaths against doing good, or acting rightly, or making peace between persons; for Allah is One Who heareth and knoweth(251) all things.* | |||||
| 33 | Al-Baqarah Verse 239 (2:239:10) | كَمَا | كما | kemâ | as | كَمَا |
| Yusuf Ali (English) | If ye fear (an enemy)(272), pray on foot, or riding, (as may be most convenient), but when ye are in security, celebrate Allah's praises in the manner He has taught you, which ye knew not (before).* | |||||
| 34 | Al-Baqarah Verse 241 (2:241:3) | بِالْمَعْرُوفِۜ | بالمعروف | bil-ma’rûf(i) | in a fair manner | ع ر ف |
| Yusuf Ali (English) | For divorced women (a one time provision should be paid) on a reasonable (scale). This is a duty on the righteous. | |||||
| 35 | Al-Baqarah Verse 241 (2:241:6) | الْمُتَّق۪ينَ | المتقين | l-muttekîn(e) | the righteous | و ق ي |
| Yusuf Ali (English) | For divorced women (a one time provision should be paid) on a reasonable (scale). This is a duty on the righteous. | |||||
| 36 | Al-Baqarah Verse 246 (2:246:26) | كُتِبَ | كتب | kutibe | prescribed | ك ت ب |
| Yusuf Ali (English) | Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses(277)? they said to a prophet (278)(That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible(279), if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.* | |||||
| 37 | Al-Baqarah Verse 249 (2:249:35) | مَعَهُۙ | معه | me’ahu | with him | مَعَ |
| Yusuf Ali (English) | When Talut set forth with the armies, he said(284): "(Allah) will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river,- He and the faithful ones with him,they said: "This day(285) We cannot cope with Goliath and his forces." but those who were convinced that they must meet Allah, said: "How oft, by Allah.s will, Hath a small force vanquished a big one? Allah is with those who steadfastly persevere."* | |||||
| 38 | Al-Baqarah Verse 253 (2:253:3) | فَضَّلْنَا | فضلنا | faddalnâ | We (have) preferred | ف ض ل |
| Yusuf Ali (English) | Those messengers We endowed with gifts, some above others(289): To one of them Allah spoke(290); others He raised to degrees (of honour)(291); to Jesus the son of Mary We gave clear (Signs)(292), and strengthened him with the holy spirit(292-A). If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan(293).* | |||||
| 39 | Al-Baqarah Verse 259 (2:259:46) | وَلِنَجْعَلَكَ | ولنجعلك | ve li-nec’aleke | and We will make you | ج ع ل |
| Yusuf Ali (English) | Or (take) the similitude of one who passed by a hamlet, all in ruins(304) to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh(305)." When this was shown clearly to him, he said: "I know that Allah hath power over all things."* | |||||
| 40 | Al-Baqarah Verse 267 (2:267:22) | اِلَّٓا | الا | illâ | except | إِلَّا |
| Yusuf Ali (English) | O ye who believe! Give of the good things which ye have (honourably) earned(314), and of the fruits of the earth which We have produced for you, and do not even aim(315) at getting anything which is bad, in order that out of it ye may give away something, when ye yourselves would not receive it except with closed eyes(316). And know that Allah is Free of all wants, and worthy of all praise(317).* | |||||
| 41 | Al-Baqarah Verse 269 (2:269:16) | الْاَلْبَابِ | الالباب | l-elbâb(i) | (of) understanding | ل ب ب |
| Yusuf Ali (English) | He granteth wisdom to whom He pleaseth; and he to whom wisdom is granted receiveth indeed a benefit overflowing; but none will grasp the Message but men of understanding. | |||||
| 42 | Al-Baqarah Verse 275 (2:275:21) | وَاَحَلَّ | واحل | ve ehalla | While has permitted | ح ل ل |
| Yusuf Ali (English) | Those who devour usury(324) will not stand except as stand one whom the Evil one by his touch Hath driven to madness(325). That is because they say: "Trade is like usury(326)," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).* | |||||
| 43 | Al-Baqarah Verse 275 (2:275:24) | وَحَرَّمَ | وحرم | ve harrame | but (has) forbidden | ح ر م |
| Yusuf Ali (English) | Those who devour usury(324) will not stand except as stand one whom the Evil one by his touch Hath driven to madness(325). That is because they say: "Trade is like usury(326)," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).* | |||||
| 44 | Al-Baqarah Verse 277 (2:277:6) | وَاَقَامُوا | واقاموا | ve ekâmû | and established | ق و م |
| Yusuf Ali (English) | Those who believe, and do deeds of righteousness, and establish regular prayers and regular charity, will have their reward with their Lord: on them shall be no fear, nor shall they grieve(327).* | |||||
| 45 | Al-Baqarah Verse 282 (2:282:21) | كَمَا | كما | kemâ | as | كَمَا |
| Yusuf Ali (English) | O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing(329) Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah(330) Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate(331), Let his guardian dictate faithfully, and get two witnesses, out of your own men(332), and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction hich ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Allah that teaches you. And Allah is well acquainted with all things(333). If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose)(334). And if one of you deposits a thing on trust with another(335), let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted(336) with sin. And Allah knoweth all that ye do.* | |||||
| 46 | Al-Baqarah Verse 286 (2:286:30) | قَبْلِنَاۚ | قبلنا | kablinâ | before us | ق ب ل |
| Yusuf Ali (English) | On no soul doth Allah Place a burden greater than it can bear(340). It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us(341); Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."* | |||||
| 47 | Ali 'Imran Verse 6 (3:6:3) | يُصَوِّرُكُمْ | يصوركم | yusavvirukum | shapes you | ص و ر |
| Yusuf Ali (English) | He it is Who shapes you in the wombs as He pleases(346). There is no god but He, the Exalted in Might, the Wise.* | |||||
| 48 | Ali 'Imran Verse 33 (3:33:3) | اصْطَفٰٓى | اصطفى | stafâ | chose | ص ف و |
| Yusuf Ali (English) | Allah did choose Adam and Noah, the family of Abraham, and the family of ´Imran above all people,- | |||||
| 49 | Ali 'Imran Verse 37 (3:37:3) | بِقَبُولٍ | بقبول | bikabûlin | with acceptance | ق ب ل |
| Yusuf Ali (English) | Right graciously did her Lord accept her: He made her grow in purity and beauty: To the care of Zakariya was she assigned. Every time that he entered (Her) chamber to see her, He found her supplied with sustenance. He said: "O Mary! Whence (comes) this to you?" She said: "From Allah. for Allah Provides sustenance to whom He pleases without measure(379)."* | |||||
| 50 | Ali 'Imran Verse 39 (3:39:5) | يُصَلّ۪ي | يصلي | yusallî | praying | ص ل و |
| Yusuf Ali (English) | While he was standing in prayer in the chamber, the angels called unto him: "(Allah) doth give thee glad tidings of Yahya, witnessing the truth of a Word from Allah(381), and (be besides) noble, chaste, and a prophet,- of the (goodly) company of the righteous."* | |||||