| Order | Occurrence | Arabic | Without diacritics | Pronunciation | Meaning | Root |
|---|---|---|---|---|---|---|
| 14400 | Fussilat Verse 42 (41:42:6) | يَدَيْهِ | يديه | yedeyhi | before it | ي د ي |
| Yusuf Ali (English) | No falsehood can approach it from before or behind it:(4514) It is sent down by One Full of Wisdom, Worthy of all Praise.* | |||||
| 14401 | Fussilat Verse 42 (41:42:13) | حَم۪يدٍ | حميد | hamîd(in) | (the) Praiseworthy | ح م د |
| Yusuf Ali (English) | No falsehood can approach it from before or behind it:(4514) It is sent down by One Full of Wisdom, Worthy of all Praise.* | |||||
| 14402 | Fussilat Verse 43 (41:43:2) | يُقَالُ | يقال | yukâlu | is said | ق و ل |
| Yusuf Ali (English) | Nothing is said to thee that was not said to the messengers before thee:(4515) that thy lord has at his Command (all) forgiveness as well as a most Grievous Penalty.* | |||||
| 14403 | Fussilat Verse 43 (41:43:5) | مَا | ما | mâ | what | مَا |
| Yusuf Ali (English) | Nothing is said to thee that was not said to the messengers before thee:(4515) that thy lord has at his Command (all) forgiveness as well as a most Grievous Penalty.* | |||||
| 14404 | Fussilat Verse 43 (41:43:7) | ق۪يلَ | قيل | kîle | was said | ق و ل |
| Yusuf Ali (English) | Nothing is said to thee that was not said to the messengers before thee:(4515) that thy lord has at his Command (all) forgiveness as well as a most Grievous Penalty.* | |||||
| 14405 | Fussilat Verse 43 (41:43:10) | قَبْلِكَۜ | قبلك | kablik(e) | before you | ق ب ل |
| Yusuf Ali (English) | Nothing is said to thee that was not said to the messengers before thee:(4515) that thy lord has at his Command (all) forgiveness as well as a most Grievous Penalty.* | |||||
| 14406 | Fussilat Verse 44 (41:44:2) | جَعَلْنَاهُ | جعلناه | ce’alnâhu | We (had) made it | ج ع ل |
| Yusuf Ali (English) | Had We sent this as a Qur´an (in the language)(4516) other than Arabic, they would have said: "Why are not its verses explained in detail? What! (a Book) not in Arabic and (a Messenger an Arab?" Say: "It is a Guide and a Healing to those who believe; and for those who believe not, there is a deafness in their ears,(4517) and it is blindness in their (eyes): They are (as it were) being called from a place far distant!"* | |||||
| 14407 | Fussilat Verse 44 (41:44:8) | اٰيَاتُهُۜ | اياته | âyâtuh(u) | its verses | أ ي ي |
| Yusuf Ali (English) | Had We sent this as a Qur´an (in the language)(4516) other than Arabic, they would have said: "Why are not its verses explained in detail? What! (a Book) not in Arabic and (a Messenger an Arab?" Say: "It is a Guide and a Healing to those who believe; and for those who believe not, there is a deafness in their ears,(4517) and it is blindness in their (eyes): They are (as it were) being called from a place far distant!"* | |||||
| 14408 | Fussilat Verse 44 (41:44:9) | ءَاَۭۘعْجَمِيٌّ | ءاعجمي | e-a’cemiyyun | (Is it) a foreign (language) | ع ج م |
| Yusuf Ali (English) | Had We sent this as a Qur´an (in the language)(4516) other than Arabic, they would have said: "Why are not its verses explained in detail? What! (a Book) not in Arabic and (a Messenger an Arab?" Say: "It is a Guide and a Healing to those who believe; and for those who believe not, there is a deafness in their ears,(4517) and it is blindness in their (eyes): They are (as it were) being called from a place far distant!"* | |||||
| 14409 | Fussilat Verse 44 (41:44:10) | وَعَرَبِيٌّۜ | وعربي | ve ’arabiy(yun) | and an Arab | ع ر ب |
| Yusuf Ali (English) | Had We sent this as a Qur´an (in the language)(4516) other than Arabic, they would have said: "Why are not its verses explained in detail? What! (a Book) not in Arabic and (a Messenger an Arab?" Say: "It is a Guide and a Healing to those who believe; and for those who believe not, there is a deafness in their ears,(4517) and it is blindness in their (eyes): They are (as it were) being called from a place far distant!"* | |||||
| 14410 | Fussilat Verse 44 (41:44:12) | هُوَ | هو | huve | he | هُوَ |
| Yusuf Ali (English) | Had We sent this as a Qur´an (in the language)(4516) other than Arabic, they would have said: "Why are not its verses explained in detail? What! (a Book) not in Arabic and (a Messenger an Arab?" Say: "It is a Guide and a Healing to those who believe; and for those who believe not, there is a deafness in their ears,(4517) and it is blindness in their (eyes): They are (as it were) being called from a place far distant!"* | |||||
| 14411 | Fussilat Verse 44 (41:44:15) | هُدًى | هدى | huden | a guidance | ه د ي |
| Yusuf Ali (English) | Had We sent this as a Qur´an (in the language)(4516) other than Arabic, they would have said: "Why are not its verses explained in detail? What! (a Book) not in Arabic and (a Messenger an Arab?" Say: "It is a Guide and a Healing to those who believe; and for those who believe not, there is a deafness in their ears,(4517) and it is blindness in their (eyes): They are (as it were) being called from a place far distant!"* | |||||
| 14412 | Fussilat Verse 44 (41:44:16) | وَشِفَٓاءٌۜ | وشفاء | ve şifâ/(un) | and a healing | ش ف ي |
| Yusuf Ali (English) | Had We sent this as a Qur´an (in the language)(4516) other than Arabic, they would have said: "Why are not its verses explained in detail? What! (a Book) not in Arabic and (a Messenger an Arab?" Say: "It is a Guide and a Healing to those who believe; and for those who believe not, there is a deafness in their ears,(4517) and it is blindness in their (eyes): They are (as it were) being called from a place far distant!"* | |||||
| 14413 | Fussilat Verse 44 (41:44:21) | اٰذَانِهِمْ | اذانهم | âżânihim | their ears | أ ذ ن |
| Yusuf Ali (English) | Had We sent this as a Qur´an (in the language)(4516) other than Arabic, they would have said: "Why are not its verses explained in detail? What! (a Book) not in Arabic and (a Messenger an Arab?" Say: "It is a Guide and a Healing to those who believe; and for those who believe not, there is a deafness in their ears,(4517) and it is blindness in their (eyes): They are (as it were) being called from a place far distant!"* | |||||
| 14414 | Fussilat Verse 44 (41:44:23) | وَهُوَ | وهو | ve huve | and he | هُوَ |
| Yusuf Ali (English) | Had We sent this as a Qur´an (in the language)(4516) other than Arabic, they would have said: "Why are not its verses explained in detail? What! (a Book) not in Arabic and (a Messenger an Arab?" Say: "It is a Guide and a Healing to those who believe; and for those who believe not, there is a deafness in their ears,(4517) and it is blindness in their (eyes): They are (as it were) being called from a place far distant!"* | |||||
| 14415 | Fussilat Verse 44 (41:44:24) | عَلَيْهِمْ | عليهم | ‘aleyhim | (is) for them | عَلَىٰ |
| Yusuf Ali (English) | Had We sent this as a Qur´an (in the language)(4516) other than Arabic, they would have said: "Why are not its verses explained in detail? What! (a Book) not in Arabic and (a Messenger an Arab?" Say: "It is a Guide and a Healing to those who believe; and for those who believe not, there is a deafness in their ears,(4517) and it is blindness in their (eyes): They are (as it were) being called from a place far distant!"* | |||||
| 14416 | Fussilat Verse 44 (41:44:25) | عَمًىۜ | عمى | ‘amâ(en) | blindness | ع م ي |
| Yusuf Ali (English) | Had We sent this as a Qur´an (in the language)(4516) other than Arabic, they would have said: "Why are not its verses explained in detail? What! (a Book) not in Arabic and (a Messenger an Arab?" Say: "It is a Guide and a Healing to those who believe; and for those who believe not, there is a deafness in their ears,(4517) and it is blindness in their (eyes): They are (as it were) being called from a place far distant!"* | |||||
| 14417 | Fussilat Verse 44 (41:44:26) | اُو۬لٰٓئِكَ | اولئك | ulâike | Those | أُولَٰئِكَ |
| Yusuf Ali (English) | Had We sent this as a Qur´an (in the language)(4516) other than Arabic, they would have said: "Why are not its verses explained in detail? What! (a Book) not in Arabic and (a Messenger an Arab?" Say: "It is a Guide and a Healing to those who believe; and for those who believe not, there is a deafness in their ears,(4517) and it is blindness in their (eyes): They are (as it were) being called from a place far distant!"* | |||||
| 14418 | Fussilat Verse 44 (41:44:27) | يُنَادَوْنَ | ينادون | yunâdevne | are being called | ن د و |
| Yusuf Ali (English) | Had We sent this as a Qur´an (in the language)(4516) other than Arabic, they would have said: "Why are not its verses explained in detail? What! (a Book) not in Arabic and (a Messenger an Arab?" Say: "It is a Guide and a Healing to those who believe; and for those who believe not, there is a deafness in their ears,(4517) and it is blindness in their (eyes): They are (as it were) being called from a place far distant!"* | |||||
| 14419 | Fussilat Verse 45 (41:45:1) | وَلَقَدْ | ولقد | ve lekad | And certainly | قَدْ |
| Yusuf Ali (English) | We certainly gave Moses the Book aforetime: but disputes arose therein. Had it not been for a Word(4518) that went forth before from thy Lord, (their differences) would have been settled between them: but they remained in suspicious disquieting doubt thereon.* | |||||
| 14420 | Fussilat Verse 45 (41:45:6) | ف۪يهِۜ | فيه | fîh(i) | therein | فِي |
| Yusuf Ali (English) | We certainly gave Moses the Book aforetime: but disputes arose therein. Had it not been for a Word(4518) that went forth before from thy Lord, (their differences) would have been settled between them: but they remained in suspicious disquieting doubt thereon.* | |||||
| 14421 | Fussilat Verse 45 (41:45:7) | وَلَوْلَا | ولولا | ve levlâ | And had it not been | لَوْلَا |
| Yusuf Ali (English) | We certainly gave Moses the Book aforetime: but disputes arose therein. Had it not been for a Word(4518) that went forth before from thy Lord, (their differences) would have been settled between them: but they remained in suspicious disquieting doubt thereon.* | |||||
| 14422 | Fussilat Verse 45 (41:45:8) | كَلِمَةٌ | كلمة | kelimetun | (for) a word | ك ل م |
| Yusuf Ali (English) | We certainly gave Moses the Book aforetime: but disputes arose therein. Had it not been for a Word(4518) that went forth before from thy Lord, (their differences) would have been settled between them: but they remained in suspicious disquieting doubt thereon.* | |||||
| 14423 | Fussilat Verse 45 (41:45:14) | وَاِنَّهُمْ | وانهم | ve innehum | But indeed, they | إِنَّ |
| Yusuf Ali (English) | We certainly gave Moses the Book aforetime: but disputes arose therein. Had it not been for a Word(4518) that went forth before from thy Lord, (their differences) would have been settled between them: but they remained in suspicious disquieting doubt thereon.* | |||||
| 14424 | Fussilat Verse 45 (41:45:17) | مِنْهُ | منه | minhu | about it | مِنْ |
| Yusuf Ali (English) | We certainly gave Moses the Book aforetime: but disputes arose therein. Had it not been for a Word(4518) that went forth before from thy Lord, (their differences) would have been settled between them: but they remained in suspicious disquieting doubt thereon.* | |||||
| 14425 | Fussilat Verse 46 (41:46:6) | اَسَٓاءَ | اساء | esâe | does evil | س و أ |
| Yusuf Ali (English) | Whoever works righteousness benefits his own soul; whoever works evil, it is against his own soul: nor is thy Lord ever unjust (in the least) to His Servants. | |||||
| 14426 | Fussilat Verse 47 (41:47:1) | اِلَيْهِ | اليه | ileyhi | To Him | إِلَىٰ |
| Yusuf Ali (English) | To Him is referred(4519) the Knowledge of the Hour (of Judgment: He knows all): No date-fruit comes out of its sheath, nor does a female conceive (within her womb) nor bring forth the Day that (Allah) will propound to them the (question),(4520) "Where are the partners (ye attributed to Me?" They will say, "We do assure thee not one of us can bear witness!"* | |||||
| 14427 | Fussilat Verse 47 (41:47:2) | يُرَدُّ | يرد | yuraddu | is referred | ر د د |
| Yusuf Ali (English) | To Him is referred(4519) the Knowledge of the Hour (of Judgment: He knows all): No date-fruit comes out of its sheath, nor does a female conceive (within her womb) nor bring forth the Day that (Allah) will propound to them the (question),(4520) "Where are the partners (ye attributed to Me?" They will say, "We do assure thee not one of us can bear witness!"* | |||||
| 14428 | Fussilat Verse 47 (41:47:16) | تَضَعُ | تضع | teda’u | gives birth | و ض ع |
| Yusuf Ali (English) | To Him is referred(4519) the Knowledge of the Hour (of Judgment: He knows all): No date-fruit comes out of its sheath, nor does a female conceive (within her womb) nor bring forth the Day that (Allah) will propound to them the (question),(4520) "Where are the partners (ye attributed to Me?" They will say, "We do assure thee not one of us can bear witness!"* | |||||
| 14429 | Fussilat Verse 47 (41:47:17) | اِلَّا | الا | illâ | except | إِلَّا |
| Yusuf Ali (English) | To Him is referred(4519) the Knowledge of the Hour (of Judgment: He knows all): No date-fruit comes out of its sheath, nor does a female conceive (within her womb) nor bring forth the Day that (Allah) will propound to them the (question),(4520) "Where are the partners (ye attributed to Me?" They will say, "We do assure thee not one of us can bear witness!"* | |||||
| 14430 | Fussilat Verse 47 (41:47:18) | بِعِلْمِه۪ۜ | بعلمه | bi-’ilmih(i) | with His knowledge | ع ل م |
| Yusuf Ali (English) | To Him is referred(4519) the Knowledge of the Hour (of Judgment: He knows all): No date-fruit comes out of its sheath, nor does a female conceive (within her womb) nor bring forth the Day that (Allah) will propound to them the (question),(4520) "Where are the partners (ye attributed to Me?" They will say, "We do assure thee not one of us can bear witness!"* | |||||
| 14431 | Fussilat Verse 47 (41:47:19) | وَيَوْمَ | ويوم | ve yevme | And (the) Day | ي و م |
| Yusuf Ali (English) | To Him is referred(4519) the Knowledge of the Hour (of Judgment: He knows all): No date-fruit comes out of its sheath, nor does a female conceive (within her womb) nor bring forth the Day that (Allah) will propound to them the (question),(4520) "Where are the partners (ye attributed to Me?" They will say, "We do assure thee not one of us can bear witness!"* | |||||
| 14432 | Fussilat Verse 47 (41:47:20) | يُنَاد۪يهِمْ | يناديهم | yunâdîhim | He will call them | ن د و |
| Yusuf Ali (English) | To Him is referred(4519) the Knowledge of the Hour (of Judgment: He knows all): No date-fruit comes out of its sheath, nor does a female conceive (within her womb) nor bring forth the Day that (Allah) will propound to them the (question),(4520) "Where are the partners (ye attributed to Me?" They will say, "We do assure thee not one of us can bear witness!"* | |||||
| 14433 | Fussilat Verse 47 (41:47:22) | شُرَكَٓاء۪يۙ | شركاءي | şurakâi | My partners | ش ر ك |
| Yusuf Ali (English) | To Him is referred(4519) the Knowledge of the Hour (of Judgment: He knows all): No date-fruit comes out of its sheath, nor does a female conceive (within her womb) nor bring forth the Day that (Allah) will propound to them the (question),(4520) "Where are the partners (ye attributed to Me?" They will say, "We do assure thee not one of us can bear witness!"* | |||||
| 14434 | Fussilat Verse 47 (41:47:25) | مَا | ما | mâ | not | مَا |
| Yusuf Ali (English) | To Him is referred(4519) the Knowledge of the Hour (of Judgment: He knows all): No date-fruit comes out of its sheath, nor does a female conceive (within her womb) nor bring forth the Day that (Allah) will propound to them the (question),(4520) "Where are the partners (ye attributed to Me?" They will say, "We do assure thee not one of us can bear witness!"* | |||||
| 14435 | Fussilat Verse 47 (41:47:28) | شَه۪يدٍۚ | شهيد | şehîd(in) | witness | ش ه د |
| Yusuf Ali (English) | To Him is referred(4519) the Knowledge of the Hour (of Judgment: He knows all): No date-fruit comes out of its sheath, nor does a female conceive (within her womb) nor bring forth the Day that (Allah) will propound to them the (question),(4520) "Where are the partners (ye attributed to Me?" They will say, "We do assure thee not one of us can bear witness!"* | |||||
| 14436 | Fussilat Verse 48 (41:48:2) | عَنْهُمْ | عنهم | ‘anhum | from them | عَنْ |
| Yusuf Ali (English) | The (deities) they used to invoke aforetime will leave them in the lurch, and they will perceive that they have no way of escape. | |||||
| 14437 | Fussilat Verse 48 (41:48:4) | كَانُوا | كانوا | kânû | they were | ك و ن |
| Yusuf Ali (English) | The (deities) they used to invoke aforetime will leave them in the lurch, and they will perceive that they have no way of escape. | |||||
| 14438 | Fussilat Verse 48 (41:48:5) | يَدْعُونَ | يدعون | yed’ûne | invoking | د ع و |
| Yusuf Ali (English) | The (deities) they used to invoke aforetime will leave them in the lurch, and they will perceive that they have no way of escape. | |||||
| 14439 | Fussilat Verse 48 (41:48:7) | قَبْلُ | قبل | kabl(u) | before | ق ب ل |
| Yusuf Ali (English) | The (deities) they used to invoke aforetime will leave them in the lurch, and they will perceive that they have no way of escape. | |||||
| 14440 | Fussilat Verse 48 (41:48:8) | وَظَنُّوا | وظنوا | ve zannû | and they (will) becertain | ظ ن ن |
| Yusuf Ali (English) | The (deities) they used to invoke aforetime will leave them in the lurch, and they will perceive that they have no way of escape. | |||||
| 14441 | Fussilat Verse 48 (41:48:9) | مَا | ما | mâ | (that) not | مَا |
| Yusuf Ali (English) | The (deities) they used to invoke aforetime will leave them in the lurch, and they will perceive that they have no way of escape. | |||||
| 14442 | Fussilat Verse 49 (41:49:8) | مَسَّهُ | مسه | messehu | touches him | م س س |
| Yusuf Ali (English) | Man does not weary(4521) of asking for good (things), but if ill touches him, he gives up all hope (and) is lost in despair.* | |||||
| 14443 | Fussilat Verse 49 (41:49:11) | قَنُوطٌ | قنوط | kanût(un) | (and) despairs | ق ن ط |
| Yusuf Ali (English) | Man does not weary(4521) of asking for good (things), but if ill touches him, he gives up all hope (and) is lost in despair.* | |||||
| 14444 | Fussilat Verse 50 (41:50:2) | اَذَقْنَاهُ | اذقناه | eżaknâhu | We let him taste | ذ و ق |
| Yusuf Ali (English) | When we give him a taste(4522) of some Mercy from Ourselves, after some adversity has touched him, he is sure to say, "This is due to my (merit): I think not that the Hour (of Judgment) will (ever) be established; but if I am brought back to my Lord, I have (much) good (stored) in His sight!" But We will show the Unbelievers the truth of all that they did, and We shall give them the taste of a severe Penalty.* | |||||
| 14445 | Fussilat Verse 50 (41:50:6) | بَعْدِ | بعد | ba’di | after | ب ع د |
| Yusuf Ali (English) | When we give him a taste(4522) of some Mercy from Ourselves, after some adversity has touched him, he is sure to say, "This is due to my (merit): I think not that the Hour (of Judgment) will (ever) be established; but if I am brought back to my Lord, I have (much) good (stored) in His sight!" But We will show the Unbelievers the truth of all that they did, and We shall give them the taste of a severe Penalty.* | |||||
| 14446 | Fussilat Verse 50 (41:50:8) | مَسَّتْهُ | مسته | messethu | (has) touched him | م س س |
| Yusuf Ali (English) | When we give him a taste(4522) of some Mercy from Ourselves, after some adversity has touched him, he is sure to say, "This is due to my (merit): I think not that the Hour (of Judgment) will (ever) be established; but if I am brought back to my Lord, I have (much) good (stored) in His sight!" But We will show the Unbelievers the truth of all that they did, and We shall give them the taste of a severe Penalty.* | |||||
| 14447 | Fussilat Verse 50 (41:50:13) | اَظُنُّ | اظن | ezunnu | I think | ظ ن ن |
| Yusuf Ali (English) | When we give him a taste(4522) of some Mercy from Ourselves, after some adversity has touched him, he is sure to say, "This is due to my (merit): I think not that the Hour (of Judgment) will (ever) be established; but if I am brought back to my Lord, I have (much) good (stored) in His sight!" But We will show the Unbelievers the truth of all that they did, and We shall give them the taste of a severe Penalty.* | |||||
| 14448 | Fussilat Verse 50 (41:50:15) | قَٓائِمَةًۙ | قائمة | kâimeten | (will be) established | ق و م |
| Yusuf Ali (English) | When we give him a taste(4522) of some Mercy from Ourselves, after some adversity has touched him, he is sure to say, "This is due to my (merit): I think not that the Hour (of Judgment) will (ever) be established; but if I am brought back to my Lord, I have (much) good (stored) in His sight!" But We will show the Unbelievers the truth of all that they did, and We shall give them the taste of a severe Penalty.* | |||||
| 14449 | Fussilat Verse 50 (41:50:17) | رُجِعْتُ | رجعت | ruci’tu | I am returned | ر ج ع |
| Yusuf Ali (English) | When we give him a taste(4522) of some Mercy from Ourselves, after some adversity has touched him, he is sure to say, "This is due to my (merit): I think not that the Hour (of Judgment) will (ever) be established; but if I am brought back to my Lord, I have (much) good (stored) in His sight!" But We will show the Unbelievers the truth of all that they did, and We shall give them the taste of a severe Penalty.* | |||||