| Order | Occurrence | Arabic | Without diacritics | Pronunciation | Meaning | Root |
|---|---|---|---|---|---|---|
| 1 | Al-Baqarah Verse 263 (2:263:7) | يَتْبَعُهَٓا | يتبعها | yetbe’uhâ | followed [it] | ت ب ع |
| Yusuf Ali (English) | Kind words(309) and the covering of faults are better than charity followed by injury. Allah is free of all wants, and He is Most-Forbearing.* | |||||
| 2 | Al-Baqarah Verse 282 (2:282:101) | حَاضِرَةً | حاضرة | hâdiraten | present | ح ض ر |
| Yusuf Ali (English) | O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing(329) Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah(330) Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate(331), Let his guardian dictate faithfully, and get two witnesses, out of your own men(332), and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction hich ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Allah that teaches you. And Allah is well acquainted with all things(333). If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose)(334). And if one of you deposits a thing on trust with another(335), let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted(336) with sin. And Allah knoweth all that ye do.* | |||||
| 3 | Al-An'am Verse 129 (6:129:2) | نُوَلّ۪ي | نولي | nuvellî | We make friends | و ل ي |
| Yusuf Ali (English) | Thus do we make the wrong-doers turn to each other, because of what they earn.(952)* | |||||
| 4 | Al-A'raf Verse 175 (7:175:0) | فَاَتْبَعَهُ | فاتبعه | fe-etbe’ahu | so followed him | ت ب ع |
| Yusuf Ali (English) | Relate to them the story(1149) of the man to whom We sent Our signs, but he passed them by: so Satan followed him up, and he went astray.* | |||||
| 5 | Al-A'raf Verse 176 (7:176:0) | وَاتَّبَعَ | واتبع | vettebe’a | and followed | ت ب ع |
| Yusuf Ali (English) | If it had been Our will, We should have elevated him with Our signs; but he inclined to the earth, and followed his own vain desires.(1150) His similitude is that of a dog: if you attack him, he lolls out his tongue,(1151) or if you leave him alone, he (still) lolls out his tongue. That is the similitude of those who reject Our signs; So relate the story; perchance they may reflect.* | |||||
| 6 | Hud Verse 116 (11:116:19) | وَاتَّبَعَ | واتبع | vettebe’a | But followed | ت ب ع |
| Yusuf Ali (English) | Why were there not, among the generations before you, persons possessed of balanced(1619) good sense, prohibiting (men) from mischief in the earth - except a few among them whom We saved (from harm)?(1620) But the wrong-doers pursued the enjoyment of the good things of life which were given them, and persisted in sin.* | |||||
| 7 | Ta-Ha Verse 15 (20:15:10) | تَسْعٰى | تسعى | tes’â | it strives | س ع ي |
| Yusuf Ali (English) | "Verily the Hour is coming -(2545) My design is to keep it hidden -(2546) for every soul to receive its reward by the measure of its Endeavour.* | |||||