| Order | Occurrence | Arabic | Without diacritics | Pronunciation | Meaning | Root |
|---|---|---|---|---|---|---|
| 1 | Ali 'Imran Verse 174 (3:174:8) | سُٓوءٌۙ | سوء | sû-un | any harm | س و أ |
| Yusuf Ali (English) | And they returned with Grace and bounty from Allah. no harm ever touched them: For they followed the good pleasure of Allah. And Allah is the Lord of bounties unbounded. | |||||
| 2 | At-Tawbah Verse 37 (9:37:0) | سُٓوءُ | سوء | sû-u | (the) evil | س و أ |
| Yusuf Ali (English) | Verily the transposing(1297) (of a prohibited month) is an addition to Unbelief: the Unbelievers are led to wrong thereby: for they make it lawful one year, and forbidden another year, in order to adjust the number of months forbidden by Allah and make such forbidden ones lawful. The evil of their course seems pleasing(1298) to them. But Allah guideth not those who reject Faith.* | |||||
| 3 | Ar-Ra'd Verse 18 (13:18:22) | سُٓوءُ | سوء | sû-u | (is) a terrible | س و أ |
| Yusuf Ali (English) | For those who respond to their Lord, are (all) good things. But those who respond not to Him,- Even if they had all that is in the heavens and on earth, and as much more, (in vain) would they offer it(1833) for ransom. For them will the reckoning be terrible: their abode will be Hell,- what a bed of misery!* | |||||
| 4 | Ar-Ra'd Verse 25 (13:25:22) | سُٓوءُ | سوء | sû-u | (is) an evil | س و أ |
| Yusuf Ali (English) | But those who break the Covenant of Allah, after having plighted their word thereto, and cut asunder those things(1838) which Allah has commanded to be joined, and work mischief in the land;- on them is the curse; for them is the terrible Home!(1839)* | |||||
| 5 | Al-Isra Verse 7 (17:7:12) | لِيَسُٓؤُ۫ا | ليسؤا | liyesû-û | to sadden | س و أ |
| Yusuf Ali (English) | If ye did well, ye did well for yourselves; if ye did evil, (ye did it) against yourselves.(2177) So when the second of the warnings came to pass, (We permitted your enemies) to disfigure your faces,(2178) and to enter your Temple(2179) as they had entered it before, and to visit with destruction all that fell into their power.(2180)* | |||||
| 6 | An-Naml Verse 5 (27:5:4) | سُٓوءُ | سوء | sû-u | (is) an evil | س و أ |
| Yusuf Ali (English) | Such are they for whom a grievous Penalty is (waiting); and in the Hereafter theirs will be the greatest loss.(3243)* | |||||
| 7 | Fatir Verse 8 (35:8:4) | سُٓوءُ | سوء | sû-u | (the) evil | س و أ |
| Yusuf Ali (English) | Is he, then, to whom the evil of his conduct is made alluring, so that he looks upon it(3880) as good, (equal to one who is rightly guided)? For Allah leaves to stray whom He wills, and guides whom He wills. So let not thy soul go out in (vainly) sighing after them: for Allah knows well all that they do!* | |||||
| 8 | Az-Zumar Verse 61 (39:61:8) | السُّٓوءُ | السوء | ssû-u | the evil | س و أ |
| Yusuf Ali (English) | But Allah will deliver the righteous to their place(4334) of salvation: no evil shall touch them, nor shall they grieve.* | |||||
| 9 | Ghafir Verse 37 (40:37:13) | سُٓوءُ | سوء | sû-u | (the) evil | س و أ |
| Yusuf Ali (English) | "The ways and means of (reaching) the heavens, and that I may mount up to the Allah of Moses: But as far as I am concerned, I think (Moses) is a liar!" Thus was made alluring,(4409) in Pharaoh´s eyes, the evil of his deeds, and he was hindered from the Path; and the plot(4410) of Pharaoh led to nothing but perdition (for him).* | |||||
| 10 | Ghafir Verse 45 (40:45:9) | سُٓوءُ | سوء | sû-u | (the) worst | س و أ |
| Yusuf Ali (English) | Then Allah saved him from (every) ill that they plotted (against him), but the burnt of the Penalty(4418) encompassed on all sides the People of Pharaoh.* | |||||
| 11 | Ghafir Verse 52 (40:52:9) | سُٓوءُ | سوء | sû-u | (is the) worst | س و أ |
| Yusuf Ali (English) | The Day when no profit will it be to Wrong-doers to present their excuses,(4425) but they will (only) have the Curse and the Home of Misery.* | |||||
| 12 | Muhammad Verse 14 (47:14:10) | سُٓوءُ | سوء | sû-u | (the) evil | س و أ |
| Yusuf Ali (English) | Is then one who is on a clear(4832) (Path) from his Lord, no better than one to whom the evil of his conduct seems pleasing, and such as follow their own lusts?* | |||||