| Order | Occurrence | Arabic | Without diacritics | Pronunciation | Meaning | Root |
|---|---|---|---|---|---|---|
| 1 | Al-Baqarah Verse 104 (2:104:7) | رَاعِنَا | راعنا | râ’inâ | Raina | ر ع ي |
| Yusuf Ali (English) | O ye of Faith! Say not (to the Messenger. words of ambiguous import(106), but words of respect; and hearken (to him): To those without Faith is a grievous punishment.* | |||||
| 2 | Al-Baqarah Verse 111 (2:111:9) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | And they say: "None shall enter Paradise unless he be a Jew or a Christian." Those are their (vain) desires. Say: "Produce your proof if ye are truthful." | |||||
| 3 | Al-Baqarah Verse 140 (2:140:11) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | Or(138) do ye say that Abraham, Isma´il Isaac, Jacob and the Tribes were Jews or Christians? Say: Do ye know better than Allah. Ah! who is more unjust than those who conceal the testimony they have from Allah. but Allah is not unmindful of what ye do!* | |||||
| 4 | Al-Baqarah Verse 185 (2:185:21) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | Ramadhan is the (month) in which was sent down the Qur´an, as a guide to mankind, also clear (Signs) for guidance and judgment(192) (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him(193) in that He has guided you; and perchance ye shall be grateful.* | |||||
| 5 | Al-Baqarah Verse 235 (2:235:10) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | There is no blame on you if ye make an offer of betrothal or hold it in your hearts.(268) Allah knows that ye cherish them in your hearts: But do not make a secret contract with them except that you speak to them in terms honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-Forgiving, Most Forbearing.* | |||||
| 6 | Al-Baqarah Verse 239 (2:239:4) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | If ye fear (an enemy)(272), pray on foot, or riding, (as may be most convenient), but when ye are in security, celebrate Allah's praises in the manner He has taught you, which ye knew not (before).* | |||||
| 7 | Al-Baqarah Verse 259 (2:259:1) | اَوْ | او | ev | Or | أَوْ |
| Yusuf Ali (English) | Or (take) the similitude of one who passed by a hamlet, all in ruins(304) to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh(305)." When this was shown clearly to him, he said: "I know that Allah hath power over all things."* | |||||
| 8 | Al-Baqarah Verse 282 (2:282:42) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing(329) Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah(330) Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate(331), Let his guardian dictate faithfully, and get two witnesses, out of your own men(332), and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction hich ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Allah that teaches you. And Allah is well acquainted with all things(333). If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose)(334). And if one of you deposits a thing on trust with another(335), let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted(336) with sin. And Allah knoweth all that ye do.* | |||||
| 9 | Ali 'Imran Verse 127 (3:127:6) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | That He might cut off a fringe of the Unbelievers(448) or expose them to infamy, and they should then be turned back, frustrated of their purpose.* | |||||
| 10 | An-Nisa Verse 3 (4:3:21) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | If ye fear that ye shall not be able to deal justly with the orphans,(508) Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands possess, that will be more suitable, to prevent you from doing injustice.(509)* | |||||
| 11 | An-Nisa Verse 43 (4:43:24) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | O ye who believe! Approach not prayers with a mind befogged,(562) until ye can understand all that ye say,- nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water,(563) then take for yourselves clean sand or earth, and rub therewith your faces and hands. For Allah doth blot out sins and forgive again and again.* | |||||
| 12 | An-Nisa Verse 43 (4:43:27) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | O ye who believe! Approach not prayers with a mind befogged,(562) until ye can understand all that ye say,- nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water,(563) then take for yourselves clean sand or earth, and rub therewith your faces and hands. For Allah doth blot out sins and forgive again and again.* | |||||
| 13 | An-Nisa Verse 43 (4:43:33) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | O ye who believe! Approach not prayers with a mind befogged,(562) until ye can understand all that ye say,- nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water,(563) then take for yourselves clean sand or earth, and rub therewith your faces and hands. For Allah doth blot out sins and forgive again and again.* | |||||
| 14 | An-Nisa Verse 86 (4:86:7) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | When a (courteous) greeting is offered you, meet it with a greeting still more courteous, or (at least) of equal courtesy. Allah takes careful account(605) of all things.* | |||||
| 15 | An-Nisa Verse 90 (4:90:9) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | Except those who join a group between whom and you there is a treaty(608) (Of peace), or those who approach(609) you with hearts restraining them from fighting you as well as fighting their own people. If Allah had pleased, He could have given them power over you, and they would have fought you: Therefore if they withdraw from you but fight you not, and (instead) send you (Guarantees of) peace, then Allah Hath opened no way for you (to war against them).* | |||||
| 16 | An-Nisa Verse 110 (4:110:4) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | If any one does evil or wrongs his own soul but afterwards seeks Allah.s forgiveness, he will find Allah Oft-forgiving, Most Merciful. | |||||
| 17 | An-Nisa Verse 114 (4:114:11) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | In most of their secret talks there is no good: But if one exhorts to a deed of charity or justice or conciliation between men,(625) (Secrecy is permissible): To him who does this, seeking the good pleasure of Allah, We shall soon give a reward of the highest (value).* | |||||
| 18 | An-Nisa Verse 128 (4:128:7) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | If a wife fears cruelty or desertion on her husband´s part, there is no blame on them if they arrange an amicable settlement between themselves; and such settlement is best; even though men´s souls are swayed by greed.(638) But if ye do good and practise self-restraint, Allah is well-acquainted with all that ye do.* | |||||
| 19 | An-Nisa Verse 149 (4:149:6) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | Whether ye publish a good deed or conceal it or cover evil with pardon, verily Allah doth blot out (sins) and hath power (in the judgment of values).(655)* | |||||
| 20 | Al-Ma'idah Verse 6 (5:6:26) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | O ye who believe! when(702) ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity,(703) bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth,(704) and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.* | |||||
| 21 | Al-Ma'idah Verse 6 (5:6:29) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | O ye who believe! when(702) ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity,(703) bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth,(704) and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.* | |||||
| 22 | Al-Ma'idah Verse 89 (5:89:21) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | Allah will not call you to account for what is futile in your oaths,(792) but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth Allah make clear to you His signs, that ye may be grateful.* | |||||
| 23 | Al-Ma'idah Verse 95 (5:95:28) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | O ye who believe! Kill not game while in the sacred precincts or in pilgrim garb.(800) If any of you doth so intentionally, the compensation is an offering, brought to the Ka´ba, of a domestic animal equivalent to the one he killed,(801) as adjudged by two just men among you; or by way of atonement, the feeding of the indigent; or its equivalent in fasts: that he may taste of the penalty of his deed. Allah forgives what is past: for repetition Allah will exact from him the penalty. For Allah is Exalted, and Lord of Retribution.* | |||||
| 24 | Al-Ma'idah Verse 108 (5:108:8) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | That is most suitable: that they may give the evidence in its true nature and shape, or else they would fear that other oaths would be taken after their oaths. But fear Allah, and listen (to His counsel): for Allah guideth not a rebellious people: | |||||
| 25 | Al-An'am Verse 65 (6:65:11) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | Say: "He hath power to send calamities(888) on you, from above and below, or to cover you with confusion in party strife, giving you a taste of mutual vengeance - each from the other." See how We explain the signs by various (symbols);(889) that they may understand.* | |||||
| 26 | Al-An'am Verse 145 (6:145:16) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | Say: "I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth,(969) or the flesh of swine,- for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than Allah.s". But (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits,- thy Lord is Oft-forgiving, Most Merciful.* | |||||
| 27 | Al-An'am Verse 145 (6:145:19) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | Say: "I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth,(969) or the flesh of swine,- for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than Allah.s". But (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits,- thy Lord is Oft-forgiving, Most Merciful.* | |||||
| 28 | Al-An'am Verse 146 (6:146:18) | اَوِ | او | evi | or | أَوْ |
| Yusuf Ali (English) | For those who followed the Jewish Law, We forbade every (animal) with undivided hoof,(970) and We forbade them that fat of the ox(971) and the sheep, except what adheres to their backs or their entrails, or is mixed up with a bone: this in recompense for their wilful disobedience: for We are true (in Our ordinances).* | |||||
| 29 | Al-An'am Verse 157 (6:157:1) | اَوْ | او | ev | Or | أَوْ |
| Yusuf Ali (English) | Or lest ye should say: "If the Book had only been sent down to us, we should have followed its guidance better than they." Now then hath come unto you a clear (sign)(982) from your Lord,- and a guide and a mercy: then who could do more wrong than one who rejecteth Allah.s signs, and turneth away therefrom? In good time shall We requite those who turn away from Our signs, with a dreadful penalty, for their turning away.* | |||||
| 30 | Al-An'am Verse 158 (6:158:7) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | Are they waiting to see if the angels come to them, or thy Lord (Himself), or certain of the signs of thy Lord! the day that certain of the signs of thy Lord do come, no good will it do to a soul(983) to believe in them then if it believed not before nor earned righteousness through its faith. Say: "Wait ye: we too are waiting."(984)* | |||||
| 31 | Al-A'raf Verse 4 (7:4:8) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | How many towns have We destroyed (for their sins)? Our punishment took them on a sudden by night or while they slept for their afternoon rest. | |||||
| 32 | Al-A'raf Verse 53 (7:53:24) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | Do they just wait for the final fulfilment(1030) of the event? On the day the event is finally fulfilled, those who disregarded it before will say: "The messengers of our Lord did indeed bring true (tidings). Have we no intercessors now to intercede on our behalf? Or could we be sent back? then should we behave differently from our behaviour in the past." In fact they will have lost their souls, and the things they invented will leave them in the lurch.* | |||||
| 33 | Al-A'raf Verse 164 (7:164:0) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | When some of them said: "Why do ye preach to a people whom Allah will destroy or visit with a terrible punishment?"-(1138) said the preachers:" To discharge our duty to your Lord, and perchance they may fear Him."* | |||||
| 34 | Al-A'raf Verse 173 (7:173:0) | اَوْ | او | ev | Or | أَوْ |
| Yusuf Ali (English) | Or lest ye should say: "Our fathers before us may have taken false gods, but we are (their) descendants after them: wilt Thou then destroy us because of the deeds of men who were futile?"(1148)* | |||||
| 35 | Al-A'raf Verse 176 (7:176:0) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | If it had been Our will, We should have elevated him with Our signs; but he inclined to the earth, and followed his own vain desires.(1150) His similitude is that of a dog: if you attack him, he lolls out his tongue,(1151) or if you leave him alone, he (still) lolls out his tongue. That is the similitude of those who reject Our signs; So relate the story; perchance they may reflect.* | |||||
| 36 | Al-A'raf Verse 195 (7:195:0) | اَمْ | ام | em | or | أَم |
| Yusuf Ali (English) | Have they feet to walk with? Or hands to lay hold with? Or eyes to see with? Or ears to hear with? Say: "Call your ´god-partners´,(1168) scheme (your worst) against me, and give me no respite!* | |||||
| 37 | Al-Anfal Verse 32 (8:32:0) | اَوِ | او | evi | or | أَوْ |
| Yusuf Ali (English) | Remember how they said: "O Allah if this is indeed the Truth from Thee, rain down on us a shower of stones form the sky, or send us a grievous Penalty."(1205)* | |||||
| 38 | At-Tawbah Verse 57 (9:57:0) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | If they could find a place to flee to, or caves, or a place of concealment, they would turn straightaway thereto, with an obstinate rush.(1317)* | |||||
| 39 | Yunus Verse 12 (10:12:0) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | When trouble toucheth a man, He crieth unto Us (in all postures)- lying down(1399) on his side, or sitting, or standing. But when We have solved his trouble, he passeth on his way as if he had never cried to Us for a trouble that touched him! thus do the deeds of transgressors seem fair in their eyes!(1400)* | |||||
| 40 | Yunus Verse 17 (10:17:0) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | Who doth more wrong than such as forge a lie against Allah, or deny His Signs? But never will prosper those who sin. | |||||
| 41 | Yunus Verse 31 (10:31:0) | اَمَّنْ | امن | emmen | Or who | أَم |
| Yusuf Ali (English) | Say: "Who is it that sustains you (in life) from the sky and from the earth?(1422) or who is it that has power over hearing(1423) and sight? And who is it that brings out the living from the dead and the dead from the living?(1424) and who is it that rules and regulates all affairs?"(1425) They will soon say, "(Allah)". Say, "will ye not then show piety (to Him)?"* | |||||
| 42 | Hud Verse 80 (11:80:7) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | He said: "Would that I had power to suppress you or that I could betake myself to some powerful support."(1576)* | |||||
| 43 | Hud Verse 87 (11:87:11) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | They said: "O Shu´aib! Does thy (religion of) prayer command thee that we leave off the worship which our fathers practised, or that we leave off doing what we like with our property?(1586) truly, thou art the one that forbeareth with faults and is rightminded!"( 1587)* | |||||
| 44 | Hud Verse 89 (11:89:13) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | "And O my people! let not my dissent (from you)(1589) cause you to sin, lest ye suffer a fate similar to that of the people of Noah or of Hud or of Salih, nor are the people of Lut far off from you!(1590)* | |||||
| 45 | Yusuf Verse 80 (12:80:31) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | Now when they saw no hope of his (yielding), they held a conference in private. The leader among them said:(1752) "Know ye not that your father did take an oath from you in Allah's name, and how, before this, ye did fail in your duty with Joseph? Therefore will I not leave this land until my father permits me, or Allah(1753) commands me; and He is the best to command.* | |||||
| 46 | Yusuf Verse 85 (12:85:9) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | They said: "By Allah. (never) wilt thou cease to remember Joseph until thou reach the last extremity of illness, or until thou die!"(1759)* | |||||
| 47 | Ar-Ra'd Verse 16 (13:16:24) | اَمْ | ام | em | Or | أَم |
| Yusuf Ali (English) | Say: "Who is the Lord and Sustainer(1828) of the heavens and the earth?" Say: "(It is) Allah." Say: "Do ye then take (for worship) protectors other than Him, such as have no power either for good or for harm to themselves?"(1829) Say: "Are the blind equal with those who see? Or the depths of darkness equal with light?" Or do they assign to Allah(1830) partners who have created (anything) as He has created, so that the creation seemed to them similar? Say: "(Allah) is the Creator of all things: He is the One, the Supreme and Irresistible."* | |||||
| 48 | Ar-Ra'd Verse 17 (13:17:19) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | He sends down water(1831) from the skies, and the channels flow, each according to its measure: But the torrent bears away to foam that mounts up to the surface. Even so, from that (ore) which they heat(1832) in the fire, to make ornaments or utensils therewith, there is a scum likewise. Thus doth Allah (by parables) show forth Truth and Vanity. For the scum disappears like forth cast out; while that which is for the good of mankind remains on the earth. Thus doth Allah set forth parables.* | |||||
| 49 | Ar-Ra'd Verse 31 (13:31:7) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | If there were a Qur´an with which mountains were moved, or the earth were cloven asunder, or the dead were made to speak, (this would be the one!) But, truly, the command is with Allah in all things!(1847) Do not the Believers know, that, had Allah (so) willed, He could have guided all mankind (to the right)? But the Unbelievers,- never will disaster cease to seize them for their (ill) deeds, or to settle close to their homes, until the promise of Allah come to pass, for, verily, Allah will not fail in His promise.(1848)* | |||||
| 50 | Ar-Ra'd Verse 31 (13:31:11) | اَوْ | او | ev | or | أَوْ |
| Yusuf Ali (English) | If there were a Qur´an with which mountains were moved, or the earth were cloven asunder, or the dead were made to speak, (this would be the one!) But, truly, the command is with Allah in all things!(1847) Do not the Believers know, that, had Allah (so) willed, He could have guided all mankind (to the right)? But the Unbelievers,- never will disaster cease to seize them for their (ill) deeds, or to settle close to their homes, until the promise of Allah come to pass, for, verily, Allah will not fail in His promise.(1848)* | |||||