| Order | Occurrence | Arabic | Without diacritics | Pronunciation | Meaning | Root |
|---|---|---|---|---|---|---|
| 1 | Al-Baqarah Verse 2 (2:2:3) | لَا | لا | lâ | no | لَا |
| Yusuf Ali (English) | This is the Book; in it is guidance sure, without doubt, to those who fear(26) Allah.* | |||||
| 2 | Al-Baqarah Verse 32 (2:32:3) | لَا | لا | lâ | No | لَا |
| Yusuf Ali (English) | They said: "Glory to Thee, of knowledge We have none, save what Thou Hast taught us: In truth it is Thou Who art perfect in knowledge and wisdom." | |||||
| 3 | Al-Baqarah Verse 38 (2:38:12) | فَلَا | فلا | felâ | [then] no | لَا |
| Yusuf Ali (English) | We said: "Get ye down all from here; and if, as is sure, there comes to you Guidance from me(56), whosoever follows My guidance, on them shall be no fear, nor shall they grieve.* | |||||
| 4 | Al-Baqarah Verse 62 (2:62:19) | وَلَا | ولا | velâ | and no | لَا |
| Yusuf Ali (English) | Those who believe (in the Qur´an), and those who follow the Jewish (scriptures), and the Christians and the Sabians(76),- any who believe in Allah and the Last Day, and work righteousness, shall have their reward with their Lord; on them shall be no fear, nor shall they grieve(77).* | |||||
| 5 | Al-Baqarah Verse 62 (2:62:22) | وَلَا | ولا | velâ | and not | لَا |
| Yusuf Ali (English) | Those who believe (in the Qur´an), and those who follow the Jewish (scriptures), and the Christians and the Sabians(76),- any who believe in Allah and the Last Day, and work righteousness, shall have their reward with their Lord; on them shall be no fear, nor shall they grieve(77).* | |||||
| 6 | Al-Baqarah Verse 71 (2:71:14) | لَا | لا | lâ | no | لَا |
| Yusuf Ali (English) | He said: "He says: A heifer not trained to till the soil or water the fields; sound and without blemish." They said: "Now hast thou brought the truth." Then they offered her in sacrifice, but not with good-will. | |||||
| 7 | Al-Baqarah Verse 102 (2:102:61) | مَا | ما | mâ | not | مَا |
| Yusuf Ali (English) | They followed what the evil ones(103) gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut(104). But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them(105) the means to sow discord between man and wife. But they could not thus harm anyone except by Allah.s permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew!* | |||||
| 8 | Al-Baqarah Verse 107 (2:107:9) | وَمَا | وما | ve mâ | And not | مَا |
| Yusuf Ali (English) | Knowest thou not that to Allah belongeth the dominion of the heavens and the earth? And besides Him ye have neither patron nor helper. | |||||
| 9 | Al-Baqarah Verse 112 (2:112:12) | وَلَا | ولا | velâ | And no | لَا |
| Yusuf Ali (English) | Nay,-whoever submits His whole self(114) to Allah and is a doer of good,- He will get his reward with his Lord; on such shall be no fear, nor shall they grieve(115).* | |||||
| 10 | Al-Baqarah Verse 112 (2:112:15) | وَلَا | ولا | velâ | and not | لَا |
| Yusuf Ali (English) | Nay,-whoever submits His whole self(114) to Allah and is a doer of good,- He will get his reward with his Lord; on such shall be no fear, nor shall they grieve(115).* | |||||
| 11 | Al-Baqarah Verse 114 (2:114:15) | مَا | ما | mâ | Not | مَا |
| Yusuf Ali (English) | And who is more unjust than he who forbids(117) that in places for the worship of Allah, Allah.s name should be celebrated?-whose zeal is (in fact) to ruin them? It was not fitting that such should themselves enter them except in fear. For them there is nothing but disgrace in this world, and in the world to come, an exceeding torment.* | |||||
| 12 | Al-Baqarah Verse 120 (2:120:24) | مَا | ما | mâ | not | مَا |
| Yusuf Ali (English) | Never will the Jews or the Christians be satisfied with thee unless thou follow their form of religion. Say: "The Guidance of Allah,-that is the (only) Guidance." Wert thou to follow their desires after the knowledge which hath reached thee, then wouldst thou find neither Protector nor helper against Allah. | |||||
| 13 | Al-Baqarah Verse 158 (2:158:12) | فَلَا | فلا | felâ | so no | لَا |
| Yusuf Ali (English) | Behold! Safa and Marwa are among the Symbols(160) of Allah. So if those who visit the House(161) in the Season or at other times, should compass them round, it is no sin in them. And if any one obeyeth his own impulse to good(162),- be sure that Allah is He Who recogniseth and knoweth.* | |||||
| 14 | Al-Baqarah Verse 162 (2:162:7) | وَلَا | ولا | velâ | and not | لَا |
| Yusuf Ali (English) | They will abide therein(164): Their penalty will not be lightened, nor will respite be their (lot).* | |||||
| 15 | Al-Baqarah Verse 163 (2:163:4) | لَٓا | لا | lâ | (there is) no | لَا |
| Yusuf Ali (English) | And your Allah is One Allah. There is no god but He, Most Gracious, Most Merciful(165).* | |||||
| 16 | Al-Baqarah Verse 173 (2:173:19) | فَلَٓا | فلا | felâ | then no | لَا |
| Yusuf Ali (English) | He hath only forbidden you dead meat(173), and blood, and the flesh of swine, and that on which any other name hath been invoked besides that of Allah(174). But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then is he guiltless. For Allah is Oft-forgiving Most Merciful.* | |||||
| 17 | Al-Baqarah Verse 182 (2:182:10) | فَلَٓا | فلا | felâ | then (there is) no | لَا |
| Yusuf Ali (English) | But if anyone fears partiality or wrongdoing(187) on the part of the testator, and makes peace between (The parties concerned), there is no wrong in him: For Allah is Oft-forgiving, Most Merciful.* | |||||
| 18 | Al-Baqarah Verse 197 (2:197:8) | فَلَا | فلا | felâ | then no | لَا |
| Yusuf Ali (English) | For Hajj are the months well-known(217). If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Hajj. And whatever good ye do, (be sure) Allah knoweth it. And take a provision(218) (With you) for the journey, but the best of provisions is right conduct. So fear Me, o ye that are wise.* | |||||
| 19 | Al-Baqarah Verse 197 (2:197:10) | وَلَا | ولا | velâ | and no | لَا |
| Yusuf Ali (English) | For Hajj are the months well-known(217). If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Hajj. And whatever good ye do, (be sure) Allah knoweth it. And take a provision(218) (With you) for the journey, but the best of provisions is right conduct. So fear Me, o ye that are wise.* | |||||
| 20 | Al-Baqarah Verse 197 (2:197:12) | وَلَا | ولا | velâ | and no | لَا |
| Yusuf Ali (English) | For Hajj are the months well-known(217). If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Hajj. And whatever good ye do, (be sure) Allah knoweth it. And take a provision(218) (With you) for the journey, but the best of provisions is right conduct. So fear Me, o ye that are wise.* | |||||
| 21 | Al-Baqarah Verse 198 (2:198:1) | لَيْسَ | ليس | leyse | Not is | ل ي س |
| Yusuf Ali (English) | It is no crime in you if ye seek of the bounty of your Lord (during pilgrimage)(219). Then when ye pour down from (Mount) Arafat, celebrate the praises of Allah at the Sacred Monument(220), and celebrate His praises as He has directed you, even though, before this, ye went astray(221).* | |||||
| 22 | Al-Baqarah Verse 200 (2:200:19) | وَمَا | وما | ve mâ | And not | مَا |
| Yusuf Ali (English) | So when ye have accomplished your holy rites, celebrate the praises of Allah, as ye used to celebrate the praises of your fathers(223)- yea, with far more Heart and soul. There are men who say: "Our Lord! Give us (Thy bounties) in this world!" but they will have no portion in the Hereafter(224).* | |||||
| 23 | Al-Baqarah Verse 203 (2:203:10) | فَلَٓا | فلا | felâ | then no | لَا |
| Yusuf Ali (English) | Celebrate the praises of Allah during the Appointed Days(226). But if any one hastens to leave in two days, there is no blame on him, and if any one stays on, there is no blame on him, if his aim is to do right. Then fear Allah, and know that ye will surely be gathered unto Him.* | |||||
| 24 | Al-Baqarah Verse 203 (2:203:15) | فَلَٓا | فلا | felâ | then no | لَا |
| Yusuf Ali (English) | Celebrate the praises of Allah during the Appointed Days(226). But if any one hastens to leave in two days, there is no blame on him, and if any one stays on, there is no blame on him, if his aim is to do right. Then fear Allah, and know that ye will surely be gathered unto Him.* | |||||
| 25 | Al-Baqarah Verse 229 (2:229:29) | فَلَا | فلا | felâ | then (there is) no | لَا |
| Yusuf Ali (English) | A divorce is only(256) permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness.(257) It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah.(258) If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah. so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).(259)* | |||||
| 26 | Al-Baqarah Verse 230 (2:230:14) | فَلَا | فلا | felâ | then no | لَا |
| Yusuf Ali (English) | So if a husband divorces his wife (irrevocably)(260), he cannot, after that, remarry her until after she has married another husband and he has divorced her. In that case there is no blame on either of them if they reunite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand.* | |||||
| 27 | Al-Baqarah Verse 233 (2:233:41) | فَلَا | فلا | felâ | then no | لَا |
| Yusuf Ali (English) | The mothers shall give suck(266) to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing(266-A) on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way, If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.* | |||||
| 28 | Al-Baqarah Verse 233 (2:233:49) | فَلَا | فلا | felâ | then (there is) no | لَا |
| Yusuf Ali (English) | The mothers shall give suck(266) to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing(266-A) on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way, If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.* | |||||
| 29 | Al-Baqarah Verse 234 (2:234:14) | فَلَا | فلا | felâ | then (there is) no | لَا |
| Yusuf Ali (English) | If any of you die and leave widows behind, they shall wait concerning themselves four months and ten days:(267) When they have fulfilled their term, there is no blame on you if they dispose of themselves in a just and reasonable manner. And Allah is well acquainted with what ye do.* | |||||
| 30 | Al-Baqarah Verse 235 (2:235:1) | وَلَا | ولا | velâ | And (there is) no | لَا |
| Yusuf Ali (English) | There is no blame on you if ye make an offer of betrothal or hold it in your hearts.(268) Allah knows that ye cherish them in your hearts: But do not make a secret contract with them except that you speak to them in terms honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-Forgiving, Most Forbearing.* | |||||
| 31 | Al-Baqarah Verse 236 (2:236:1) | لَا | لا | lâ | (There is) no | لَا |
| Yusuf Ali (English) | There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means - A gift of a reasonable amount is due from those who wish to do the right thing. | |||||
| 32 | Al-Baqarah Verse 240 (2:240:15) | فَلَا | فلا | felâ | then no | لَا |
| Yusuf Ali (English) | Those of you who die and leave widows should bequeath for their widows a year´s maintenance and residence;(273) but if they leave (The residence), there is no blame on you for what they do with themselves, provided it is reasonable. And Allah is Exalted in Power, Wise.* | |||||
| 33 | Al-Baqarah Verse 255 (2:255:2) | لَٓا | لا | lâ | (there is) no | لَا |
| Yusuf Ali (English) | Allah. There is no god but He,-the Living, the Selfsubsisting, Eternal(296). No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them(297). Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend(298) over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them(299) for He is the Most High, the Supreme (in glory).* | |||||
| 34 | Al-Baqarah Verse 256 (2:256:1) | لَٓا | لا | lâ | (There is) no | لَا |
| Yusuf Ali (English) | Let there be no compulsion(300) in religion: Truth stands out clear from Error: whoever rejects evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks(301). And Allah heareth and knoweth all things.* | |||||
| 35 | Al-Baqarah Verse 262 (2:262:19) | وَلَا | ولا | velâ | and (there will be) no | لَا |
| Yusuf Ali (English) | Those who spend their substance in the cause of Allah, and follow not up their gifts with reminders of their generosity or with injury,-for them their reward is with their Lord: on them shall be no fear, nor shall they grieve. | |||||
| 36 | Al-Baqarah Verse 270 (2:270:12) | وَمَا | وما | ve mâ | and not | مَا |
| Yusuf Ali (English) | And whatever ye spend in charity or devotion, be sure Allah knows it all. But the wrong-doers have no helpers. | |||||
| 37 | Al-Baqarah Verse 273 (2:273:7) | لَا | لا | lâ | not | لَا |
| Yusuf Ali (English) | (Charity is) for those in need, who, in Allah.s cause (322)are restricted (from travel), and cannot move about in the land, seeking (For trade or work): the ignorant man thinks, because of their modesty, that they are free from want. Thou shalt know them by their (Unfailing) mark: They beg not importunately from all the sundry. And whatever of good ye give, be assured Allah knoweth it well.* | |||||
| 38 | Al-Baqarah Verse 274 (2:274:12) | وَلَا | ولا | velâ | and no | لَا |
| Yusuf Ali (English) | Those who (in charity)(323) spend of their goods by night and by day, in secret and in public, have their reward with their Lord: on them shall be no fear, nor shall they grieve.* | |||||
| 39 | Al-Baqarah Verse 277 (2:277:14) | وَلَا | ولا | velâ | and no | لَا |
| Yusuf Ali (English) | Those who believe, and do deeds of righteousness, and establish regular prayers and regular charity, will have their reward with their Lord: on them shall be no fear, nor shall they grieve(327).* | |||||
| 40 | Al-Baqarah Verse 282 (2:282:104) | فَلَيْسَ | فليس | fe-leyse | then not | ل ي س |
| Yusuf Ali (English) | O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing(329) Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah(330) Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate(331), Let his guardian dictate faithfully, and get two witnesses, out of your own men(332), and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction hich ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Allah that teaches you. And Allah is well acquainted with all things(333). If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose)(334). And if one of you deposits a thing on trust with another(335), let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted(336) with sin. And Allah knoweth all that ye do.* | |||||
| 41 | Ali 'Imran Verse 2 (3:2:2) | لَٓا | لا | lâ | (there is) no | لَا |
| Yusuf Ali (English) | Allah. There is no god but He,-the Living, the Self- Subsisting, Eternal(343).* | |||||
| 42 | Ali 'Imran Verse 6 (3:6:8) | لَٓا | لا | lâ | (There is) no | لَا |
| Yusuf Ali (English) | He it is Who shapes you in the wombs as He pleases(346). There is no god but He, the Exalted in Might, the Wise.* | |||||
| 43 | Ali 'Imran Verse 18 (3:18:4) | لَٓا | لا | lâ | (there is) no | لَا |
| Yusuf Ali (English) | There is no god but He: That is the witness of Allah, His angels, and those endued with knowledge, standing firm(358)on justice. There is no god but He, the Exalted in Power, the Wise.* | |||||
| 44 | Ali 'Imran Verse 18 (3:18:13) | لَٓا | لا | lâ | (There is) no | لَا |
| Yusuf Ali (English) | There is no god but He: That is the witness of Allah, His angels, and those endued with knowledge, standing firm(358)on justice. There is no god but He, the Exalted in Power, the Wise.* | |||||
| 45 | Ali 'Imran Verse 22 (3:22:8) | وَمَا | وما | ve mâ | And not | مَا |
| Yusuf Ali (English) | They are those whose works will bear no fruit(365) in this world and in the Hereafter nor will they have anyone to help.* | |||||
| 46 | Ali 'Imran Verse 62 (3:62:6) | وَمَا | وما | ve mâ | And (there is) no | مَا |
| Yusuf Ali (English) | This is the true account(401): There is no god except Allah. and Allah.He is indeed the Exalted in Power, the Wise.* | |||||
| 47 | Ali 'Imran Verse 75 (3:75:26) | لَيْسَ | ليس | leyse | Not | ل ي س |
| Yusuf Ali (English) | Among the People of the Book are some who, if entrusted with a hoard of gold(409), will (readily) pay it back; others, who, if entrusted with a single silver coin(410), will not repay it unless thou constantly stoodest demanding, because, they say, "there is no call on us (to keep faith) with these ignorant (Pagans)(411)." but they tell a lie against Allah, and (well) they know it.* | |||||
| 48 | Ali 'Imran Verse 77 (3:77:10) | لَا | لا | lâ | no | لَا |
| Yusuf Ali (English) | As for those who sell the faith they owe to Allah and their own plighted word for a small price(412), they shall have no portion in the Hereafter: Nor will Allah (Deign to) speak to them or look at them on the Day of Judgment, nor will He cleans them(413) (of sin): They shall have a grievous penalty.* | |||||
| 49 | Ali 'Imran Verse 78 (3:78:10) | وَمَا | وما | ve mâ | and not | مَا |
| Yusuf Ali (English) | There is among them a section who distort the Book with their tongues: (As they read) you would think it is a part of the Book, but it is no part of the Book; and they say, "That is from Allah," but it is not from Allah. It is they who tell a lie against Allah, and (well) they know it! | |||||
| 50 | Ali 'Imran Verse 91 (3:91:21) | وَمَا | وما | ve mâ | and not | مَا |
| Yusuf Ali (English) | As to those who reject Faith, and die rejecting,- never would be accepted from any such as much gold as the earth contains, though they should offer it for ransom. For such is (in store) a penalty grievous, and they will find no helpers. | |||||