Arabic Text
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَابْنُ أَبِي خَلَفٍ، قَالاَ حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، رضى الله عنه ح. وَحَدَّثَنِي أَبُو بَكْرِ بْنُ نَافِعٍ، وَاللَّفْظُ لَهُ حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَصُومُ حَتَّى يُقَالَ قَدْ صَامَ قَدْ صَامَ وَيُفْطِرُ حَتَّى يُقَالَ قَدْ أَفْطَرَ قَدْ أَفْطَرَ
isnad (chain of narrators) text
Abdul Hamid Siddiqui
Anas (Allah be pleased with him) reported that the Messenger of Allah (ﷺ) used to observe fast till it was said that he had observed fast, he had observed fast (perhaps never to break it), and he did not fast till it was said that he had given up fast, he had given up fast (perhaps never to observe it)
Chain of Narrators (Isnad)
The chain is ordered from the source of the saying to the compiler: 1 = the speaker/first transmitter, the following links those who passed it on in turn, and at the bottom Muslim who compiled the work. Click a narrator to list every hadith in which he appears; the number in parentheses is how many hadiths across the collections on this site the narrator appears in.
This hadith is transmitted through 2 separate chains (turuq); each chain is shown separately.
Path 1
- 1Anas bin Malik (1387 hadiths) Source of the saying an
- 2Thabit bin Aslam Albanani (222 hadiths) an
- 3Hammad bin Salama (113 hadiths) haddesenâ
- 4Ruh bin 'Ubada bin al-'Ala' (113 hadiths) haddesenâ
- 5Zuhayr bin Harb (764 hadiths) and Muhammad bin Ahmed bin Abi Khalaf (26 hadiths) haddesenî
- 6Compiler Muslim ibn al-Hajjaj al-Qushayri
Chain length: 5 narrators.
Path 2
- 1Anas bin Malik (1387 hadiths) Source of the saying an
- 2Thabit bin Aslam Albanani (222 hadiths) haddesenâ
- 3Hammad bin Salama (113 hadiths) haddesenâ
- 4Behz b. Esed (70 hadiths) haddesenâ
- 5Muhammad bin Ahmed bin (47 hadiths) haddesenî
- 6Compiler Muslim ibn al-Hajjaj al-Qushayri
Chain length: 5 narrators.
Narrator names are parsed automatically from the isnad; identity matching and biographies (death year, jarh wa ta'dil) are being added progressively.
