Muhammad bin Ahmed bin

Ebû Bekir · Junior rank of generation 10

Muhammed b. Ahmed b. Nâfi'

Died240 AH
KunyaEbû Bekir
Nisbael-Abdî, el-Kaysî, el-Basrî
Places livedal-Basra
Generation (tabaqa)Junior rank of generation 10
Jarh wa-ta'dilmünker

Narrator names are parsed automatically from the isnad; identity and biographical details are matched from rijal sources (Itqan narrator profiles, muslimscholars.info).

Hadiths in whose chain he appears

Link 6 from the end of the chain
It is narrated on the authority of Anas that 'Itban b. Malik told him that he became blind. He sent a message to the Messenger of Allah (ﷺ) that he should come and mark a place of worship for him. Thereupon came the Messenger of Allah (ﷺ) and his people and then there was a discussion among them about a man who was known as Malik b. Dukhshum, and subsequently the narrator described the hadith of Sulaiman b. Mughira as stated above
Link 6 from the end of the chain
A'isha reported:Whenever Allah's Messenger (ﷺ) entered his house, he used tooth-stick first of all
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Thabit reported it on the authority of Anas:I have never said such a light and perfect prayer as I said behind the Messenger of Allah (ﷺ). The prayer of the Messenger. of Allah (ﷺ) was well balanced. And so too was the prayer of Abu Bakr well balanced. When it was the time of 'Umar b. al-Khattab he prolonged the morning prayer. When the Messenger of Allah (ﷺ) said: Allah listened to him who praised Him, he stood erect till we said: He has forgotten. He then prostrated and sat between two prostration till we said: He has forgotten
Thabit reported:They (the believers) asked Anas about the ring of the Messenger of Allah (ﷺ) and he said: One night the Messenger of Allah (ﷺ) delayed (observing) the 'Isya' prayer up to the midnight or midnight was about to be over. He then came and said: (Other) people have offered prayers and slept, but you are constantly in prayer as long as you wait for prayer. Anas said: I perceive as if I am seeing the lustre of his silver ring, and lifted his, small left finger (in order to show how the Prophet had lifted it)
Link 2 from the end of the chain
A hadith like this has been narrated by 'Amr b. Yahya with the same chain of transmitters
Chain of narrators (path 1): Muslim ← Muhammed b. Beşşâr and Muhammad bin Ahmed bin ← Muhammad bin Ja'far Ghandar
Chain of narrators (path 2): Muslim ← Abu Karayb, Muhammad bin al-'Ala'
Link 3 from the end of the chain
This hadith has been narrated by Shu'ba with the same chain of transmitters
Chain of narrators (path 2): Muslim ← Abu Karayb, Muhammad bin al-'Ala' ← Waki' bin al-Jarrah ← Shu'bah bin al-Hajjaj
Link 8 from the end of the chain
This hadith has been narrated by 'A'isha through anothr chain of transmitters in which she reported Allah's Messenger (ﷺ) as saying:" Every man is created" ; the rest of the hadith is the same and he said:" He walks on that day
Link 4 from the end of the chain
A hadith like this has been narrated through another chain of transmitters
Chain of narrators (path 1): Muslim ← Ishaq bin Ibrahim Shykh ← 'Isa bin Yonus bin Abi Ishaq ← Sulaiman al-A'mash
Link 6 from the end of the chain
This hadith has been narrated by Ibn Bishr with the same chain of transmitters (but with a slight variation) that he (the Holy Prophet) inquired of them (Jews) about it (fasting on the day of 'Ashura)
Link 4 from the end of the chain
Rubayyi' daughter of Mu'awwidh b. 'Afra' said that the Messenger of Allah (ﷺ) sent (a person) on the morning of Ashura to the villages of Ansar around Medina (with this message):He who got up in the morning fasting (without eating anything) he should complete his fast, and he who had had his breakfast in the morning, he should complete the rest of the day (without food). The Companions said; We henceforth observed fast on it (on the day of 'Ashura) and, God willing, made our children observe that. We went to the mosque and made toys out of wool for them and when anyone felt hungry and wept for food we gave them these toys till it was the time to break the fast
Link 4 from the end of the chain
This hadith has been narrated on the authority of Abu Bishr with the same chain of transmitters (with a slight variation of words and these are), that he (the narrator) said:" During any month continuously since he came to Medina
Link 5 from the end of the chain
Anas (Allah be pleased with him) reported that the Messenger of Allah (ﷺ) used to observe fast till it was said that he had observed fast, he had observed fast (perhaps never to break it), and he did not fast till it was said that he had given up fast, he had given up fast (perhaps never to observe it)
Chain of narrators (path 2): Muslim ← Muhammad bin Ahmed bin ← Behz b. Esed ← Hammad bin Salama ← Thabit bin Aslam Albanani ← Anas bin Malik
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A'isha (Allah be pleased with her) reported:The Apostle of Allah (ﷺ) did not observe fast in the ten days of Dhul-Hijja
Link 6 from the end of the chain
Sa'id b. Jubair heard Ibn 'Abbas (Allah be pleased with them) as saying:A person came to Allah's Apostle (ﷺ) while he was in the state of lhram. He fell down from his camel and broke his neck. Thereupon Allah's Apostle (ﷺ) commanded to bathe him with water (mixed with the leaves of) the lote (tree), and shroud him in two (pieces of) cloth and not to apply perfume (to him), keeping his head out (of the shroud). Shu'ba said: He then narrated to me after this (the words)" keeping his head out," his face out, for he would be raised on the Day of Resurrection pronouncing Talbiya
Link 6 from the end of the chain
Anas (Allah be pleased with him) reported that some of the Companions of Allah's Apostle (ﷺ) asked his (the Prophet's) wives about the acts that he performed in private. Someone among them (among his Companions) said:I will not marry women; someone among them said: I will not eat meat; and someone among them said: I will not lie down in bed. He (the Holy Prophet) praised Allah and glorified Him, and said: What has happened to these people that they say so and so, whereas I observe prayer and sleep too; I observe fast and suspend observing them; I marry women also? And he who turns away from my Sunnah, he has no relation with Me
Link 6 from the end of the chain
Abu Huraira (Allah be pleased with him) reported that Allah's Messenger (ﷺ) forbade to combine a woman and her father's sister, and a woman and her mother's sister
Link 2 from the end of the chain
This hadith has been narrated through another chain of transmitters
Chain of narrators (path 1): Muslim ← Muhammad bin Ahmed bin ← Gunder
Chain of narrators (path 2): Muslim ← Muhammad bin al-Muthna - al-Zaman ← Wahb bin Jarir bin Hazim bin Zayd
This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters
Chain of narrators (path 1): Muslim ← Muhammad bin Ahmed bin ← Gunder ← Shu'bah bin al-Hajjaj
Chain of narrators (path 2): Muslim ← Zuhayr bin Harb ← 'Abdur Rahman bin Mahdi ← Shu'bah bin al-Hajjaj
Salama b. Kuhail reported:I heard Sowaid b. Ghafala say: I went out, and also Zaid b. Suhan and Salman b. Rabi'a for Jihad, and I found a whip and took it up. They said to me: Leave it. I said: No. but I will make announcement of it and if its owner comes (then I will return that), otherwise I will use it, and I refused them. When we returned from Jihad. by a good fortune for me, I performed Pilgrimage. I came to Medina and met Ubayy b. Ka'b, and related to him the affair of the whip and their opinion (the opinion of Zaid b. Suhan and Salman b. Rabi'a) about it (i. e. I should throw it). Thereupon he said: I found a money bag during the lifetime of Allah's Messenger (ﷺ) which contained one hundred dinars. I came to him along with it, and he said: Make an announcement of it for one year; so I announced it, but did not find anyone who could (claim it after) recognising it. I again came to him and he said: Make announcement for one year. So I made announcement of it, but I found none who could recognise it. I came to him he said: Make announcement of it for one year. I made announcement of that but did not find one who could recognise it, whereupon he said: Preserve (in your mind) its number, its bag and its strap, and if its owner comes (then return that to him), otherwise make use of it. So I made use of that. I (Shu'ba) met him (Salama b. Kuhail) after this in Mecca, and he said: I do not know whether he said three years or one year
Link 6 from the end of the chain
It has been narrated on the authority of 'Arfaja who said:I have heard the Messenger of Allah (ﷺ) say: Different evils will make their appearance in the near future. Anyone who tries to disrupt the affairs of this Umma while they are united you should strike him with the sword whoever he be. (If remonstrance does not prevail with him and he does not desist from his disruptive activities, he is to be killed)
Link 5 from the end of the chain
It has been narrated on the authority of Anas b. Malik that a young man from Aslam tribe said:Messenger of Allah, I wish to fight (in the way of Allah) but I don't have anything to equip myself with for fighting. He (the Holy Prophet) said: Go to so and so, for he had equipped himself (for fighting) but he fell ill. So, he (the young man) went to him and said: The Messenger of Allah (ﷺ) sends you his greetings and says that you should give me the equipage that you have provided yourself with. The man said (to his wife or maidservant): So and so, give him the equipage I have collected for myself and do not withhold anything from him. Do not withhold anything from him so that you may be blessed therein
Chain of narrators (path 2): Muslim ← Muhammad bin Ahmed bin ← Behz b. Esed ← Hammad bin Salama ← Thabit bin Aslam Albanani ← Anas bin Malik
This hadith has been transmitted on the authority of 'Adi b. Hatim with a slight variation of words
Chain of narrators (path 1): Muslim ← Muhammad bin Ahmed bin ← Gunder ← Shu'bah bin al-Hajjaj ← Abdullah b. Ebü's-Sefer
Sa'id b. Jubair reported that he heard Ibn 'Abbas says:The sister of my mother Umm Hufaid presented to Allah's Messenger (ﷺ) clarified butter (ghee), cheese and some lizards. He ate out of the clarified butter and cheese, but left the lizard finding no liking for it. But it was eaten on the table of Allah's Messenger (ﷺ). Had it been forbidden (haram), it could not be eaten on the table of Allah's Messenger (ﷺ)
This hadith has been narrated on the authority of Khalid al-Hadhdha' through different chains o transmitters
Chain of narrators (path 1): Muslim ← Yahyâ b. Yahyâ ← Hüşeym b. Beşîr
Chain of narrators (path 2): Muslim ← Ishaq bin Ibrahim Shykh ← 'Abdul Wahab bin 'Abdul Majeed al-Thaqaf
Chain of narrators (path 3): Muslim ← Muhammad bin Ahmed bin ← Gunder ← Shu'bah bin al-Hajjaj
Link 4 from the end of the chain
This hadith is reported on the authority of A'mash with the same chain of transmitters but with a slight variation of wording
Link 5 from the end of the chain
Anas reported that when Allah's Messenger (ﷺ) ate food he licked his three fingers, and he said:When any one of you drops a mouthful he should remove anything filthy from it and then eat it, and should not leave it for the Satan. He also commanded us that we should wipe the dish saying: You do not know in what portion of your food the blessing lies
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This hadith has been reported on the authority of Hammad with the same chain of transmitters, but with a slight variation of wording
Link 4 from the end of the chain
This hadith has been reported on the authority of Abu Bishr with the same the same chain of transmitters (with these words):That he recited Umm-ul-Qur'an (Sura Fatiha), and he collected his spittle and he applied that and the person became all right
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Rafi' b. Khadij reported:I heard Allah's Messenger (ﷺ) as saying: The fever is due to the intense heat of Hell, so cool it down in your (bodies) with water. Aba Bakr has made no mention of the word" from you" ('ankum), but he said that Rafi' b. Khadij had informed him of it
Link 5 from the end of the chain
Umm Salama reported that she heard Allah's Apostle (ﷺ) saying this as he was sitting on the pulpit and she was getting her hair combed. (He uttered these words):" O people." And she said to one who was combing: Leave my head; the rest of the hadith is the same