Sharih bin Hani' al-Harithi

Ebû, Ebü'l-Hakem · Generation 2

Şüreyh b. Hâni' b. Yezîd b. Nehîk

Died78 AH · Sajistan
KunyaEbû, Ebü'l-Hakem
Nisbael-Hârisî, el-Kûfî, aslen
Places livedal-Kufa, Sajistan
Generation (tabaqa)Generation 2
Jarh wa-ta'dilsika (güvenilir)

Narrator names are parsed automatically from the isnad; identity and biographical details are matched from rijal sources (Itqan narrator profiles, muslimscholars.info).

Hadiths in whose chain he appears

Miqdam b. Shuraih narrated it from his father who said:I asked A'isha what Allah's Apostle (ﷺ) did first when he entered his house, and she replied: He used tooth-stick (first of all)
Link 2 from the end of the chain
A'isha reported:Whenever Allah's Messenger (ﷺ) entered his house, he used tooth-stick first of all
Shuraib b. Hani reported:I asked 'A'isha about wiping over the shoes. She said: You better go to 'Ali, for he knows more about this than I. I, therefore, came to 'Ali and he narrated from the Apostle (ﷺ) like this
Link 2 from the end of the chain
A'isha reported:I would drink when I was menstruating, then I would hand it (the vessel) to the Apostle (ﷺ) and he would put his mouth where mine had been, and drink, and I would eat flesh from a bone when I was menstruating, then hand it over to the Apostle (ﷺ) and he would put his mouth where mine had been. Zuhair made no mention of (the Holy Prophet's) drinking
Sa'd reported:This verse was revealed in relation to six persons and I and Ibn Mas'ud were amongst them. The polytheists said to him (the Holy Prophet): Do not keep such persons near you. It was upon this that (this verse was revealed):" Drive not away those who call upon their Lord morning and evening desiring only His pleasure" (vi)
Sa'd reported:We were six men in the company of Allah's Messenger (, nay peace be upon him) that the polytheists said to Allah's Apostle (ﷺ): Drive them away so that they may not be overbold upon us. He said: I, Ibn Mas'ud and a person from the tribe of Hudhail, Bilal and two other persons, whose names I do not know (were amongst such persons). And there occurred to Allah's Messenger (ﷺ) what. Allah wished and he talked with himself that Allah, the Exalted and Glorious, revealed:" Do not drive away those who call their Lord morning and evening desiring to seek His pleasure
A'isha, the wife of Allah's Apostle (ﷺ), reported Allah's Apostle (ﷺ) as saying:Kindness is not to be found in anything but that it adds to its beauty and it is not withdrawn from anything but it makes it defective
A'isha reported Allah's Messenger (ﷺ) as saying:He who loves to meet Allah, Allah also loves to meet him, and who dislikes to meet Allah, Allah abhors to meet him. There is death before (one is able to) meet Allah
A hadith like this has been narrated on the authority of A'isha through another chain of transmitters
Abu Huraira reported Allah's Messenger (ﷺ) as saying:He who loves meeting Allah, Allah loves to meet him, and he who dislikes to meet Allah, Allah abhors to meet him. I (Shuraih b. Hani, one of the narrators) came to A'isha and said to her: Mother of the faithful, I heard Abu Huraira narrate from Allah's Messenger (ﷺ) which, if it is actually so, is a destruction to us. Thereupon she said: Those are in fact ruined who are ruined at the words of Allah's Messenger (ﷺ). What are (the words which in your opinion would cause your destruction)? He said that Allah's Messenger (ﷺ) had stated: He who loves to meet Allah, Allah too loves to meet him, and he who dislikes to meet Allah, Allah too abhors to meet him, and there is none amongst us who dons not hate death. Thereupon she said: Allah's Messenger (ﷺ) has in fact stated this, but it does not mean what you construe, but it implies (the time) when one loses the lustre of the eye, and there is rattling in the throat, shudder in the body and convulsion in fingers (at the time of death). (It is about this time) that it has been said: He who loves to meet Allah, Allah would love to meet him, and he who dislikes to meet Allah, Allah would abhor to meet him
This hadith has been reported on the authority of Mutarrif with the same chain of transmitters