Surah Az-Zumar Verse 23

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Mathematical
Mathematical
According to the Hafs Mushaf order, this verse is verse 4081 from the beginning and verse 2156 from the end; it is in surah 39 and is verse 23 of Surah Az-Zumar. The word count of verse 23 of Surah Az-Zumar is 34, its letter count is 132, and its total Abjad value has been calculated as 10706. The total Abjad value of Surah Az-Zumar has been calculated as 364979. Abjad counts include the letter ء (Hamza) where present.
Arabic Text
Arabic Text
الله نزل احسن الحديث كتابا متشابها مثاني تقشعر منه جلود الذين يخشون ربهم ثم تلين جلودهم وقلوبهم الى ذكر الله ذلك هدى الله يهدي به من يشاء ومن يضلل الله فما له من هاد
Letter Count
Letter Count
اللهنزلاحسنالحديثكتابامتشابهامثانيتقشعرمنهجلودالذينيخشونربهمثمتلينجلودهموقلوبهمالىذكراللهذلكهدىاللهيهديبهمنيشاءومنيضللاللهفمالهمنهاد
Transliteration in Latin Letters
Transliteration in Latin Letters
(A)llâhu nezzele ahsene-lhadîśi kitâben muteşâbihen meśâniye takşe’irru minhu culûdu-lleżîne yaḣşevne rabbehum śümme telînu culûduhum ve kulûbuhum ilâ żikri(A)llâh(i)(c) żâlike huda(A)llâhi yehdî bihi men yeşâ/(u)(c) vemen yudlili(A)llâhu femâ lehu min hâd(in)
M. Pickthall (English)
M. Pickthall (English)
Allah hath (now) revealed the fairest of statements, a Scripture consistent, (wherein promises of reward are) paired (with threats of punishment), whereat doth creep the flesh of those who fear their Lord, so that their flesh and their hearts soften to Allah's reminder. Such is Allah's guidance, where with He guideth whom He will. And him whom Allah sendeth astray, for him there is no guide.
Yusuf Ali (English)
Yusuf Ali (English)
Allah has revealed (from time to time) the most beautiful Message in the form of a Book, consistent with itself,(4276) (yet) repeating (its teaching in various aspects):(4277) the skins of those who fear their Lord tremble(4278) thereat; then their skins and their hearts do soften to the celebration of Allah's praises. Such is the guidance of Allah. He guides therewith whom He pleases,(4279) but such as Allah leaves to stray, can have none to guide.*