Sahih al-Bukhari Hadith 282

Sahih al-Bukhari 5. Bathing (Ghusl) hadith 34 within the section
Arabic Text
Arabic Text
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا قَالَتْ جَاءَتْ أُمُّ سُلَيْمٍ امْرَأَةُ أَبِي طَلْحَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ، إِنَّ اللَّهَ لاَ يَسْتَحْيِي مِنَ الْحَقِّ، هَلْ عَلَى الْمَرْأَةِ مِنْ غُسْلٍ إِذَا هِيَ احْتَلَمَتْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ نَعَمْ إِذَا رَأَتِ الْمَاءَ ‏‏‏.‏
isnad (chain of narrators)   text
Muhammad Muhsin Khan
Muhammad Muhsin Khan (1997)
Narrated Um-Salama: (the mother of the believers) Um Sulaim, the wife of Abu Talha, came to Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ)! Verily Allah is not shy of (telling you) the truth. Is it necessary for a woman to take a bath after she has a wet dream (nocturnal sexual discharge)?" Allah's Messenger (ﷺ) replied, "Yes, if she notices a discharge."
Chain of Narrators
Chain of Narrators (Isnad)

The chain is ordered from the source of the saying to the compiler: 1 = the speaker/first transmitter, the following links those who passed it on in turn, and at the bottom al-Bukhari who compiled the work. Click a narrator to list every hadith in which he appears; the number in parentheses is how many hadiths in this collection the narrator appears in.

  1. 1ام سلمه ام المومنين Ümmü Seleme (41 hadiths) Source of the saying عن an
  2. 2زينب بنت ابي سلمه Zaynab bint Abi Salamah (45 hadiths) عن an
  3. 3ابيه 'Urwa ibn al-Zubayr (556 hadiths) عن an
  4. 4هشام بن عروه Hisham bin 'Urwa (260 hadiths) عن an
  5. 5مالك Imam Maalik (650 hadiths) اخبرنا ahberanâ
  6. 6عبد الله بن يوسف 'Abdullah bin Yusuf al-Tunaysi (351 hadiths) حدثنا haddesenâ
  7. 7Compiler Muhammad ibn Isma'il al-Bukhari
Chain length: 6 narrators.
Narrator names are parsed automatically from the isnad; identity matching and biographies (death year, jarh wa ta'dil) are being added progressively.