Sahih al-Bukhari Hadith 2880

Arabic Text
Arabic Text
حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَنَسٍ رضى الله عنه قَالَ لَمَّا كَانَ يَوْمُ أُحُدٍ انْهَزَمَ النَّاسُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ وَلَقَدْ رَأَيْتُ عَائِشَةَ بِنْتَ أَبِي بَكْرٍ وَأُمَّ سُلَيْمٍ وَإِنَّهُمَا لَمُشَمِّرَتَانِ أَرَى خَدَمَ سُوقِهِمَا، تَنْقُزَانِ الْقِرَبَ وَقَالَ غَيْرُهُ تَنْقُلاَنِ الْقِرَبَ عَلَى مُتُونِهِمَا، ثُمَّ تُفْرِغَانِهِ فِي أَفْوَاهِ الْقَوْمِ، ثُمَّ تَرْجِعَانِ فَتَمْلآنِهَا، ثُمَّ تَجِيئَانِ فَتُفْرِغَانِهَا فِي أَفْوَاهِ الْقَوْمِ‏.‏
isnad (chain of narrators)   text
Muhammad Muhsin Khan
Muhammad Muhsin Khan (1997)
Narrated Anas: On the day (of the battle) of Uhad when (some) people retreated and left the Prophet, I saw `Aisha bint Abu Bakr and Um Sulaim, with their robes tucked up so that the bangles around their ankles were visible hurrying with their water skins (in another narration it is said, "carrying the water skins on their backs"). Then they would pour the water in the mouths of the people, and return to fill the water skins again and came back again to pour water in the mouths of the people.
Chain of Narrators
Chain of Narrators (Isnad)

The chain is ordered from the source of the saying to the compiler: 1 = the speaker/first transmitter, the following links those who passed it on in turn, and at the bottom al-Bukhari who compiled the work. Click a narrator to list every hadith in which he appears; the number in parentheses is how many hadiths across the collections on this site the narrator appears in.

  1. 1Lemmâ Kân Yevm Uhud (1 hadiths) Source of the saying kâle
  2. 2Anas bin Malik (1387 hadiths) an
  3. 3'Abdul 'Aziz bin Suhaib (95 hadiths) haddesenâ
  4. 4'Abdul Warith bin Sa'id bin Dhakwan (142 hadiths) haddesenâ
  5. 5Abdullah b. Amr (74 hadiths) haddesenâ
  6. 6Compiler Muhammad ibn Isma'il al-Bukhari
Chain length: 5 narrators.
Narrator names are parsed automatically from the isnad; identity matching and biographies (death year, jarh wa ta'dil) are being added progressively.