Arabic Text
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، جَمِيعًا عَنِ ابْنِ عُلَيَّةَ، قَالَ زُهَيْرٌ حَدَّثَنَا ابْنُ عُلَيَّةَ، عَنِ الْقَاسِمِ بْنِ مِهْرَانَ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ فَأَقْبَلَ عَلَى النَّاسِ فَقَالَ مَا بَالُ أَحَدِكُمْ يَقُومُ مُسْتَقْبِلَ رَبِّهِ فَيَتَنَخَّعُ أَمَامَهُ أَيُحِبُّ أَحَدُكُمْ أَنْ يُسْتَقْبَلَ فَيُتَنَخَّعَ فِي وَجْهِهِ فَإِذَا تَنَخَّعَ أَحَدُكُمْ فَلْيَتَنَخَّعْ عَنْ يَسَارِهِ تَحْتَ قَدَمِهِ فَإِنْ لَمْ يَجِدْ فَلْيَقُلْ هَكَذَا وَوَصَفَ الْقَاسِمُ فَتَفَلَ فِي ثَوْبِهِ ثُمَّ مَسَحَ بَعْضَهُ عَلَى بَعْضٍ
isnad (chain of narrators) text
Abdul Hamid Siddiqui
Abu Huraira reported that the Messenger of Allah (ﷺ) saw some sputum in the direction of the Qibla of the mosque. He turned towards people and said:How Is it that someone amongst you stands before his Lord and then spits out in front of Him? Does any one of you like that he should be made to stand in front of someone and then spit at his face? So when any one of you spits, he must spit on his left side under his foot. But if he does not find (space to spit) he should do like this. Qasim (one of the narrators) spat in his cloth and then folded it and rubbed it
Chain of Narrators (Isnad)
The chain is ordered from the source of the saying to the compiler: 1 = the speaker/first transmitter, the following links those who passed it on in turn, and at the bottom Muslim who compiled the work. Click a narrator to list every hadith in which he appears; the number in parentheses is how many hadiths across the collections on this site the narrator appears in.
- 1Abu Hurairah (2252 hadiths) Source of the saying an
- 2Abu Rafi' al-Sa'agh (30 hadiths) an
- 3el-Kâsım b. Mihrân (2 hadiths) an
- 4İsmâil b. İbrâhîm (228 hadiths) an
- 5Ebû Bekir b. Ebî Şeybe (1329 hadiths) and Zuhayr bin Harb (764 hadiths) haddesenâ
- 6Compiler Muslim ibn al-Hajjaj al-Qushayri
Chain length: 5 narrators.
Narrator names are parsed automatically from the isnad; identity matching and biographies (death year, jarh wa ta'dil) are being added progressively.
