Arabic Text
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ عُلَيَّةَ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسٍ، قَالَ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَسْجِدَ وَحَبْلٌ مَمْدُودٌ بَيْنَ سَارِيَتَيْنِ فَقَالَ مَا هَذَا قَالُوا لِزَيْنَبَ تُصَلِّي فَإِذَا كَسِلَتْ أَوْ فَتَرَتْ أَمْسَكَتْ بِهِ فَقَالَ حُلُّوهُ لِيُصَلِّ أَحَدُكُمْ نَشَاطَهُ فَإِذَا كَسِلَ أَوْ فَتَرَ قَعَدَ وَفِي حَدِيثِ زُهَيْرٍ فَلْيَقْعُدْ
isnad (chain of narrators) text
Abdul Hamid Siddiqui
Anas reported that the Messenger of Allah (ﷺ) entered the mosque (and he found) a rope tied between the two pillars; so he said:What is this? They said: It is for Zainab. She prays and when she slackens or feels tired she holds it. Upon this he (the Holy Prophet) said: Untie it. Let one pray as long as one feels fresh but when one slackens or becomes tired one must stop it. (And in the hadith transmitted by Zuhair it is:" He should sit down)
Chain of Narrators (Isnad)
The chain is ordered from the source of the saying to the compiler: 1 = the speaker/first transmitter, the following links those who passed it on in turn, and at the bottom Muslim who compiled the work. Click a narrator to list every hadith in which he appears; the number in parentheses is how many hadiths across the collections on this site the narrator appears in.
This hadith is transmitted through 2 separate chains (turuq); each chain is shown separately.
Path 1
- 1Anas bin Malik (1387 hadiths) Source of the saying haddesenâ
- 2Ebû Bekir b. Ebî Şeybe (1329 hadiths) haddesenâ
- 3Compiler Muslim ibn al-Hajjaj al-Qushayri
Chain length: 2 narrators.
Path 2
- 1Anas bin Malik (1387 hadiths) Source of the saying an
- 2'Abdul 'Aziz bin Suhaib (95 hadiths) an
- 3İsmâil b. İbrâhîm (228 hadiths) haddesenâ
- 4Zuhayr bin Harb (764 hadiths) haddesenî
- 5Compiler Muslim ibn al-Hajjaj al-Qushayri
Chain length: 4 narrators.
Narrator names are parsed automatically from the isnad; identity matching and biographies (death year, jarh wa ta'dil) are being added progressively.
