Sahih Muslim Hadith 1894

Sahih Muslim 7. The Book of Prayer - Travellers hadith 322 within the section
Arabic Text
Arabic Text
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، كُلُّهُمْ عَنِ ابْنِ عُيَيْنَةَ، قَالَ زُهَيْرٌ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ لاَ حَسَدَ إِلاَّ فِي اثْنَتَيْنِ رَجُلٌ آتَاهُ اللَّهُ الْقُرْآنَ فَهُوَ يَقُومُ بِهِ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ وَرَجُلٌ آتَاهُ اللَّهُ مَالاً فَهُوَ يُنْفِقُهُ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ
isnad (chain of narrators)   text
Abdul Hamid Siddiqui
Abdul Hamid Siddiqui
Salim narrated on the authority of his father (Ibn 'Umar) that the Messenger of Allah (ﷺ) said:Envy is not justified but in case of two persons only: one who, having been given (knowledge of) the Qur'an by Allah, recites it during the night and day (and also acts upon it) and a man who, having been given wealth by God, spends it during the night and the day (for the welfare of others. seeking the pleasure of the Lord)
Chain of Narrators
Chain of Narrators (Isnad)

The chain is ordered from the source of the saying to the compiler: 1 = the speaker/first transmitter, the following links those who passed it on in turn, and at the bottom Muslim who compiled the work. Click a narrator to list every hadith in which he appears; the number in parentheses is how many hadiths across the collections on this site the narrator appears in.

  1. 1ibn Umar (1326 hadiths) Source of the saying an
  2. 2Salim bin 'Abdullah bin 'Umar (297 hadiths) an
  3. 3al-Zuhri (2121 hadiths) haddesenâ
  4. 4Sufyan bin 'Uyaynah (1088 hadiths) haddesenâ
  5. 5Zuhayr bin Harb (764 hadiths) kâle
  6. 6Sufyan bin 'Uyaynah (1088 hadiths) an
  7. 7Ebû Bekir b. Ebî Şeybe (1329 hadiths) and 'Amr bin Muhammad bin Bukayr (291 hadiths) and Zuhayr bin Harb (764 hadiths) haddesenâ
  8. 8Compiler Muslim ibn al-Hajjaj al-Qushayri
Chain length: 7 narrators.
Narrator names are parsed automatically from the isnad; identity matching and biographies (death year, jarh wa ta'dil) are being added progressively.