Arabic Text
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، جَمِيعًا عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدِ بْنِ أَبِي هِنْدٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنِ ابْنٍ لِكَعْبِ بْنِ مَالِكٍ، عَنْ أَبِي قَتَادَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم وَفِي حَدِيثِ يَحْيَى بْنِ سَعِيدٍ يَسْتَرِيحُ مِنْ أَذَى الدُّنْيَا وَنَصَبِهَا إِلَى رَحْمَةِ اللَّهِ
isnad (chain of narrators) text
Abdul Hamid Siddiqui
In the hadith transmitted by Yahya b. Sa'id on the authority of Qatada (the words are):(The believing servant) finds relief from the troubles of the world and its hardships and (gets into) the Mercy of Allah
Chain of Narrators (Isnad)
The chain is ordered from the source of the saying to the compiler: 1 = the speaker/first transmitter, the following links those who passed it on in turn, and at the bottom Muslim who compiled the work. Click a narrator to list every hadith in which he appears; the number in parentheses is how many hadiths across the collections on this site the narrator appears in.
This hadith is transmitted through 2 separate chains (turuq); each chain is shown separately.
Path 1
- 1Abu Qatada ibn Rab'i (74 hadiths) Source of the saying an
- 2Ma'bad bin Ka'b bin Malik (6 hadiths) an
- 3Muhammed b. Amr b. Halhale (12 hadiths) an
- 4Abdullah b. Saîd (7 hadiths) an
- 5Yahya bin Sa'id bin Farroukh al-Qatan (500 hadiths) haddesenâ
- 6Muhammad bin al-Muthna - al-Zaman (843 hadiths) haddesenâ
- 7Compiler Muslim ibn al-Hajjaj al-Qushayri
Chain length: 6 narrators.
Path 2
- 1Abu Qatada ibn Rab'i (74 hadiths) Source of the saying an
- 2Ma'bad bin Ka'b bin Malik (6 hadiths) an
- 3Muhammed b. Amr b. Halhale (12 hadiths) an
- 4Abdullah b. Saîd (7 hadiths) an
- 5'Abdur-Razzaq (497 hadiths) ahberanâ
- 6Ishaq bin Ibrahim Shykh (594 hadiths) haddesenâ
- 7Compiler Muslim ibn al-Hajjaj al-Qushayri
Chain length: 6 narrators.
Narrator names are parsed automatically from the isnad; identity matching and biographies (death year, jarh wa ta'dil) are being added progressively.
