Sahih Muslim Hadith 5356

Sahih Muslim 37. The Book of Drinks hadith 230 within the section
Arabic Text
Arabic Text
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ وَاللَّفْظُ لاِبْنِ الْمُثَنَّى قَالاَ حَدَّثَنَا مُحَمَّدُ، بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أُتِيَ بِطَعَامٍ أَكَلَ مِنْهُ وَبَعَثَ بِفَضْلِهِ إِلَىَّ وَإِنَّهُ بَعَثَ إِلَىَّ يَوْمًا بِفَضْلَةٍ لَمْ يَأْكُلْ مِنْهَا لأَنَّ فِيهَا ثُومًا فَسَأَلْتُهُ أَحَرَامٌ هُوَ قَالَ لاَ وَلَكِنِّي أَكْرَهُهُ مِنْ أَجْلِ رِيحِهِ قَالَ فَإِنِّي أَكْرَهُ مَا كَرِهْتَ
isnad (chain of narrators)   text
Abdul Hamid Siddiqui
Abdul Hamid Siddiqui
Abd Ayydb Ansari reported that when food was brought to Allah's Messenger (ﷺ) he ate out of that, and sent the remaining part to me, and one day he sent to me the left-over; (I found that he) had not taken from it at all for it included garlic. I asked him whether that was forbidden, whereupon he said:No, but I do not like it because of its odour. He (Abu Ayyub Ansiri) said: Then I also do not like what you do not like
Chain of Narrators
Chain of Narrators (Isnad)

The chain is ordered from the source of the saying to the compiler: 1 = the speaker/first transmitter, the following links those who passed it on in turn, and at the bottom Muslim who compiled the work. Click a narrator to list every hadith in which he appears; the number in parentheses is how many hadiths across the collections on this site the narrator appears in.

  1. 1Ebû Eyyûb (27 hadiths) Source of the saying an
  2. 2Jabir bin Samra (57 hadiths) an
  3. 3Smak bin Hrb bin Aws (64 hadiths) an
  4. 4Shu'bah bin al-Hajjaj (1511 hadiths) haddesenâ
  5. 5Muhammad bin Ja'far Ghandar (437 hadiths) haddesenâ
  6. 6Muhammad bin al-Muthna - al-Zaman (843 hadiths) and Muhammed b. Beşşâr (578 hadiths) haddesenâ
  7. 7Compiler Muslim ibn al-Hajjaj al-Qushayri
Chain length: 6 narrators.
Narrator names are parsed automatically from the isnad; identity matching and biographies (death year, jarh wa ta'dil) are being added progressively.