Sahih Muslim Hadith 5538

Arabic Text
Arabic Text
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو كُرَيْبٍ كُلُّهُمْ عَنْ أَبِي مُعَاوِيَةَ، ح وَحَدَّثَنَاهُ ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، كِلاَهُمَا عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ وَفِي رِوَايَةِ يَحْيَى وَأَبِي كُرَيْبٍ عَنْ أَبِي مُعَاوِيَةَ، إِنَّ مِنْ أَشَدِّ أَهْلِ النَّارِ يَوْمَ الْقِيَامَةِ عَذَابًا الْمُصَوِّرُونَ وَحَدِيثُ سُفْيَانَ كَحَدِيثِ وَكِيعٍ
isnad (chain of narrators)   text
Abdul Hamid Siddiqui
Abdul Hamid Siddiqui
This hadith has been reported on the authority of Abu Mu`awiya through another chain of transmitters (and the words are):"Verily, the most grievously tormented people amongst the denizens of Hell on the Day of Resurrection would be the painters of pictures." The rest of the hadith is the same
Chain of Narrators
Chain of Narrators (Isnad)

The chain is ordered from the source of the saying to the compiler: 1 = the speaker/first transmitter, the following links those who passed it on in turn, and at the bottom Muslim who compiled the work. Click a narrator to list every hadith in which he appears; the number in parentheses is how many hadiths across the collections on this site the narrator appears in.

This hadith is transmitted through 2 separate chains (turuq); each chain is shown separately.

Path 1

  1. 1Sulaiman al-A'mash (845 hadiths) Source of the saying an
  2. 2Muhammad bin Khazim al-Darir (259 hadiths) an
  3. 3Yahyâ b. Yahyâ (711 hadiths) and Ebû Bekir b. Ebî Şeybe (1329 hadiths) and Abu Karayb, Muhammad bin al-'Ala' (549 hadiths) haddesenâ
  4. 4Compiler Muslim ibn al-Hajjaj al-Qushayri
Chain length: 3 narrators.

Path 2

  1. 1Sulaiman al-A'mash (845 hadiths) Source of the saying an
  2. 2Sufyan bin 'Uyaynah (1088 hadiths) haddesenâ
  3. 3Muhammad bin Yahya bin Abi 'Umar (277 hadiths) haddesenâ
  4. 4Compiler Muslim ibn al-Hajjaj al-Qushayri
Chain length: 3 narrators.
Narrator names are parsed automatically from the isnad; identity matching and biographies (death year, jarh wa ta'dil) are being added progressively.