Urve b. Zübeyr b. el-Avvâm b. Huveylid b. Esed b. Abdüluzzâ b. Kusay
- Kunya
- Ebû Abdullah
- Nisba
- el-Esedî, el-Medenî, el-Kureşî
- Generation (tabaqa)
- Generation 3
- City
- Mısır, Medine
- Death record
- 91 AH (some sources: 92, 93, 94, 95, 99, 100, 101)
- Jarh wa ta'dil
- sika (güvenilir)
Father: Zubayr ibn al-Awwam; mother: Asma' bint Abi Bakr. Spouse(s): Umm Yahya bint al-Hakam b. Abi al-'Aas, Umm Walad, Others. Siblings: 'Abdullah ibn al-Zubayr, al-Mundhir bin al-Zubayr, ''Asim ibn al-Zubayr, al-Muhajir ibn al-Zubayr, Khadija al-Kubra bint al-Zubayr, Ummul Hasan bint al-Zubayr, 'Aisha bint al-Zubayr. Children: Hisham bin 'Urwa, 'Abdullah bin 'Urwa, 'Uthman bin 'Urwa bin al-Zubair, Muhammad bin 'Urwa bin al-Zubair, Yahya bin 'Urwa bin al-Zubair, 'Umar, Aswad, 'Ubiadullah, Mus'ab, Umm Yahya, Asma. Places of residence: Medina. Birthplace: Medina. Place of death: Medina.
Narrator names are parsed automatically from the isnad; identity and biographical details are matched from rijal sources (Itqan narrator profiles, muslimscholars.info). Unmatched spellings may remain as separate records.
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Narrated 'Aisha: (the mother of the faithful believers) Al-Harith bin Hisham asked Allah's Messenger (ﷺ) "O Allah's Messenger (ﷺ)! How is the Divine Inspiration revealed to you?" Allah's Messenger (ﷺ) replied, "Sometimes it is (revealed) like the ringing of a bell, this form of Inspiration is the hardest of all and then this state passes off after I have grasped what is inspired. Sometimes the Angel comes in the form of a man and talks to me and I grasp whatever he says." 'Aisha added: Verily I saw the Prophet (ﷺ) being inspired divinely on a very cold day and noticed the sweat dropping from his forehead (as the Inspiration was over).
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Narrated 'Aisha (the mother of the faithful believers): The commencement of the Divine Inspiration to Allah's Messenger (ﷺ) was in the form of good dreams which came true like bright daylight, and then the love of seclusion was bestowed upon him. He used to go in seclusion in the cave of Hira where he used to worship (Allah alone) continuously for many days before his desire to see his family. He used to take with him the journey food for the stay and then come back to (his wife) Khadija to take his food likewise again till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him and asked him to read. The Prophet (ﷺ) replied, "I do not know how to read." The Prophet (ﷺ) added, "The angel caught me (forcefully) and pressed me so hard that I could not bear it any more. He then released me and again asked me to read and I replied, 'I do not know how to read.' Thereupon he caught me again and pressed me a second time till I could not bear it any more. He then released me and again asked me to read but again I replied, 'I do not know how to read (or what shall I read)?' Thereupon he caught me for the third time and pressed me, and then released me and said, 'Read in the name of your Lord, who has created (all that exists), created man from a clot. Read! And your Lord is the Most Generous." (96.1, 96.2, 96.3) Then Allah's Messenger (ﷺ) returned with the Inspiration and with his heart beating severely. Then he went to Khadija bint Khuwailid and said, "Cover me! Cover me!" They covered him till his fear was over and after that he told her everything that had happened and said, "I fear that something may happen to me." Khadija replied, "Never! By Allah, Allah will never disgrace you. You keep good relations with your kith and kin, help the poor and the destitute, serve your guests generously and assist the deserving calamity-afflicted ones." Khadija then accompanied him to her cousin Waraqa bin Naufal bin Asad bin 'Abdul 'Uzza, who, during the pre-Islamic Period became a Christian and used to write the writing with Hebrew letters. He would write from the Gospel in Hebrew as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to Waraqa, "Listen to the story of your nephew, O my cousin!" Waraqa asked, "O my nephew! What have you seen?" Allah's Messenger (ﷺ) described whatever he had seen. Waraqa said, "This is the same one who keeps the secrets (angel Gabriel) whom Allah had sent to Moses. I wish I were young and could live up to the time when your people would turn you out." Allah's Messenger (ﷺ) asked, "Will they drive me out?" Waraqa replied in the affirmative and said, "Anyone (man) who came with something similar to what you have brought was treated with hostility; and if I should remain alive till the day when you will be turned out then I would support you strongly." But after a few days Waraqa died and the Divine Inspiration was also paused for a while.
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Narrated 'Aisha: Once the Prophet (ﷺ) came while a woman was sitting with me. He said, "Who is she?" I replied, "She is so and so," and told him about her (excessive) praying. He said disapprovingly, "Do (good) deeds which is within your capacity (without being overtaxed) as Allah does not get tired (of giving rewards) but (surely) you will get tired and the best deed (act of Worship) in the sight of Allah is that which is done regularly."
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Narrated `Abdullah bin `Amr bin Al-`As: I heard Allah's Messenger (ﷺ) saying, "Allah does not take away the knowledge, by taking it away from (the hearts of) the people, but takes it away by the death of the religious learned men till when none of the (religious learned men) remains, people will take as their leaders ignorant persons who when consulted will give their verdict without knowledge. So they will go astray and will lead the people astray."
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Narrated `Aisha: The wives of the Prophet (ﷺ) used to go to Al-Manasi, a vast open place (near Baqi` at Medina) to answer the call of nature at night. `Umar used to say to the Prophet (ﷺ) "Let your wives be veiled," but Allah's Apostle did not do so. One night Sauda bint Zam`a the wife of the Prophet (ﷺ) went out at `Isha' time and she was a tall lady. `Umar addressed her and said, "I have recognized you, O Sauda." He said so, as he desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women) may be revealed. So Allah revealed the verses of "Al-Hijab" (A complete body cover excluding the eyes).
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Narrated `Aisha: The Prophet (ﷺ) said to his wives, "You are allowed to go out to answer the call of nature. "
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Narrated `Aisha: (the mother of faithful believers) A child was brought to Allah's Messenger (ﷺ) and it urinated on the garment of the Prophet. The Prophet (ﷺ) asked for water and poured it over the soiled place.
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Narrated `Aisha: Fatima bint Abi Hubaish came to the Prophet (ﷺ) and said, "O Allah's Messenger (ﷺ) I get persistent bleeding from the uterus and do not become clean. Shall I give up my prayers?" Allah's Messenger (ﷺ) replied, "No, because it is from a blood vessel and not the menses. So when your real menses begins give up your prayers and when it has finished wash off the blood (take a bath) and offer your prayers." Hisham (the sub narrator) narrated that his father had also said, (the Prophet (ﷺ) told her): "Perform ablution for every prayer till the time of the next period comes."
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Narrated `Aisha: The Prophet (ﷺ) and I used to take a bath from a single pot called 'Faraq'.
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Narrated `Aisha: Whenever Allah's Messenger (ﷺ) took a bath of Janaba, he washed his hands first.
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Narrated `Aisha: The Prophet (ﷺ) and I used to take a bath from a single pot of water after Janaba.
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Narrated Hisham bin `Urwa: (on the authority of his father) `Aisha said, "Whenever Allah's Messenger (ﷺ) took the bath of Janaba, he cleaned his hands and performed ablution like that for prayer and then took a bath and rubbed his hair, till he felt that the whole skin of the head had become wet, then he would pour water thrice and wash the rest of the body." `Aisha further said, "I and Allah's Messenger (ﷺ) used to take a bath from a single water container, from which we took water simultaneously."
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Narrated Hisham bin `Urwa:(on the authority of his father) `Aisha said, "Whenever Allah's Messenger (ﷺ) took the bath of Janaba, he cleaned his hands and performed ablution like that for prayer and then took a bath and rubbed his hair, till he felt that the whole skin of the head had become wet, then he would pour water thrice and wash the rest of the body." `Aisha further said, "I and Allah's Messenger (ﷺ) used to take a bath from a single water container, from which we took water simultaneously […]
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Narrated Um-Salama: (the mother of the believers) Um Sulaim, the wife of Abu Talha, came to Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ)! Verily Allah is not shy of (telling you) the truth. Is it necessary for a woman to take a bath after she has a wet dream (nocturnal sexual discharge)?" Allah's Messenger (ﷺ) replied, "Yes, if she notices a discharge."
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Narrated `Aisha: Whenever the Prophet (ﷺ) intended to sleep while he was Junub, he used to wash his private parts and perform ablution like that for the prayer.
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Narrated Ubai bin Ka`b: I asked Allah's Messenger (ﷺ) about a man who engages in sexual intercourse with his wife but does not discharge. He replied, "He should wash the parts which comes in contact with the private parts of the woman, perform ablution and then pray." (Abu `Abdullah said, "Taking a bath is safer and is the last order.")
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Narrated `Aisha: While in menses, I used to comb the hair of Allah's Messenger (ﷺ) .
Narrated `Urwa: A person asked me, "Can a woman in menses serve me? And can a Junub woman come close to me?" I replied, "All this is easy for me. All of them can serve me, and there is no harm for any other person to do the same. `Aisha told me that she used to comb the hair of Allah's Messenger (ﷺ) while she was in her menses, and he was in I`tikaf (in the mosque). He would bring his head near her in her room and she would comb his hair, while she used to be in her menses."
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Narrated `Aisha: Fatima bint Abi Hubaish said to Allah's Messenger (ﷺ), "O Allah's Messenger (ﷺ)! I do not become clean (from bleeding). Shall I give up my prayers?" Allah's Messenger (ﷺ) replied: "No, because it is from a blood vessel and not the menses. So when the real menses begins give up your prayers and when it (the period) has finished wash the blood off your body (take a bath) and offer your prayers."
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Narrated `Aisha: In the last Hajj of Allah's Messenger (ﷺ) I assumed the Ihram for Hajj along with Allah Apostle. I was one of those who intended Tamattu` (to perform Hajj and `Umra) and did not take the Hadi (animal for sacrifice) with me. I got my menses and was not clean till the night of `Arafa I said, "O Allah's Apostle! It is the night of the day of `Arafat and I intended to perform the Hajj Tamattu` with `Umra. Allah's Messenger (ﷺ) told me to undo my hair and comb it and to postpone the `Umra. I did the same and completed the Hajj. On the night of Al-Hasba (i.e. place outside Mecca where the pilgrims go after finishing all the ceremonies of Hajj at Mina) he (the Prophet) ordered `Abdur Rahman (`Aisha's brother) to take me to at-Tan`im to assume the lhram for `Umra in lieu of that of Hajj-at-Tamattu` which I had intended to perform.
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Narrated `Urwa: `Aisha said, "We set out with the Prophet (ﷺ) in his last Hajj. Some of us intended to perform `Umra while others Hajj. When we reached Mecca, Allah's Messenger (ﷺ) said, 'Those who had assumed the lhram for `Umra and had not brought the Hadi should finish his lhram and whoever had assumed the Ihram for `Umra and brought the Hadi should not finish the Ihram till he has slaughtered his Hadi and whoever had assumed the lhram for Hajj should complete his Hajj." `Aisha further said, "I got my periods (menses) and kept on menstruating till the day of `Arafat, and I had assumed the Ihram for `Umra only (Tamattu`). The Prophet (ﷺ) ordered me to undo and comb my head hair and assume the lhram for Hajj only and leave the `Umra. I did the same till I completed the Hajj. Then the Prophet (ﷺ) sent `Abdur Rahman bin Abi Bakr with me and ordered me to perform `Umra from at-Tan`im in lieu of the missed `Umra."
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Narrated `Aisha: Fatima bint Abi Hubaish asked the Prophet, "I got persistent bleeding (in between the periods) and do not become clean. Shall I give up prayers?" He replied, "No, this is from a blood vessel. Give up the prayers only for the days on which you usually get the menses and then take a bath and offer your prayers."
Narrated `Aisha: (the wife of the Prophet) Um Habiba got bleeding in between the periods for seven years. She asked Allah's Messenger (ﷺ) about it. He ordered her to take a bath (after the termination of actual periods) and added that it was (from) a blood vessel. So she used to take a bath for every prayer.
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Narrated `Aisha: The Prophet (ﷺ) said to me, "Give up the prayer when your menses begin and when it has finished, wash the blood off your body (take a bath) and start praying."
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Narrated `Urwa's father: Aisha said, "I borrowed a necklace from Asma' and it was lost. So Allah's Messenger (ﷺ) sent a man to search for it and he found it. Then the time of the prayer became due and there was no water. They prayed (without ablution) and informed Allah's Messenger (ﷺ) about it, so the verse of Tayammum was revealed." Usaid bin Hudair said to `Aisha, "May Allah reward you. By Allah, whenever anything happened which you did not like, Allah brought good for you and for the Muslims in that."
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Narrated `Aisha: the mother of believers: Allah enjoined the prayer when He enjoined it, it was two rak`at only (in every prayer) both when in residence or on journey. Then the prayers offered on journey remained the same, but (the rak`at of) the prayers for non-travelers were increased.
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Narrated `Umar bin Abi Salama: The Prophet (ﷺ) prayed in one garment and crossed its ends.
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Narrated `Umar bin Abi Salama: I saw the Prophet (ﷺ) offering prayers in a single garment in the house of Um-Salama and he had crossed its ends around his shoulders.
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Narrated `Aisha: Allah's Messenger (ﷺ) used to offer the Fajr prayer and some believing women covered with their veiling sheets used to attend the Fajr prayer with him and then they would return to their homes unrecognized .
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Narrated `Aisha: the Prophet (ﷺ) prayed in a Khamisa (a square garment) having marks. During the prayer, he looked at its marks. So when he finished the prayer he said, "Take this Khamisa of mine to Abu Jahm and get me his Inbijaniya (a woolen garment without marks) as it (the Khamisa) has diverted my attention from the prayer." Narrated `Aisha: The Prophet (ﷺ) said, 'I was looking at its (Khamisa's) marks during the prayers and I was afraid that it may put me in trial (by taking away my attention).