Fdyl bin 'Amr al-Fqymy

Ebü'n-Nadr · Generation 6

Fudayl b. Amr

Died110 AH
KunyaEbü'n-Nadr
Nisbaet-Temîmî, el-Kûfî
Places livedal-Kufa
Generation (tabaqa)Generation 6
Jarh wa-ta'dilsika (güvenilir)

Narrator names are parsed automatically from the isnad; identity and biographical details are matched from rijal sources (Itqan narrator profiles, muslimscholars.info).

Hadiths in whose chain he appears

Link 4 from the end of the chain
It Is narrated on the authority of Abdullah b. Mas'ud that the Messenger of Allah (ﷺ), observed:He who has in his heart the weight of a mustard seed of pride shall not enter Paradise. A person (amongst his hearers) said: Verily a person loves that his dress should be fine, and his shoes should be fine. He (the Holy Prophet) remarked: Verily, Allah is Graceful and He loves Grace. Pride is disdaining the truth (out of self-conceit) and contempt for the people
Link 4 from the end of the chain
It is narrated on the authority of 'Abdullah that the Messenger of Allah (ﷺ) observed:He who has in his heart the weight of a mustard seed of pride shall not enter Paradise
Link 3 from the end of the chain
A'isha, the mother of the believers, reported that a child died and I said:There is happiness for this child who is a bird from amongst the birds of Paradise. Thereupon Allah's Messenger (ﷺ) said: Don't you know that Allah created the Paradise and He created the Hell and He created the dwellers for this (Paradise) and the denizens for this (Hell)?
Anas b. Malik reported:We were in the company of Allah's Messenger (ﷺ) when he smiled, and said: Do you know why I laughed? We said: Allah and His Messenger, know best. Thereupon he said: It was because (there came to my mind the) talk which the servant would have with his Lord (on the Day of judgment). He would say: My Lord, have you not guaranteed me protection against injustice? He would say: Yes. Then the servant would say: I do not deem valid any witness against me but my own self, and He would say: Well, enough would be the witness of your self against you and that of the two angels who had been appointed to record your deeds. Then the seal would be set upon his mouth and it would be said to his hands and feet to speak and they would speak of his deeds. Then the mouth would be made free to talk, he would say (to the hands and feet): Be away, let there be curse of Allah upon you. It was for your safety that I contended