Died180 AH
Nisbael-Basrî
Generation (tabaqa)Generation 8
Jarh wa-ta'dilsika (güvenilir)

Narrator names are parsed automatically from the isnad; identity and biographical details are matched from rijal sources (Itqan narrator profiles, muslimscholars.info).

Hadiths in whose chain he appears

This hadith has been narrated by Tamimi with the same chain of transmitters except for this that they made no mention of:" Behind Abu'l-Qasim" (ﷺ)
Chain of narrators (path 2): Muslim ← Fdyl bin Husayn bin Talha ← Yazid bin Zari' ← Sulaiman bin Tarkhan al-Taymi
Chain of narrators (path 3): Muslim ← Ahmed bin 'Ubda bin Musa ← Süleym b. Ahdar ← Sulaiman bin Tarkhan al-Taymi
Link 4 from the end of the chain
Nafi' reported that Ibn Umar (Allah he pleased with them) walked swiftly from stone to stone, and stated that Allah's Messenger (ﷺ) did like this
Chain of narrators: Muslim ← Fdyl bin Husayn bin Talha ← Süleym b. Ahdar ← Ubeydullah b. Ömer ← Nafie' ← ibn Umar
Link 5 from the end of the chain
Ibn Umar reported:Umar acquired a land at Khaibar. He came to Allah's Apostle (ﷺ) and sought his advice in regard to it. He said: Allah's Messenger, I have acquired land in Khaibar. I have never acquired property more valuable for me than this, so what do you command me to do with it? Thereupon he (Allah's Apostle) said: If you like, you may keep the corpus intact and give its produce as Sadaqa. So 'Umar gave it as Sadaqa declaring that property must not be sold or inherited or given away as gift. And Umar devoted it to the poor, to the nearest kin, and to the emancipation of slaves, aired in the way of Allah and guests. There is no sin for one, who administers it if he eats something from it in a reasonable manner, or if he feeds his friends and does not hoard up goods (for himself). He (the narrator) said: I narrated this hadith to Muhammad, but as I reached the (words)" without hoarding (for himself) out of it." he (Muhammad' said:" without storing the property with a view to becoming rich." Ibn 'Aun said: He who read this book (pertaining to Waqf) informed me that in it (the words are)" without storing the property with a view to becoming rich
Ibn 'Aun reported:I wrote to Nafi' inquiring from him whether it was necessary to extend (to the disbelievers) an invitation to accept (Islam) before meeting them in fight. He wrote (in reply) to me that it was necessary in the early days of Islam. The Messenger of Allah (ﷺ) made a raid upon Banu Mustaliq while they were unaware and their cattle were having a drink at the water. He killed those who fought and imprisoned others. On that very day, he captured Juwairiya bint al-Harith. Nafi' said that this tradition was related to him by Abdullah b. Umar who (himself) was among the raiding troops
Chain of narrators: Muslim ← Yahyâ b. Yahyâ ← Süleym b. Ahdar ← 'Abdullah bin 'Awn bin Artaban ← Nafie'
It has been narrated on the authority of Ibn Umar that the Messenger of Allah (ﷺ) allowed two shares from the spoils to the horseman and one share to the footman